What does it mean to cultivate one's morality and govern the country?

It means: people who want to cultivate self-cultivation must first purify their thoughts; To be pure, we must first make our thoughts sincere.

Source: The Original Road by Han Yu, a writer in the Tang Dynasty.

Excerpt from the original text: Although the numbers of the emperor and the king are different, they are both sacred. It is wise to drink water when you are thirsty and eat when you are hungry, although they are different. Today, he said, "I don't want to be too old." Those who accused Qiu said, "Why don't I do this for Ge Zhiyi?" The hungry diners said, "Why not drink water easily?" "

True legend: "If the ancient desire is obviously superior to the world, governing the country is the first;" If you want to govern your country, you should first get your family together; If you want to reunite your family, repair your body first; If you want to cultivate your body, you must first correct your heart; If you want to be right, be sincere. " However, the so-called honest and sincere people in ancient times will have great potential. Today, I also want to rule the country outside the world, destroy its natural order, be a son instead of a father, be a minister instead of a gentleman, and be a citizen without doing anything.

Confucius' Spring and Autumn Annals also shows that the princes used foreign gifts to make them disappear, and when they entered China, they made them disappear in China. Confucian classics say: "It is better to die in summer than to have a monarch." "Poetry" says: Rong Di is a fake, and Jing Shu is a punishment. "This also leads to the method of Yi De, based on Wang Zhi's teaching before. Why is it unprofessional?

The five emperors and three kings have different names, but they become saints for the same reason. Wearing leather clothes in summer, wearing leather clothes in winter, drinking water when thirsty and eating when hungry are all different, but they are all human wisdom. Now Taoism says, "Why not practice the ancient rule of inaction?"

It's like accusing people of wearing leather clothes in winter: "Why not wear simple kudzu clothes" or accusing people of eating when they are hungry: "Why not just drink water? This is much simpler! "

The Book of Rites said: "In ancient times, those who wanted to carry forward his brilliant morality in the world must first govern his country;" To govern his country well, we must first rectify his family; To rectify his family, we must first cultivate ourselves; To carry out self-cultivation, we must first correct our own thoughts; To correct your thoughts, you must first make yourself sincere. "

It can be seen that the so-called honesty and sincerity of the ancients are all for making a difference. Nowadays, people who cultivate their mind and nature want to abandon their country and destroy their nature. The son doesn't treat his father as a father, the courtiers don't treat the monarch as a monarch, and the common people don't do what they should do.

Confucius wrote Spring and Autumn Annals, which included princes who adopted Yidi etiquette and customs. For the governors who adopted the customs and habits of the Central Plains, they were recognized as coming from China. The Analects of Confucius said: "Although Yidi has a monarch, it is not as good as China without one."

The Book of Songs says, "Yidi should attack and Shu Jing should be punished." However, now we respect the law of Yi Li and elevate it above the politics and religion of the former king. So, aren't we all going to be Yidi?

In The Original Road, Han Yu clearly put forward his understanding of Confucianism and Taoism at the beginning: "Love is benevolence, doing what is appropriate is righteousness, doing what is right is the Tao, and self-sufficiency is morality without waiting for others. In the name of benevolence and righteousness, morality is empty. " Based on this, he criticized the Taoist view of "morality" that gave up benevolence and righteousness and talked about morality.

He reviewed the history that Yang Mo, Buddha Lao and other heretical thoughts invaded Confucianism and Taoism since the pre-Qin period, which made the theory of benevolence, righteousness and morality tend to be chaotic, and expressed deep concern about the reality that Confucianism and Taoism declined and Buddhism and Taoism ran rampant.

Based on the development of social history since ancient times, this paper praises the great achievements of saints and their Confucianism and Taoism in historical development, demonstrates the historical rationality of Confucian social ethics theory, and compares it with Confucian life ideals of honesty, self-cultivation and family harmony, and governing the country and the world.

This paper criticizes the selfishness and absurdity of the Buddha's theory of mind cultivation which ignores the world and the country, reveals their destructive influence on social production, life and conventional ethics, and puts forward specific measures, such as "people should learn from their books and stay at home, Wang Zhidao should learn from the past, and the widowed and disabled should support them".

The most striking thing about Primitive Method is that it puts forward a system of giving and receiving. After reaffirming the social ethics of Confucianism, Han Yu concluded: "What is Tao?" Yue: I mean Tao, but I don't mean what Tao means to the so-called Lao He Buddha.

Yao is Shun, Shun is Yu, Yu is Tang, Tang is Duke, Confucius is Duke, and Mencius is Confucius. Ke's death must not spread. "Rusong's" orthodoxy "came from this.

As far as Han Yu's theory of "orthodoxy" is concerned, the most direct target of "original Taoism" is the old Buddha, and the "people" that Han Yu wants to punish are Buddhists other than scholars, farmers, workers and others. This is a well-known fact.

The accusation of the original road is obviously inappropriate. From the perspective of the national economy and people's livelihood, Han Yu accused the Buddha of destroying the production and life of society. This criticism based on practical utility is undoubtedly powerful. In the Tang Dynasty, monks and Taoists refused to pay taxes and take corvees, so those who fled Ding and escaped sin gathered in temples. "By the time Wuzong Huichang Buddha was destroyed, there were more than 260,000 monks and nuns."

The original way emphasized the hierarchical order of "monarch and minister", but also vaguely pointed the finger at another powerful opponent-the buffer region. For this, Mr. Chen Yinque has revealed it in his article.

He believes that Han Yu's repeated application of "Great Summer Defense" in his article contains deep concern about the separatist situation of the buffer region after the Anshi Rebellion, because Anshi is a "mixed-race between West and Hu, and the buffer region is a Hu or Hu Hua Han". Although this statement makes sense, it seems a bit pedantic. By contrast, what Mr. Fan Jiang said is more obvious.

The original way says, "ministers are those who carry out your orders and those who don't." Then. "Where the buffer region is divided, the decree is not good and the tax is not allowed. These rebels and thieves can be punished. It was only because of the fierce power of the buffer region at that time that he was forced to criticize the original works with a musical pen, which really had a strong intention to interfere with reality.

References:

Baidu encyclopedia-the original way