Language problem

Peach Blossom Garden: Jin Taiyuan takes fishing as his profession. Walk along the stream and forget the distance. Suddenly I met the peach blossom forest and grabbed the shore hundreds of steps. There are no miscellaneous trees in it. The grass is delicious and the color is bright. Fishermen are very different. If you go any further, you want to be poor.

If there is no water in the forest, it will get a mountain, and the mountain has a small mouth, which seems to have light. Leave the ship and enter through the mouth. Only when you are narrow-minded at first can you understand people. After a few steps, you will be suddenly enlightened. The land is flat and spacious, so is the house. It is a genus of beautiful ponds, mulberry trees and bamboo. The traffic in the building is busy, and the chickens and dogs hear each other. Among them, men and women dress like strangers. Blonde hair drooping, just enjoying myself.

He was shocked to see the fisherman and asked him what he had never done. Answer it. You have to go home and kill chickens with wine. Someone heard it in the village and asked. Because the ancestors of Yun avoided the chaos of the Qin Dynasty, they led their wives and people into this desperate situation. They didn't come back, so they went to the outside world. When you ask what the world is, you don't know whether there are Han people, no matter Wei and Jin Dynasties. This man-a man who laments everything he has seen and heard. The rest of the people went home. They all ate and drank. Stop for a few days and resign. China has a saying: "It is not enough for outsiders to be humanitarian."

When you get off the boat, you will help the road and be firm everywhere. And the county, Yi Taishou, said so. Taishou means to send someone with him to find what he wants, get lost, get lost.

Nanyang Liu Ziji, Gao Sheng Shi Ye, heard about it, and now he is happy to go. If you fail, you will find the disease. Nobody took care of it after that.

Peach Blossom Garden (translated)

During the first year of the Eastern Jin Dynasty, Wu Lingren made a living by fishing. One day, he rowed along the stream and forgot the distance. Suddenly I met a peach blossom forest, sandwiched between hundreds of steps on both sides of the stream, with no other trees in the middle. The grass is bright and the flowers are falling. The fisherman was very surprised. Go further and want to go to the end of this forest.

The peach grove at the source of the stream is gone. It is a mountain with a small hole, which seems to have light. He left the boat and went in through the hole. At first, the hole was very narrow and only one person could pass through it. After a few dozen steps, it suddenly became open and bright. The land is flat and open, the houses are neat, and there are fertile fields, beautiful ponds, mulberry trees and bamboo. The paths in the field are intertwined, and the chickens and dogs hear each other (between villages) People come and go to farm and work, and men and women dress exactly like the world outside the Peach Blossom Garden. The old man and the child are full of joy and appear satisfied.

When (the people inside) saw the fisherman, they were surprised and asked where (the fisherman) came from, and (the fisherman) answered him in detail. (The man) invited (the fisherman) to his home and prepared wine to kill the chicken and cook (entertain him). When people in the village heard that there was such a person, they all came to inquire about the news. They said that their ancestors brought their wives, children and neighbors to this isolated place (in order to avoid the troubles of the Qin Dynasty) and never went out from here again, so they cut off contact with outsiders. When they asked what dynasty it was, they didn't know there was a Han dynasty, let alone Wei and Jin dynasties. The man recounted (to them) what he had heard. They all sighed and regretted it. The rest invited (the fisherman) to their own homes, and they all took out wine and rice (to entertain him). After staying here for a few days, the fisherman left. People here told (him): "(The situation here) is not worth telling outside people."

After the fisherman came out, he found his boat and marked it everywhere along the old road. Back to the county, to visit the satrap, report the situation. The satrap immediately sent someone to follow him, looking for the mark he made last time, but he lost his way and never found his way again.

Liu Ziji of Nanyang is a noble celebrity; Hearing this, I happily planned to go, but it didn't come true, and I soon died. Since then, no one has asked for directions. "Nuclear Ship" records that there was a wise man named Wang Shuyuan, who could use wood with a diameter of inches as palaces, utensils, figures, even birds and animals, wood and stones, and whatever the situation, they all had their own forms. After tasting a nuclear ship, I covered the red cliff cloud in Dasu.

The ship's fore-and-aft length is about eight minutes. It can be as high as two meters. This is the cabin and covered with a canopy. There are small windows on the side, four on the left, four on the right and eight on the * * *. Open the window and see, the carved columns are facing each other. If it is closed, it is engraved on the right with "the mountain is high and the moon is small, and the water comes out" and on the left with "the breeze is Xu Lai, and the water waves are stagnant", and it is engraved on the stone.

There are three people sitting in the bow, Dongpo is the bearded one, Fo Yin is on the right and Lu Zhi is on the left. Sue and Huang have read books. Dongpo's right hand holds the tail, and his left hand caresses Lu Zhi's back. Lu Zhi held the end of the book in his left hand and the book in his right hand, saying something. Dongpo's right foot and Lu Zhi's left foot are all slightly sideways. Compared with his knees, each one is hidden in the pleats at the bottom of the clothes. Is a unique Maitreya Buddha, topless, holding her head high, her expression does not belong to Su and Huang. With your right knee on the ground, your right arm punting, your left knee standing and your left arm leaning, you can count pearls vividly.

The stern is sideways. There is a boat on each side. The man who lives on the right has a spine bun on his back, his left hand leans on the balance beam, and his right hand climbs to the tip of his right foot, which makes him scream. The person who lives on the left holds a palm leaf fan in his right hand and touches the stove in his left hand. There is a pot on the stove. If they listen to the sound of tea, their eyes are silent.

When the back of the ship was slightly reduced, it was engraved with words, which said, "In the autumn of the apocalypse, the book of King Yushan has just been engraved." It is as thin as a mosquito's foot, with paint on the hook and ink in color. He also called "Chu Pingshan people" with his seal, that is, Cai Dan.

Row a boat, five people; Window 8; Tents, jars, stoves, pots, hand rolls, rosaries; Couplets, titles and seal scripts are * * * with thirty characters and four characters. However, those who fail to cover the peach pit and trim the narrowness will do so. Street dance skills are also very strange.

Translation:

In the Ming Dynasty, there was a man named Wang Shuyuan who was very handy. He could carve houses, utensils, figures, birds, animals, trees and stones with wood with a diameter of one inch. He didn't imitate the shapes of these things, didn't follow the original appearance of wood, and each one had its own shape. Wang Shuyuan once gave me a boat engraved with peach stones. Su Dongpo was originally carved to visit Chibi by boat.

The ship is only over eight minutes long from beginning to end, about two meters high. The high and open part in the middle is a hut covered with a canopy made of bamboo leaves. There is a small window next to it, four on the left, four on the right and eight on the left. When you open the window, the carved railings face each other. Close the window, and you will see the inscription "The mountain is high and the moon is small, the truth is clear" on the right, and the inscription "The breeze is Xu Lai, and the water waves are quiet" on the left. The inscription is drawn by azurite.

There are three people sitting in the bow. The man with a tall hat and a lot of beard in the middle is Su Dongpo, with Fo Yin on his right and Lu Zhi on his left. Su Dongpo and Huang Lu Zhi look at a painting and calligraphy banner together. Su Dongpo holds the right end of the calligraphy and painting banner with his right hand and gently presses Lu Zhi's back with his left hand. Lu Zhi left hand holding the end of the banner, right hand pointing to the calligraphy and painting banner, as if to say something. Su Dongpo exposed his right foot, and Huang Lu exposed his left foot, each leaning slightly, and his knees were hidden together in the folds under the banner of calligraphy and painting. Fo Yin is very much like Maitreya. He opened his heart, exposed his chest and looked up. His expression has nothing to do with Su Dongpo and Huang Luzhi. Fo Yin put his right knee flat on the boat, with his right arm bent and his left knee upright. His left arm leans against his left knee and hangs rosaries, which are clearly counted.

There is an oar at the stern. There is a boatman on the left and right sides of the paddle. The man on the right wears a cone-shaped bun, with his face up, his left hand leaning against the beam, and his right hand pulling the toes of his right limb, as if shouting. The boatman on the left holds a palm leaf fan in his right hand and touches the stove in his left hand. There is a pot on the stove. The man's eyes looked at the tea stove and looked calm, as if listening to whether the tea was ready.

The back of the boat is slightly flat and its name is engraved on it. Its word is "the apocalypse is in autumn, and the book of King Yushan has just been engraved". (handwriting) as small as a mosquito's foot, with clear hooks, clear pictures and black colors. There is also a seal engraved with the words "Chu Pingshan people" and its color is red.

A total of five people were carved on a ship; Eight windows were carved; An awning carved with leaves, paddles and stoves; Carved with teapot, engraved with calligraphy and painting banners, and engraved with rosary; Couplets, inscriptions and seal scripts are all engraved with 34 characters * * *. But counting its length, it's less than an inch. It was originally carved from a long and narrow peach pit. Gee, this technique is really ingenious and wonderful.

The original text of Humble Room Ming

The mountain is not high, and the fairy is famous. The water is not deep, and the dragon is the spirit. I am a humble room, but I am virtuous. The moss on the stage is green, and the grass in the curtain is green. There is a great scholar with a smile, but there is no Ding Bai. You can tune the pipa and read Jin Dian. There is no confusion, and there is no complicated form. Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu. Kong Ziyun: "What's the matter?"

To annotate ...

When the mountain is not high (1), the fairy is named (2), and when the water is not deep, the dragon is called the spirit (3). Si (4) is a humble room, but Wu Dexin (6) is (5). On the moss mark, (7) the steps are green, and the grass color enters (8) the curtain is green. Talking and laughing, there is a scholar (9), but there is no Ding Bai (10). You can tune the pipa (1 1) and read the Golden Classics (12). There are (14) deaf ears (15) no bamboos (13) and no cases (16). Nanyang (18), Zhuge Lu (19), Ting Yun Pavilion in Xishu. Confucius: What's the matter (20)?

To annotate ...

(1)Be: care, Be, verb.

(2) Name: Nouns are famous as verbs.

(3) Spirit: Nouns, as verbs, are supernatural, magical and have aura.

(4)s: demonstrative pronoun, Ben. Yes: judging verbs. A humble room: a humble room.

(5) only: only.

(6) Only my virtue: just because of my noble character (which makes my humble room not humble). Dexin: High moral character. Smell and aroma were often used to describe people's noble character in ancient times. I, I, here refers to the author, the owner of the humble room.

[7] Shang: locative nouns spread and grow as verbs.

(8) Enter: This means "reflect".

(9) Scholars: great scholars, people with profound knowledge, people with profound knowledge and noble moral character. Hong: As old as Hong, he is knowledgeable. Confucianism: used to refer to scholars.

(10) Ding Bai: It used to refer to people without official positions, ordinary people, and here it refers to ignorant and ignorant people.

(1 1) Sugar Singing, a piano without any decoration.

(12) The Book of Jin refers to Buddhist scriptures in general.

(13) Silk and bamboo: the general term for musical instruments such as Qin, Hu, Xiao and flute, in which "silk" refers to stringed instruments and "bamboo" refers to wind instruments. Generally refers to music.

(14) 1. Auxiliary words, postposition signs of attributive "Luaner".

(15) Disturbed ear: Disturbed ear. Chaos, make. . . hinder

(16) case (dú): government document.

(17) Fatigue: Exhausting the body. Form, form, body. Tired, using, making ... tired.

(18) Nanyang: Place name, now the west of Nanyang City, Henan Province. Before coming out of the mountain, Zhuge Liang lived in seclusion in Wollongong, Nanyang.

(19) Zhuge Lu in Nanyang, Ting Yun Pavilion in West Shu: Zhuge Liang Caotang in Nanyang and Yangzi Yunting Pavilion in West Shu. These two sentences mean that Zhuge Lu and Ziyunge are very humble, and they are admired by people because the people they live in are famous. Zhuge Liang, also known as Kong Ming, was the prime minister of Shu and Han Dynasties, a famous politician and strategist, and lived in seclusion in Longzhongshan Middle School in Nanyang County before leaving office. Yang Xiong, Zi Ziyun, a writer in the Western Han Dynasty, was born in Chengdu, Shu County. Lu, a humble little house.

what's up What is this? Auxiliary words, which have no real meaning, are the signs of preposition objects. The whole sentence means "What's the matter?" See The Analects of Confucius Zi Han: "Zi wants to live in Jiuyi, or Yue; So what about ugliness? Confucius said,' Where does a gentleman live? How can he be modest? "Confucius believes that although Jiuyi is humble, it is not humble to have a gentleman living there. This article only uses "what is modesty" and also contains the meaning of "gentleman's residence". Confucius is quoted here to prove that "a humble room" shows that "if a moral person lives there, a humble room will not be humble." "Echoing the previous article," I am a humble room, but I am very virtuous. "Turning the word' ugly' over completely and reaching the perfect state of' not ugly' is the crowning touch of the full text. It highlights the author's noble and proud sentiment and the interest of being poor and thinking about change.

(2 1) The moss trace on the upper steps is green, indicating that few people visit Liu Yuxi. The grass in the curtain is green, but the grass in the courtyard is not removed, which reflects the host's indifferent mentality of fame and fortune and renders a quiet atmosphere. Translation:

Mountains don't have to be high, and immortals can be famous all over the world. The water doesn't have to be deep. Dragons can bring good luck. This is a humble house, but the owner has good character. Moss covered the steps with a green carpet, and the grass reflected the curtains in blue. Talking and laughing are all profound scholars, not shallow people. You can play the simple guqin and browse the precious Buddhist scriptures. No (noisy) music disturbs your ears, and no official documents make you physically and mentally exhausted. For example, Zhuge Liang Caotang in Nanyang and Yang Ziyun Xuanting in Xishu. Confucius said: (although it is a humble room, as long as a gentleman lives in it), what's so bad about it?

Aileen said that the flowers of land and water vegetation are very sweet. Tao Jin Yuanming loves chrysanthemums. Since Li Tang came, peonies have been loved all over the world. Love the lotus flower alone, never touch the mud, clear but not demon. Its outside is straight, not crawling, and the fragrance is far and clear. It is slim and elegant, so you can look at it from a distance without looking ridiculous.

To call chrysanthemum a hermit of flowers; Peony, blooming with wealth; Lotus, the gentleman of flowers. Hey! Love between Chrysanthemums and Flowers was rarely heard after Tao. Who gave the lotus love? Peony love is suitable for many people.

translate

All kinds of flowers and trees in water and land are particularly popular. Tao Yuanming only loved chrysanthemums in Jin Dynasty. Since the Tang Dynasty, people all over the world like peony. I only like lotus, which grows from the soil, but it is not polluted, but it doesn't look enchanting after being washed with clear water. Lotus petiole is hollow in the middle, straight outside, unconnected and unbranched, and the fragrance spreads farther and farther, becoming more and more delicate; Stand up straight, you can only see from a distance, and you can't play around. In my opinion, chrysanthemum is a hermit in flowers; Peony is a rich person in flowers; Lotus is a gentleman among flowers. Ah! For the love of chrysanthemums, Tao Yuanming has rarely heard of it since then; Who else likes lotus as much as I do? Of course, there are many loves for peony. I remember the night trip to Chengtian Temple in Yuanfeng on October/October/February, 2006. I take off my clothes and want to sleep. I walked into the house in the moonlight and set off happily. People who have nothing go to Chengtian Temple to look for Zhang Huaimin. They are still awake, walking in the atrium.

The clear water in the courtyard under the moonlight is as clear as clear water. The algae and shepherd's purse in the water are the shadows of bamboo and cypress. What night is there no moonlight? Where is there no bamboo and cypress? It's just the lack of free people like us.

Precautions:

Chengtian Temple: In the south of Huanggang City, Hubei Province.

Six years of Yuanfeng: A.D. 1083. Yuanfeng, the year number of Song Shenzong.

Thinking about having nothing to do and having fun: thinking that no one is chatting and having fun. Read, think and consider. People who entertain themselves together.

Zhang Huaimin: The author's friend. Dream of fame, the word Huaimin, Qinghe (now Qinghe, Hebei) people. Yuanfeng was also demoted to Huangzhou in six years and lived in Chengtian Temple.

Atrium walk: walk in the courtyard together, walk together, walk together, walk together.

As clear as water: as clear as water. Here is to describe the moonlight shining over the courtyard. Empty and bright, describing the clarity of water.

Algae (xìng): refers to aquatic plants and aquatic plants. Water chestnut is a perennial aquatic grass with heart-shaped leaves, green face and purple back, and yellow flowers in summer.

G: It is equivalent to "original" to follow the above contents and explain the reasons.

Idle person: a person who has leisure. Leisure, elegant and interesting person.

But there are few idle people: just a lack of idle people. But it's just. idler

Ear: That's all. On the evening of 20061October 12, when I untied my clothes and got ready for sleep, the moonlight spilled into the doors and windows, and I got up happily and went out. I thought no one could chat for fun, so I went to Chengtian Temple to find Zhang Huaimin. Zhang Huaimin didn't sleep either, so we walked in the yard together.

On the ground of the courtyard, the moonlight is as clear and transparent as water, and there are criss-crossing weeds in the "water", which turned out to be the shadows of bamboo and cypress branches and leaves.

What night is there no moonlight? Where are there no bamboo and pine and cypress? It's just that there are few idle people like us!