Read the materials below and write as required. (60 points) As the saying goes, "harmony is the most precious thing" and "everything thrives when a family is in harmony." In fact, among classmates,

Read the materials below and write as required. (60 points) As the saying goes, "harmony is the most precious thing" and "everything thrives when a family is in harmony." In fact, among classmates, friends, and class

“Harmony but not uniformity” (excerpt)

“Harmony but not uniformity” comes from "The Analects of Confucius? Zilu" and is a very important idea put forward by Confucius. proposition, it has very profound philosophical, ethical, political science, sociological, and aesthetic contents. It is an important tradition of the Chinese nation. Its extremely precious connotation is of great significance in today's reform, opening up, and modernization construction. It is very worthy of our attention. Go dig deep.

“Harmony without difference” is first of all a philosophical proposition. In the pre-Qin period, "harmony" and "tong" were two frequently used categories. The difference between "harmony" and "tong" was first seen in two ancient books - "Zuo Zhuan" and "Guoyu". In these two books, he initially put forward the idea of ??"harmony without difference" and also pointed out three differences between "harmony" and "tong": first, "harmony" is the unity of many; "tong" is a single repeat. Second, the unity of "harmony" is compounding. Various elements participating in "harmony" do not disappear, and the original properties and forms of things still exist. Third, "harmony" is creative. The unity of "harmony" produces new things. Therefore, "harmony" is the foundation of development, the basis of progress, and the root of growth; while "tong" is just the addition of the same thing and does not produce new things. , so it is not creative, regenerative and sustainable. In "sum", one plus one is equal to two, which is greater than two. In "Tong", one plus one equals two.

“Harmony without diversity” has become an important ethical principle at the application level. Confucius said: "Gentlemen are harmonious but different; villains are similar but not harmonious." ("The Analects of Confucius? Zilu") This is the principle of making friends. Friends are an important circle of social activities. There are many important ethical principles in how to make friends. In ethics, "harmony" is unity based on principle. Since we are friends, of course we should help each other regardless of each other, but we cannot do everything just because we are friends. Principles must be adhered to. If friends only talk about "sameness", there will be no principles. When you do good things, you also do bad things. If one of your friends falls into sin, others may join in the sin. The major anti-corruption cases that have been uncovered in recent years are basically one after another. In addition to the relationship of interests, it is also important to talk about "sameness" rather than "harmony" in the principle of making friends. Confucius said it well: "Little people are alike but not harmonious."

"Harmonious but not uniform" is also an aesthetic ideal. As an aesthetic proposition, it not only reveals the phenomenological characteristics of beautiful things, but also reveals the essence of beauty. "Beauty is harmony" is the most common view of Chinese and Western aesthetics. The Pythagoreans of ancient Greece believed that the beauty of the universe lies in the harmony of numbers. Human music is essentially just an imitation of this harmony, and its prototype is the harmony obtained from the heavenly bodies. These planets moving on the celestial body each have different orbits, different masses and volumes, and their movements best embody the laws of mathematics. The Pythagoreans believed that the entire universe was one beautiful piece of music. Numerous notes and ups and downs of melody constitute its unified harmony. The core essence of the aesthetic realm pursued by Chinese classical aesthetics, which is both restrained and open, rich and unified, dynamically changing yet integrated, is also harmony.

As a proposition of classical philosophy, "harmony without difference," its vitality is eternal, and its value today requires us to further explore it. In the great cause of developing socialist democratic politics and building socialist political civilization, the charm of "harmony without uniformity" shines more and more brightly. A highly civilized country must be a country governed by the rule of law. It must also be a democratic, united, lively, stable and harmonious country. It must be a country where ethics fully plays a regulating role but aesthetics must be extremely active. "Harmony" not only connects the blood relationship between man and nature, but also connects the blood relationship between man and society, and also connects the blood relationship between emotion and reason. Where the rule of law does not exist, there is ethical "harmony" regulating it; where ethics does not exist, there is aesthetic "harmony" regulating it. Governing the country according to the law, rectifying people with virtue, and harmonizing the heart with beauty. Our society will become more civilized and better.

Heming (307 Zhang Tianjin)

He is a greeting in the warm spring, warm and pleasant;

He is a charcoal fire in the cold Laba , warm and touching;

Harmony is the tolerance of the sea that embraces all rivers;

Harmony is the majesty of the mountains standing thousands of feet high.

We value harmony, love because of harmony, and unite through harmony. Harmony is the foundation of a prosperous family and the foundation of a prosperous country.

Because of the harmony of history, today’s beauty is possible.

The yellow sand is spreading, the camel bells are melodious, and in the dusk, Wang Zhaojun plays the pipa and plays a harmonious tune, which is almost tragic. It was this harmony in Shuo Mo that gave rise to the Han dynasty's powerful family. It is this harmony outside the purple platform that has been praised for thousands of years, allowing people to feel the joy brought by the integration of Han and feudal lords on a moonlit night, and feel the strength of national reconciliation.

It is covered with snow and dangerous peaks. Under the sun, the Potala Palace shines with the golden light of Chinese and Tibetan fusion. Princess Wencheng’s veil falls off the top of the mountain, covered with white snow, and the high pitched Tibetan songs are flying. The ancient capital of the Tang Dynasty. The Potala Palace is the condensed point of national harmony, and Princess Wencheng played another historical harmony.

How many grievances, how many tears, and how many pro-cavalry teams that moved the nation have disappeared in the ancient paths of history, leaving us with the vast and unified Chinese nation today. The generosity and tolerance of the Chinese nation are reflected in the opportunities for national harmony, and national harmony is achieved by national tolerance.

As Lincoln said, when you befriend your enemy, you have destroyed your enemy. Only by reconciling all grievances and contradictions with a tolerant heart and an inclusive mind can we be broad-minded and powerful.

For the same reason, Kant, who was thinking under the stars in the sky, told me, "To be angry is to use other people's mistakes to punish oneself." Taking peace as the most precious thing and taking peace as a springboard, we not only have A happy life can turn immediate enemies into potential friends.

Harmony is not only a virtue in traditional Chinese culture, but also a fashion in modern civilization. Peace normalized relations between China, the United States, and the Soviet Union; peace caused the Soviet Union to withdraw troops from Afghanistan; peace gave birth to APEC and the European Union; peace made the world calm in unity and cooperation; and made countless hearts tied to Sumatra.

Harmony is not only reconciliation, but also peace. Peaceful coexistence between people, peaceful coexistence between nations, and peaceful coexistence between countries. Because of harmony, the world has love and prosperity.

When different ice and snow merge into the same river, it is harmony; when different rivers flow into the same ocean, it is harmony; when different oceans face the same sky, it is harmony.

Standing in the waves of history, let tolerance and generosity stir up harmony, let harmony surge into a more magnificent sound of harmony, and let harmony brew a more pure and beautiful history.

The Beauty of Harmony (307 Chen Xibo)

The Bible says: "Love is endless patience." In fact, it teaches us that peace is the most precious thing in all things, and we should love others and endure with peace. And I always think that "harmony" is a kind of style, and "harmony" is a kind of beauty.

The "harmony" between people is a kind of beauty. Kafka said: "What everyone has is not a body, but a series of growth processes." This series of growth processes does not require friendly and peaceful interactions between people to obtain. Life is not only a journey, but also a hymn, which needs to be composed with "harmony" and needs to be sung with "harmony". The friendship between soul and soul is a kind of beauty, which can reflect the brilliance of human nature. Such a kind of beauty is to "support others, and at the same time gain the center of gravity and fulcrum." Kong Fansen and Zheng Peimin used their friendly hearts to be friendly to the people The people came together and were admired by all the people, but Hu Changqing, Cheng Kejie and others, who dominated the people and abandoned "harmony", could only be severely punished by the law.

The "harmony" between people and society is also a kind of beauty. Humans are animals that exist in society. Nature gives us sunshine, land and water, and "harmony" is sowing seeds so that society can grow with evergreen trees. Maybe in society we will suffer setbacks and frustrations, but if we look at it with "harmony", our souls will be better. If you are unemployed, you will not be laid off sincerely.

The "Wutai Poetry Case" pushed Su Shi to the pinnacle of pain, but he took it indifferently. He exchanged fame and wealth for bamboo canes and mango shoes, and watched the east of the Yangtze River on a night without laurels and tung trees. Go, feel how life is everywhere, just like a flying dragon stepping on slush. He is not vain for his snail's horns, and his head is very profitable. He has only been praised and stepped on. What is your evaluation of this answer? Comments are closed._1uevpeq{zoom:1;background-color:#fff;border:0;margin-bottom:10px;padding:30px 0 20px 42px;position:relative}._1uevpeq.ec-1841{padding:20px 0} ._1uevpeq.ec-2246{padding:20px 0 10px}.ec-1841 .y7we4hu{font-size:16px;margin-bottom:-5px}.y7we4hu{color:#7a8f9a;height:25px;line-height:25px ;overflow:hidden;position:relative}.y7we4hu h2{margin:0;padding:0}.y7we4hu:after{clear:both;content:" ";display:block;height:0;visibility:hidden}a.tycfu7u {color:#666;float:right;font-size:12px;margin-left:8px;text-decoration:none}.hhhv6ex{color:#666;font-size:13px;line-height:normal;line- height:20px;margin-top:10px}.vnsdjzp{margin-top:15px;position:relative}.vnsdjzp h3{font-weight:400;padding:0}.vnsdjzp a{text-decoration:none}.vnsdjzp em {color:#d81419;font-style:normal}.ec-2246 .vnsdjzp{margin-top:20px}._853bpkf{margin-top:10px}.a8gn2rz{margin-top:24px}._9rp2sus{display:block; overflow:hidden;width:auto}._4fuv54y,._85hk68c,.c84cjyj,.cd2v8yz,.gbuysgj,.gbxbqd2,.kpq54qk,.kw488k9,.puc33cm,.rdg9v5w,.yg47vz5{box-sizing: border-box; float :left;min-height:1px;position:relative}.cd2v8yz{width:8.33333333%}.gbuysgj{width:16.6666666%}.c84cjyj{width:25%}.puc33cm{width:33.33333333%}._85hk68c{width: 50%}.rdg9v5w{width:58.3333333%}.kw488k9{width:66.66666667%}.kpq54qk{width:75%}.gbxbqd2{width:83.3333333%}._4fuv54y{width:91.66666667% }.yg47vz5{width:100% }.hc9wng2{float:right}body a.xn

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