Enterprise language

1. All the meanings of "Chi" in classical Chinese

The meanings of "Chi" in classical Chinese are as follows: 1. Implementation and progress.

For example: In the journey of the great road, the world is for the common good, select the worthy and capable, maintain trust and cultivate harmony. ——Translation of "Book of Rites": When the Great Dao is implemented, the world is owned by people, and virtuous and talented people are selected (to serve everyone), and (everyone) emphasizes integrity and advocates harmony.

2. To come out, to give birth to, to grow. For example: The branches and stems will benefit greatly, and they will have something to offer.

——Translation of "Shuowen": The branches and stems gradually grow stronger and increase in height. 3. Go, arrive, go.

For example: How about the South China Sea that I want? ——Peng Duanshu, Qing Dynasty, Translation of "A Poetry to Learn from My Nephew": I'm going to the South China Sea, what do you think? 4. Indicate people or things, equivalent to "this" or "that". For example: The tiger is happy, so he plans it.

(Z: This refers to the situation mentioned above where the donkey can only kick when it is angry.) - Translation by Liu Zongyuan of the Tang Dynasty: The tiger was delighted by this and considered the matter. .

5. A name referring to a person or thing, equivalent to him, her, it, or them. For example: Zheng merchant Xian Gao general went to the market in Zhou Dynasty and met him.

——Translation of "Zuo Zhuan: The Thirty-Two Years of Duke Xi": A businessman named Xiang Gao from the State of Zheng was going to the jurisdiction of the Zhou Dynasty to do business, and met them on the way (from the State of Qin) troops). 6. Demonstrative pronouns, equivalent to "its", "his" and "others".

For example: King Zhou ordered his mother to be executed and beheaded. ——"Pinghua of King Wu's Defeat of Zhou" Translation: King Zhou ordered him to be put to death and his old mother beheaded.

7. It is used between subject and predicate structures to cancel the independence of the sentence and has no practical significance. For example: I see the teacher coming out, but I don’t see him coming in.

——Translation of "Zuo Zhuan·The 32nd Year of Duke Xi": I saw the army leaving the city, but I couldn't see the army coming back. 2. Ancient Chinese translation

Pang Tong, courtesy name Shiyuan, was from Xiangyang. When he was young, he was honest and dull, and no one understood him. Sima Hui, a native of Yingchuan, was elegant and had a reputation for identifying talents. When Pang Tong came of age, he went to see Sima Hui. Sima Hui was picking mulberries from a tree and asked Pang Tong to sit under the tree. The two talked together from day to night. Sima Hui was very strange and said that Pang Tong should be the first scholar in Nanzhou, so he gradually became famous. Later, Nanzhou County appointed him as a meritorious official. Pang Tong paid attention to ethical relationships by nature and worked diligently to support his parents. He said that the people he praised were actually not that good in talent. People at the time were surprised and asked him. Pang Tong replied: "The world is in chaos today. The orthodox Tao is not practiced. There are few good people and many bad people. We are correcting customs and promoting the Tao. , if you don’t say good things about them, they will not be respected by others. If they are not respected, then there will be fewer people who do good things. Now I promote ten people, five of them are incompetent, and half of them are competent, but they can also be promoted. , Isn't it possible to encourage those who are determined to do so?" General Zhou Yu of the State of Wu helped Liu Bei capture Jingzhou, and Pang Tong became the governor of Nanjun. After Zhou Yu's death, Pang Tong escorted the funeral to Wu. Most people in Wu had heard of his reputation. When he was about to return to his post, he held a gathering at Changmen. Lu Ji, Gu Shao, and Quan Cong were all there. Pang Tong said: "Lu Ji can be regarded as a stupid horse but can run non-stop; Gu Shao can be regarded as a stupid ox but can carry heavy objects for long distances." He said to Quan Cong: "You like charity. Fortunately, he has a good reputation, just like Fan Zizhao of Runan. Although he has little intelligence, he is still a hero. "Lu Ji and Gu Shao said to Pang Tong, "If the world is peaceful, we will definitely evaluate the world's scholars with you." Went back with a deep friendship.

Liu Bei served as the shepherd of Jingzhou, and Pang Tong served as the county magistrate of Leiyang in an engaged capacity. His county was dismissed from his official position due to poor politics in his county. Lu Su, the general of the State of Wu, wrote to Liu Bei, saying: "Pang Shiyuan is not an ordinary talent. Only if he is given the post of governing the central government and other duties can he be able to display his talents." Zhuge Liang also told Liu Bei, and Liu Bei met with him and talked with him. He talked for a long time, valued him very much, and appointed him to govern the country. His treatment was second only to Zhuge Liang, and in the end he and Zhuge Liang both served as military advisors and generals. Zhuge Liang stayed in Jingzhou. Pang Tong followed Liu Bei into Shu.

Yizhou Shepherd Liu Zhang and Liu Bei met in Fuling. Pang Tong offered his advice and said: "Now take advantage of the meeting to capture Liu Zhang. Then you can capture Yizhou without fighting." Liu Bei said: "Just now, take advantage of the opportunity of the meeting to capture Liu Zhang." If you come to someone else's territory and you don't have the trust, you can't do this.

After Liu Zhang returned to Chengdu, Liu Bei wanted to march north to Hanzhong for Liu Zhang. Pang Tong advised him: "Secretly select elite soldiers, travel day and night, and directly attack Chengdu. Liu Zhang does not know how to fight, and he is usually unprepared. Our army suddenly arrived." , we can capture Yizhou in one fell swoop, this is a good plan. Yang Huai and Gao Pei were Liu Zhang's famous generals. They each relied on elite troops to guard critical moments. I heard that they wrote to Liu Zhang many times to persuade him to send you back to Jingzhou. Before you arrived in Chengdu, you sent someone to tell him that there was an emergency in Jingzhou and that you planned to return to rescue troops. You pretended to pack your bags and made an apparent intention to go back. Yang Huai and Gao Pei both admired your decision. Ying Ming, being happy about your return, will probably bring a small number of cavalry to see you, so you capture them, surrender their troops, and march to Chengdu. This is a trick. Retreating to Baidi City, forming a line with Jingzhou, and slowly planning to attack him, this is a bad plan. If you hesitate, it will bring disaster, and it cannot be like this for a long time. Liu Bei felt that his trick was good, so he killed Yang Huai and Gao Pei, marched into Chengdu, and attacked all the places he passed. They gathered in Fuling, drank and had fun, and said to Pang Tong: "Today's gathering is really happy." Pang Tong said: "It is happy to conquer other countries. This is not an army of benevolent and righteous people." Liu Bei got drunk and said angrily: "King Wu defeated Zhou with singing and dancing. Isn't he a benevolent person?" What you said is wrong, get out now! "So Pang Tong got up and left. Liu Bei soon regretted it and invited him back. Pang Tong returned to his banquet without apologizing at all. He drank and ate as before. Liu Bei said to him: "Who was wrong in what you just said? Pang Tong replied: "Both our ruler and his ministers are wrong." "Liu Bei laughed, and the banquet returned to its original joyful atmosphere.

Liu Bei marched to besiege Luoxian County. Pang led his troops to attack the city. He was shot by a flying arrow and died at the age of thirty-six. Liu Bei was very He was so sad and regretful that he cried when he talked about it. He named Pang Tong's father Yilang and was promoted to the official of Jianyi. Zhuge Liang personally appointed Pang Tong as Guannei Hou, with the posthumous title of Jinghou. Pang Tong's son Pang Hong, also known as Jushi. He was upright and simple, and looked down upon Chen Zhuan. He was suppressed by Chen Zhuan and died while serving as the governor of Fuling. Pang Tong's younger brother Pang Lin followed the Zhenbei general Huang Quan to conquer the state of Wu as a Jingzhou governor. He was defeated and followed Huang. Quan defected to the State of Wei, and the State of Wei made him a prince, and his official position reached the level of Julu Prefecture. 3. Famous ancient Chinese sentences related to enterprise development

There is no... and there is no possibility of it

Ancient times. , the Shang Dynasty was the last people, the last one.

I accidentally saw two allusions. One said that Yan Hui, a student of Confucius, was appreciated by Confucius because he lived in poverty, was happy with morality, and abided by his duties; and another of his students was appreciated by Confucius. Fan Chi was denounced as a "little man" by Confucius because he asked Confucius for knowledge about agricultural technology; another said that Confucius divided students into different levels and strictly "taught students according to their talents", and there was a gap between students at different "levels". There is not much communication.

This is evident from Confucius’s hierarchical thinking of “distinguishing the noble from the inferior and devaluing the same and the different”. In his eyes, there are strict status differences between people, and only when everyone behaves in their own way can society be in order. Orderly without falling into chaos. This reminds me of the American philosopher Ch. "W" Morris. He said in "Signs, Language and Behavior" that identity, as a reflection of the form of human social organization activities, is a kind of social organization. Typical social behavior symbols. I am used to using this as a neutral interpretation of identity. So, Confucius is obviously a bit "left".

Although it is different from the meaning of a social member's existence. It is related to the class of the place, but it is inappropriate to equate the understanding of a symbol with that of a living person. Looking back at the identity and mental journey of Chinese private business owners, it was very difficult. When they were still widely criticized, society's understanding of them was from the perspective of symbols. Now that they are regarded as the core force of China's economy, it is more from the perspective of participation in economic and social affairs.

When they emerge from the haze of a symbol, a label, and a face, private entrepreneurs can complement and blend with all social strata, and can be elected as representatives of the two sessions to participate in national affairs. For discussion and decision-making, you can stand on the university forum and make impassioned speeches like He Boquan, Liang Boqiang, and Hu Wenwen in Zhongshan, Guangdong. You can also go to rural areas to invest and build factories to share the joys and sorrows with the farmer brothers, and what the sociologist Sun Liping mentioned Different from the "oligopolization of the upper class and populism of the lower class" in Chinese society, this is a sign of social integration.

If Confucius were alive and had the opportunity to be a Confucian businessman and change his career to become a private entrepreneur, I think the internal system and rules of the "Confucius Enterprise" would definitely be very complete and abnormal. Organized, at least the incentives and punishment measures are clear - good employees will be called "gentlemen" by Boss Kong, while "restless" employees will be scolded as "villains". However, it is precisely this kind of law-abiding , will kill the vitality of the enterprise, because it is difficult for a closed-door, hierarchical enterprise to communicate with all walks of life to be familiar with the market and understand the needs of customers.

Naturally, the author does not dare to make fun of Confucius like Zhang Yiwu, a professor at Peking University, who said a few days ago that "one Yao Ming and one Zhang Ziyi are more effective than 10,000 Confucius books" (of course Zhang Yiwu may also Because of the special historical background and personal material, it is difficult for hundreds of schools of thought in the pre-Qin period to escape from the trap of "taking names as the leader" and "using names to name oneself". What I want to express and advocate Yes, whether there is an interactive mechanism that promotes integration among the business community, academia, and the public is one of the signs of the health of the values ??of an era.

Grasping the "degree" of interaction and integration is also a major test for Chinese private entrepreneurs. In the United States, some people summarize the various industries and occupations in society into three categories: red, yellow, and black. Red represents the official way; yellow represents the business way; black represents the academic way. The three paths are clearly distinct and do not compete with each other. Even if the path is changed midway, the game rules of the new path will be strictly adhered to. Regrettably, many Chinese private business owners wanted to test the waters in all three ways, but ended up getting their shoes wet, losing more than they gained, and even went to jail.

As the originator of "learning and excellence leads to officialdom", Confucius naturally had a stronger habit of this. He was originally focused on politics. As Zhang Hengqu said in the Song Dynasty, Confucius was determined to "establish a mind for the heaven and earth, and a destiny for the livelihood of the people." But when his benevolent path failed and his dreams could not be fulfilled as he grew old, he resolutely gave up politics and became a teacher, and spent his days in the artistic conception of "never tired of learning and teaching". Although the objective factors in this are not small, they are still worth learning from China's private entrepreneurs - although they need to integrate with all strata of society, they should not ignore the basics and look at the higher mountains. 4. Does anyone have a company introduction in classical Chinese?

I hope the following article can help you. If the writing is not good, please give me some advice! !

Customer service people serve customers. However, it has two businesses, one is online and the other is voice. Those who type online are fast; those who speak online have sweet voices. Online and voice are both present, helping enterprises to develop.

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Note:

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