What is the four-character idiom about counting thousands of times?

1. The four-letter idiom "Nothing to plan"

"No fight, no acquaintance" means that after fighting and getting to know each other, we can make better friends and get along with each other. Don't fight. Fight: torture; recruit. :confession.

He confessed his crime without torture. The metaphor unintentionally reveals that one's intentions are incorrect. No: a particle with no actual meaning.

It means that you have to be upright and upright. De: can; Er: so. I have to die like this. Get: get, get.

Refers to the fact that a person will not be good and will eventually be unpopular. Get: get, gain. Not getting the support and support of others also means being unpopular and having to use it as a last resort. Use: use.

I have no choice but to use this method to pretend to understand when I don’t understand. I don’t understand but pretend to be proficient. I don’t care about boundaries. Territory: boundaries. No boundaries or scope.

It is also a metaphor for not distinguishing between unclean and unclean. Jing: clean. Refers to vulgarity and obscenity.

The euphemism of *** is neither embarrassing nor embarrassing. No: particle, meaningless; embarrassing: unnatural. Being unclear or unclear means being in a dilemma and difficult to deal with.

It can also be used to describe someone who has an unnatural look or attitude or is afraid to climb high in a difficult situation. Climbing: a metaphor for making friends and being attached to others. Don’t dare to make friends or get relatives with people whose social status is higher than yourself. Don’t dare to descend. Post: backward.

Not willing to fall behind others and not daring to make mistakes. Mistakes: hasty, reckless and rash. Refers to not daring to engage in unfounded talk in a hurry or recklessly. Root: basis; talk: speech.

Refers to unfounded remarks that are self-defeating. Destroy: destroy. It will be destroyed automatically without attacking.

To describe plots and arguments that are false, and to care about life and death if they cannot withstand refutation. Gu: To cherish, to care for. Regardless of one's own life, it is a metaphor for desperately disregarding everything. Gu: cherish, care for.

Don't care about anything. Don't care about anything. Don't care about anything. Don't worry about right and wrong. Don't be in a hurry. Panic: Be in a hurry. People who are not in a hurry, who are not in a hurry, who are calm, unhurried and unruly. Ji means to restrain; Min means the common people.

Unfettered people. Refers to people who are unwilling to submit and stay away, that is: to get closer; to stay away from each other.

Describe neither closeness nor distance. It is also a Buddhist saying that although the appearances of all dharmas are different, their natures are not the same. Count: count.

There is no way to calculate the number. Describes many people who do not remember past grudges. It refers to not caring about past grudges and appointing people on their merits without thinking. Thinking: thinking and exploring.

No need to think about it. Describes someone who speaks and works quickly and quickly, but does not harvest crops or harvest crops. Jia: sow seeds; Cao: harvest grains.

Generally refers to not participating in agricultural production and labor without plucking a dime. It describes a very stingy and invincible place. Defeat: lose, lose. Have advantages and will not suffer defeat.

It is a metaphor that if you are sure of victory, you should not avoid soup and fire. Soup: boiling water; fire: fire of war. Refers to not being afraid of dangerous and unexpected disasters. Measure: estimate.

Unexpected disasters mostly refer to the unexpected worries of death. Predict: predict; worry: worry. Refers to unexpected disasters, not seeing the coffin and not shedding tears. It is a metaphor for refusing to give up until a desperate situation. Jingzhuan: refers to classic works.

There is no record in the scriptures. The latter refers to the indissoluble bond that is not famous or has no origin. Solution: disband; Bujie: cannot be solved; Yuan: fate.

The inseparable fate is unconventional. Sutra: experience; worldly sophistication: changes in human relationships and worldly affairs. To describe the lack of experience in dealing with people. Jing: normal, common principles, rules, etc.; talk: words.

Ridiculous and unfounded words spread like wildfire. No: none; shin: lower leg; walk: run quickly. No legs but can run.

It is a metaphor that things spread quickly without being promoted, and people don’t pay attention to them and don’t pay attention to them. Describes a cold and informal attitude toward others. Informal: not rigid, unrestricted; Ge: specifications, standards.

Not limited to one specification or standard. Fujuerufa. Jue: break. To describe a critical situation, it is like a line. Jue: broken.

Describes a critical situation, like a thread that is about to be broken; it also describes a weak voice and thoughts, not looking at the monk's face, looking at the Buddha's face, not looking at the other side's feelings, but also looking at this side's feelings. Enumerate: list them one by one. It is impossible to list them one by one, but it describes a large number and is indelible. Indelible: refers to the gradual disappearance of traces, achievements, etc. over time.

Can't make it disappear and can't do anything. Naihe: deal with, deal with. Refers to a place where there is no way to avoid grazing. Animal husbandry: grazing livestock.

Land where cattle and horses cannot be grazed. Referring to the wasteland, there is no word of praise. Word of praise: say a word.

It means that if the article is well written, others cannot add another sentence. To describe an article that is so perfect that you can’t extricate yourself: get rid of it.

It is a metaphor for being deeply restricted and unable to free yourself from pain, mistakes, etc. Meeting unexpectedly: date. To meet unexpectedly or to gather automatically without an agreement and at the same time: an agreed period.

Refers to agreeing by agreement and not taking it lightly. Qing: easily; Rannuo: promise. Don't promise anything casually.

To describe a person who keeps his word but is not benevolent and unjust. Ren: benevolence; Yi: morality. Not talking about benevolence and morality.

To describe despicable character, meanness and cruelty that cannot be explained. Content: Allowed. Refers to not allowing the defense statement to live up to the mission. Humiliation: failure, humiliation.

It means to live up to others' mission, not to stop or flow, not to stop. Stop: to block; stop: to stop. It is a metaphor that only by destroying old and wrong things can new and correct things be established. It is used to describe improper or unseemly, nondescript, neither fishy nor vulgar. Monk: refers to a monk.

Refers to neither three nor four, neither fish nor fowl, does not harm the spleen and stomach. Injury: harm. It is a metaphor for not giving up day and night. She: give up.

No distinction between day and night. It is a metaphor for immortality and immortality day and night, which refers to transcending the boundaries of life and death.

Now refers to half-dead and silent. 吭: make a sound. Don't speak, don't make a sound, don't bend for five buckets of rice. Five buckets of rice: refers to a meager salary; bend down: bow down, bend down to salute.

It is a metaphor for a person who is a noble person and has the integrity to not do anything too much. Too much: too much. Don't do anything excessive and do it in moderation.

Mostly refers to the fact that the condemnation or punishment of people should be moderate and indifferent. Hen: listen. Don’t listen or ask.

Describes not caring about things, not asking, not asking, not hearing. Wen: listen. Don’t ask or listen.

Describes being indifferent to things, being cold and unaccustomed to the local environment. Habit: getting used to, adapting to. Refers to the unworthy descendants who cannot adapt to the climate conditions or eating habits of a place. Xiao: similar, similar; Buxiao: unlike.

Refers to the silent descendants or younger generations who are unable to inherit the business of their ancestors, have no future, and have poor conduct. Yanyan: speak, talk. Don't speak, keep silent and say nothing. Yan: explain, illustrate.

It goes without saying. To describe things that are very obvious and never tire of them: disgusting: disgust; annoying: troublesome.

Don’t be too tired of being cumbersome and troublesome. Don’t be tired of being detailed. Disgusted: distasteful; detailed: detailed. Not too detailed.

It means that the more detailed the better, the better it is to be cured without medicine. Yu: The disease is cured. When you are sick, you can recover on your own without taking medicine. Yi: omission; cunchang: tiny advantages.

Don’t miss out on any advantages. Describes someone who is good at discovering and affirming the merits of others and does not harm his ambition with words. Ci: literary diction; ambition: the ideological content of the work.

Do not compromise your understanding of the content by focusing solely on words. It means that when writing an article, don't just pursue rhetoric and ignore the purpose of the article. 2. What four-letter idioms about numbers are there?

I have sorted out all the idioms starting with six for you. You can look for the idioms you need.

Six arms and three heads are a metaphor for a person’s extraordinary abilities and vast supernatural powers. In Buddhist terms, the six dusts refer to color, sound, fragrance, taste, touch, and law. Refers to the elimination of material desires and keeping the mind pure. The six paths of reincarnation are Buddhist terms: six paths: heaven, humanity, asuras, animals, hungry ghosts and hell.

Refers to the six major destinations of reincarnation for all living beings, that is, the reincarnation of life and death in these six paths. The six roots are pure. The six roots: Buddhist language refers to the eyes, ears, nose, tongue, body, and mind. Buddhism regards the state of being far away from troubles as the six roots of tranquility.

It is a metaphor for no longer having any desires. The six roots of tranquility are considered by Buddhism to be the state of being far away from troubles. It means that there is no longer any desire.

Six Streets and Three Markets Six Streets: six streets in Chang'an City in the Tang Dynasty; City: market. Generally refers to the streets and alleys where the six animals are prosperous: cattle, horses, sheep, pigs, chickens, and dogs.

Refers to the multiplication and prosperity of various livestock and poultry. Liu Chu: Snowflakes with six corners are also called "Liu Chu". It's snowing heavily.

June Feishuang is an old metaphor for injustice. The six animals are restless, and the livestock cannot be at peace either.

Describes severe harassment. Six Dynasties Gold Powder Six Dynasties: the six dynasties of Southern Wu, Eastern Jin, Song, Qi, Liang, and Chen; Gold Powder: lead powder used for women’s makeup in the old days, often used to describe prosperity and beauty.

It also describes the gorgeous and prosperous scene of the Six Dynasties. The six-foot orphan refers to an orphan who has not yet reached adulthood.

Six horses raised their heads to describe the music. The music was so beautiful that even the horses raised their heads to listen and refused to eat the feed. Six Towers and Three Strategies "Six Towers" and "Three Strategies": both are ancient military books.

Later it generally refers to the book of war and the art of war. Six gods without masters Six gods: Taoists believe that human heart, lungs, liver, kidneys, spleen, and gallbladder are each dominated by gods, which are called six gods.

Describes feeling panicked, anxious, having no idea, and not knowing what to do. Six-shen restlessness refers to being panicked, having no idea, and not knowing what to do.

Disregarding relatives means not respecting family relationships, being unreasonable, and not caring about relatives. Sometimes it also means being unkind to anyone.

The original meaning of Six Ears Conspiracy is that three people cannot keep a secret if they know it. Later, it also means that there is no benefit in believing in rumors.

Six surprising strategies originally referred to Chen Ping’s six ingenious strategies. Later, it generally refers to the strategy of winning by surprise.

Within Liuhe Liuhe: heaven, earth, southeast, northwest. Refers to the world.

Having no relatives to rely on describes being very lonely and having no relatives to rely on. The six-foot entrustment means being entrusted with raising an orphan.

Six Streets and Three Streets See "Six Streets and Three Markets". Six Interests of Reincarnation See "Six Paths of Reincarnation".

Six connections extend in all directions. Six connections and four divisions refer to the four directions above and below and the four seasons of spring and autumn.

Six questions and three inferences refer to repeated interrogations. Bǎn bǎn liù shí sì (bǎn bǎn liù shí sì) refers to being rigid in doing things and not knowing how to adapt.

To pass five levels and kill six generals (guò wǔ guān, zhǎn liù jiàng) is a metaphor for overcoming numerous difficulties. hū yāo hè liù (hū yāo hè liù) Yao and six: The dice are set.

The cry when throwing dice. Generally refers to gambling.

Also used to describe shouting. Six Dynasties Gold Powder (liù cháo jīn fěn) Six Dynasties: the six dynasties of Southern Wu, Eastern Jin, Song, Qi, Liang, and Chen; Gold powder: lead powder used by women in the old days for decoration, often used to describe prosperity and beauty.

It also describes the gorgeous and prosperous scene of the Six Dynasties. liù chǐ zhī gū refers to an orphan who has not yet reached adulthood.

liù chū fēn fēi (liù chū fēn fēi) 六出: Snowflakes with six corners, so they are also called "Liu Chu". It's snowing heavily.

liù chū qí jì originally refers to Chen Ping’s six ingenious strategies. Later, it generally refers to the strategy of winning by surprise.

Liù ěr bù tóng móu (liù ěr bù tóng móu) originally means that three people cannot keep a secret if they know it. Later, it also means that there is no benefit in believing in rumors.

Six roots of tranquility (liù gēn qīng jìng) Six roots: Buddhist language, refers to the eyes, ears, nose, tongue, body, and mind. Buddhism regards the state of being far away from troubles as the six roots of tranquility.

It means that there is no longer any desire. Within Liuhe (liù hé zhī nèi) Liuhe: heaven, earth, southeast, northwest.

Refers to the world.

Liu Ma Yang Mò (liù mǎ yǎng mò) refers to the sound of music that is so beautiful that even the horses raise their heads to listen and refuse to eat the feed.

liù qīn bù rèn (liù qīn bù rèn) refers to someone who does not respect family relationships, is unreasonable, and does not care about relatives. Sometimes it also means being unkind to anyone.

liù qīn wú kào (liù qīn wú kào) describes being very lonely and having no relatives to rely on. Six Gods Without Master (liù shén wú zhǔ) Six Gods: Taoists believe that human heart, lungs, liver, kidneys, spleen, and gallbladder are each dominated by gods, which are called six gods.

Describes feeling panicked and anxious, having no idea, and not knowing what to do. "Liu Tao" and "Three Strategies": both are ancient military books.

Later it generally refers to the book of war and the art of war. The six animals are restless (liù chù bù ān). Livestock cannot be at peace either.

Describes severe harassment. Feishuang in June (liù yuè fēi shuāng) was an old metaphor for the prison of injustice.

PIán sì lì liù: Parallel: parallel, dual; Li: in pairs, in pairs. It refers to parallel prose that mostly uses four-character and six-character sentences to parallelize each other.

Seven emotions and six desires (qī qíng liù yù) generally refers to people’s happiness, anger, sadness, joy, and desires. Three hundred and sixty lines (sān bǎi liù shí háng) is an old general name for all walks of life.

Three classes and six rooms (sān bān liù fáng) Three classes: refers to Zao, Zhuang, and Kuai classes, all of which are servants; Six rooms: refers to officials, households, rites, soldiers, punishments, and workshops, all of which are servants The clerk is a subordinate clerk. The general term for the officials in prefecture and county yamen during the Ming and Qing Dynasties.

Three tea and six meals (sān chá liù fàn) means entertaining guests very thoughtfully. Three to six (sān duì liù miàn) refers to the parties involved going through the formalities or explaining their reasons in the presence of witnesses or intermediaries.

Sangu and Liupo (sān gū liù pó) is a metaphor for women who do not do their job properly. Three Streets and Six Alleys (sān jiē liù xiàng) generally refers to the streets and alleys.

Sanliujiu (sān liù jiǔ děng) refers to many levels and categories, with various differences. Three matchmakers and six certificates (sān méi liù zhèng) In the old days, marriages were arranged by parents and had to be introduced by a matchmaker.

Indicates solemnity. Thirty-six strategies, walking is the best strategy (sān shí liù cè, zǒu wéi shàng cè) originally refers to being unable to resist the enemy and fleeing is the best strategy.

Later, it was pointed out that the matter had reached a point of no return and there was no other good way but to run away. Thirty-six strategies, walking is the best strategy (sān shí liù jì, zǒu wéi shàng jì) originally refers to being unable to resist the enemy and fleeing is the best strategy.

It means that things have reached a point of no return and there is no other good way but to leave. Thirty-six lines (sān shí liù háng) is the old general name for all walks of life.

Three heads and six arms (sān tóu liù bì) Three heads and six arms. Originally a Buddhist term, it refers to the Buddha's Dharma.

The latter is a metaphor for magical abilities. Three Tui Six Questions (sān tuī liù wèn) Tui: reasoning; Question:. 3. Four-character idioms expressing quantity

○ Countless: It is impossible to count the number.

There are many descriptions. ○ Innumerable: victory: exhaustion.

Too many to count. Describes an extremely large number.

○ Too many to mention: win: all; ume: one. It is impossible to list them one by one.

To describe a large number. ○ Thousands and thousands: describes an extremely large number.

○ Thousands and thousands: describes an extremely large number. ○ Thousands and thousands: Describes an extremely large number.

○ Thousands of warehouses and ten thousand boxes: Describes the good harvest in the year and the storage of a lot of grain. ○ Thousands of threads: Thousands of threads, ten thousand threads.

The original description is one after another, countless. Nowadays, it mostly describes the close and complex connections between each other.

○ Wanlu Qiansi: Thousands of silks, ten thousand threads. The original description is one after another, countless.

Nowadays, it mostly describes various close and complex connections between each other. ○ Thousands of threads: thread: silk head.

It is a metaphor for the beginning of something, with many clues. It also describes things as complicated and chaotic.

○ Thousands of threads: describes things that are complicated and have many clues. ○ Thousands of longitudes and latitudes: a metaphor for having many clues.

○ Thousands of Houses: Describes a large house or a large number of households. ○ Endless: poor: finished.

There is no end, no limit. ○ Endless: layer: repetition; exhaustive: exhaustion.

They appear one after another without end. ○ Continuously: The appearance of water flowing continuously.

A continuous succession of descriptions. ○ Various: Sufficient: Sufficient.

It means that there is not just one but many similar things, and it is impossible to list them all. ○ I don’t know who Fan is: Fan: Mr. ***.

I don’t know how much a *** is. Refers to many similar things.

○ Everything you need: everything you need is available. The description is very complete.

○ The more the better: the better: more. The more the better.

○ Xingxing ***: Xingxing: originally refers to the birth of this shape; ***: originally refers to the birth of this color. It means various and many kinds.

○ Fushi means: bow: lower your head, bend over; that is: just. Just put your head down and pick it up, it's everywhere.

There are many descriptions and they are easy to come by. ○ Eye-catching: touching the sight.

It is everywhere as far as the eye can see. ○ They are everywhere: Bibi: one by one.

It is everywhere and the description is extremely common. ○ Manshanbiye: man: full; bei: everywhere.

They are everywhere in the mountains and fields. There are many descriptions.

○ It’s hard to count: The original meaning is that there are many Confucian practices and it can’t be finished at once. It takes a long time to talk about each one one by one. Even if someone changes in the middle, it may not be able to finish. Later, it describes that there are so many people or things that it is impossible to count them.

○ Shui Jian Bu Xian: Shui: many times; fresh: freshly killed animals, by extension means fresh. This means that animals are not slaughtered to entertain frequent guests.

Hind fingers are often seen and are not new. ○ Frequently seen: repeated: many times; fresh: fresh, novel.

I see it often, it’s nothing new. ○ Zhi cannot bend: finger: bend; bend: bend.

I can’t even count them on my fingers. Described as numerous.

○ Flooding and disaster: water in rivers and lakes overflows, causing disasters. It means that bad articles or ideas are spread everywhere and have a very bad impact.

○ Downpour: The rain is so heavy that it pours down like water in a basin. Describes the heavy rain.

○ All-inclusive: inclusive: including; Wanxiang: all scenes in the universe, referring to various things. The description is rich in content and has everything you need.

○ Vientiane Senluo: refers to the various scenes listed in the sky and the earth. ○ Senluo Wanxiang: Sen: numerous; Luo: list; Wanxiang: various things and phenomena in the universe.

Refers to the various scenes listed in the sky and the earth. The description contains extremely rich content.

○ Colorful: rich in content and various colors. ○ Linlang: exquisite jade.

My eyes are full of precious things. There are many beautiful things to describe.

○ There are so many houses: Dong: Dongyu, house. The cows sweat when the books are transported, and they can be piled up to the roof when stored.

Describes a large collection of books.

○ Haoruyanhai: Hao: vast; Yanhai: the vast sea.

Describes the extremely rich collection of classics and books. ○ Number of sands in the Ganges River: Ganges River: The largest river in South Asia.

Like grains of sand in the Ganges, it cannot be counted. Describes a large number.

○ The valley is full of pits: full of valleys and pits. There are many descriptions and they are everywhere.

○ Throw whips to cut off the flow: Throw all the whips into the river to cut off the flow of water. It means that there are many people and horses, and the force is strong.

○ Vehicle bucket capacity: loading: loading. Carry it in a vehicle and measure it in a bucket.

It is not surprising that there are many descriptions. ○ Yangyangdaguan: Yangyang: grand and numerous appearance; Daguan: rich and colorful scene.

Describes the abundance and abundance of beautiful things. ○ More than enough: Chuochuo: Looks of plenty.

Describes a house or money that is very abundant and cannot be used up. ○ More than enough: Describes a calm and unhurried attitude.

The latter also refers to the ability and financial resources that are sufficient but have a surplus. ○ History is endless: Book: refers to records.

There are continuous records in history books. This happened all the time in the past.

○ Shifanyouzu: Shi: real; Fan: many; disciple: disciples, masses. There are actually many such people.

○ There is no lack of others: lack: lack; Qi: that, those. There are not many people like that.

○ There are many people: describing a certain kind of people in large numbers. ○ A book in each hand: Everyone holds a book (book).

More describes how many readers a book has. ○ Turn over and over: turn over: turn over.

To describe doing things repeatedly ○ Three times and five times: Fan: number of times. Over and over again.

○ San Ling Wu Shen: Ling: command; Shen: expression, explanation. Many orders and admonitions.

○ Three inferences and six questions: inference: investigation; question: interrogation. In the old days, it meant repeated trials and training.

○ Continuously: One after another, one after another. ○ There is no one but one: one: one; even: one pair.

There is not just one, but there are also matching ones. It means that two things or two people are very similar.

4. A four-letter word with different plans

Ever-changing, ever-changing, ever-changing, thousands of troops, thousands of warehouses and boxes

Thousands of differences, thousands of mistakes, Thousands of rides, thousands of sorrows, thousands of sorrows, thousands of worries

Thousands of villages, thousands of knives, thousands of chops, thousands of instructions, thousands of thoughts

Thousands of thanks, thousands of ways, thousands of peaks, thousands of valleys, thousands of ravines, thousands of colors

Thousands of calls, thousands of turns, thousands of connections, thousands of households, Thousands of troops

Thousands of tasks, thousands of generations, thousands of families, thousands of difficulties, thousands of difficulties

Thousands of difficulties and dangers, thousands of Thousands of generations, thousands of ages, thousands of generations

Thousands of rivers, thousands of mountains, thousands of threads Thousands of threads, thousands of thoughts, thousands of thoughts, thousands of situations

Thousands of threads, thousands of threads, thousands of threads, thousands of threads, thousands of threads

Thousands of obstacles, thousands of hardships, thousands of shapes, thousands of thoughts, thousands of words

Thousands of words, thousands of rocks and ravines, thousands of obedience, thousands of words, Thousands of chapters and sentences

Thousands of truths, thousands of shapes, thousands of states, thousands of postures, thousands of mountains and rivers

Thousands of armies, thousands of strange things, thousands of kindnesses Thank you, thousands of twists and turns, thousands of armies

Thousands of years, thousands of generations, thousands of thousands, thousands of difficulties and dangers, thousands of households

Thousands of threads, Thousands of advice, thousands of cuts, thousands of differences, thousands of warehouses

Thousands of changes, ever-changing, thousands of truths, thousands of rocks and ravines, thousands of words

Thousands of words Thousands of hardships, thousands of threads, thousands of strands, thousands of mountains and rivers, thousands of mountains and valleys 5. The fourth character is the idiom of plan

Do everything possible to find expedients, conspiracy, conspiracy, trickery, plan, plan, plan, plan, plan, plan, plan, plan, plan, conceal the plan. The Xie family's work bag and clever ideas

Six surprises, research, mulberry, and heart-wrenching plans for Wan'an, a hundred plans, a plan to delay the attack, a candlelight count, an invincible plan, a long-term plan

One heart, one plan, one family, one plan, gold and stone. A perfect plan for the family, a plan for the people's livelihood, a plan for the country, a plan for Guizhou donkeys, a plan for arrogant soldiers

A plan for dragging soldiers into despair Prepare a long-lasting plan

Take advantage of Chu Ge's plan to start a family and start a family. It's a waste of time to plan a plan. Make plans and have power. Make plans to take charge of the family.

God of many ways and hundreds of plans. I am at a loss for tricks and follow other people's plans