Sentences about ancient people's awareness of environmental protection

1. Poems about ancient people's environmental consciousness

Poems about ancient people's awareness of environmental protection. Ancient poems related to environmental protection

Among the vast number of ancient poems, there are many classic poems praising the ecological environment such as mountains and rivers, pastoral scenery, flowers, birds, fish and insects. These classic masterpieces have been circulated for thousands of years and are still popular and shining with dazzling brilliance. Let's call this poem a green classic, which describes the natural environment and the harmony between man and nature.

Take the poems of famous poets in the Tang Dynasty as an example, feel their praise of natural beauty and appreciate their aesthetic interest and ideal pursuit of nature.

Looking at Tianmen Mountain-Li Bai

The Yangtze River splits the Tianmen Peak like a giant axe, and the green river flows around the island.

The green hills on both sides are neck and neck, and a boat meets leisurely from the horizon.

Recalling Jiangnan-Bai Juyi

Jiangnan is good and the scenery is old.

At sunrise, the river is redder than fire. In spring, the river is as green as blue, so you can't forget Jiangnan.

……

I don't have to appreciate the contents of the poems one by one. These two poems are just like white poems, which can be understood and recited by illiterate grandmothers.

Looking at Tianmen Mountain, the "green hills on both sides of a river with clear water" is not only the beauty in the eyes of ancient poets, but also the reality that we modern people are trying to create: to make the water more beautiful, the mountains greener and the sky bluer. Such an ecological development view should be our ideal pursuit.

The famous sentence in "Memorizing Jiangnan": "The red flowers on the riverside are better than the fire at sunrise, and the riverside is as green as blue" shows that the morning light reflects the red flowers on the shore, which is redder than the raging flame; Green wind blows green water all over the river, just like green grass. The spring scenery in the south of the Yangtze River is dazzling and unforgettable, which has always haunted my mind.

Let's take a look at Meng Haoran's Passing through the Old Village and Wang Wei's Autumn Evening in the Mountains.

Meng Haoran: Passing the Old People's Village

This old friend prepared a delicious meal and invited me to his hospitable farm.

The village is surrounded by green Woods, and there are green hills outside the city.

Open the window facing the valley vegetable garden and pass the glass to talk about crops.

Please come here to see chrysanthemums when the ninth festival comes.

Autumn night in the mountains-Wang Wei

The open mountains are bathed in new rain, and early autumn begins to feel at night.

The bright moon shed clear light from the gap, clearing the fountain on the rock.

The bamboo forest is sonorous, the washerwoman returns, and the lotus leaves are swaying to get on the canoe.

Spring spring might as well give it a rest, and the autumn sun can stay on the hills for a long time.

These are two poems and two sketches. First, I was invited to the banquet map of a farmer's friend's house. The whole poem outlines green hills, green trees, cottages, fields, Sang Ma and chrysanthemums, forming a painting with a strong rural flavor. The natural scenery and the enthusiasm of friends are integrated, expressing the beauty of harmony between man and nature; Another painting is a peasant woman's laundry map, which depicts the bright moon and pine trees, the clear streams of mountain springs, the noise of happy women, and fishing boats returning late. Poetry and painting repose the poet's praise of natural scenery and his pursuit of a quiet life. The quiet natural environment and leisurely living atmosphere described by the poet are really fascinating, and also reflect the beauty of harmony between man and nature.

Look at two more poems

Watching flowers by the river alone-Du Fu

The yellow four girls' flowers thrive on the road cover, and thousands of flowers bow and the branches are low and low.

Butterflies attached to the flowers are dancing, but the soft and free Yingying just sings happily.

On the mountain-Du Mu

As far away as Hanshan Mountain, the stone path is oblique, and there are people in Bai Yunsheng.

Stop and sit in the maple forest late, and the frost leaves are red in February flowers.

These are two other paintings. First of all, the path before and after the farmhouse is full of flowers, butterflies flying and beautiful songbirds singing, which makes people feel relaxed and forget to return. The other is that red leaves are in full bloom in autumn and winter, so I can't help but stop to watch this unique scenery: maple leaves flow, forests are dyed, and mountains are covered with clouds, such as bright rosy clouds, dazzling and full of vitality.

The ecological environment in these green classics is beautiful, which reminds us to make every effort to protect the beautiful natural environment left by our ancestors, not to destroy the balance of the ecological system, and to leave a good ecological environment for future generations to live in harmony and develop harmoniously.

Ecological civilization is actually as important as spiritual civilization, material civilization and political civilization. It is one of the four aspects of human civilization and indispensable. We should be grateful for a good ecosystem, just as flowers and fruits should be grateful for the whole tree and the whole earth.

A butterfly flapping its wings in Beijing today may cause a storm in new york next month. This is the famous butterfly effect theory, which aims to show that changes in any place will have a great impact on other places. Therefore, when we understand ecological civilization, we must see the great role that ecological civilization plays in various forms of human civilization.

Let's thank green, green ecosystem and green ecological civilization.

Let's read more green classics!

2. Ancient poems seeking environmental protection

In a large number of classical literary works, there are also descriptions of improving and protecting the environment, which reflects the importance that ancient people attached to environmental protection.

Tao Yuanming, a poet in the Jin Dynasty, likes planting willows best. After resigning and retiring, he always became friends with Yangliu. He also planted five willows in front of the house, calling himself "Mr. Five Willows", and wrote many poems about loving trees: "The eaves of Liu Yin are covered with elms, and tang qian is covered with Li Tao", and "Orchids are lingering under the window and willows are dense in front of the door".

When Du Fu, a poet in the Tang Dynasty, lived in a thatched cottage in Chengdu, he never forgot the greening of the four seasons. He also asked a friend for a sapling with poems as a substitute for letters: "There are few flowers in the thatched cottage, so I want to plant them now, regardless of the plums and plums. But in stalagmite street, I went home and asked for it in the orchard room. "

Su Shi, a writer in Song Dynasty, also likes planting trees. "When I was a teenager, I planted pine trees in Donggang. Moving an inch of roots at first is as insignificant as transplanting rice seedlings. "

Is to describe the scene of planting trees when he was young. Later, as an official in Hangzhou, he built a long embankment, "with hibiscus and willow trees planted on it, which looks like a painting", which became one of the beautiful scenery of the West Lake.

In the Ming Dynasty, Wu Cheng'en also described the harsh environment such as the Flame Mountain and its transformation in The Journey to the West, and punished Wuzhuangguan for destroying ginseng and fruit trees and other acts that destroyed nature.

3. Ancient poems seeking environmental protection

In a large number of classical literary works, there are also descriptions of improving and protecting the environment, which reflects the importance that ancient people attached to environmental protection.

Tao Yuanming, a poet in the Jin Dynasty, likes planting willows best. After resigning and retiring, he always became friends with Yangliu. He also planted five willows in front of the house, calling himself "Mr. Five Willows", and wrote many poems about loving trees: "The eaves of Liu Yin are covered with elms, and tang qian is covered with Li Tao", and "Orchids are lingering under the window and willows are dense in front of the door".

When Du Fu, a poet in the Tang Dynasty, lived in a thatched cottage in Chengdu, he never forgot the greening of the four seasons. He also asked a friend for a sapling with poems instead of letters: "There are few flowers in the thatched cottage, so I want to plant them now, Mo Wen's green plum and yellow plum. But in stalagmite street, I went home and asked for it in the orchard room. "

Su Shi, a writer in Song Dynasty, also likes planting trees. "When I was a teenager, I planted pine trees in Donggang. Moving an inch of roots at first is as insignificant as transplanting rice seedlings. "

Is to describe the scene of planting trees when he was young. Later, as an official in Hangzhou, he built a long embankment, "with hibiscus and willow trees planted on it, which looks like a painting", which became one of the beautiful scenery of the West Lake.

In the Ming Dynasty, Wu Cheng'en also described the harsh environment such as the Flame Mountain and its transformation in The Journey to the West, and punished Wuzhuangguan for destroying ginseng and fruit trees and other acts that destroyed nature.

4. What are the ancient poems about environmental protection?

The word environmental protection was put forward in19th century, and it may be difficult to find related ancient poems.

In ancient poetry, the author has environmental consciousness or natural consciousness:

1, "Xu Yiqing seeks fruit planting"

Du Fu

The thatched cottage wants to plant fewer flowers today, and doesn't ask green plums and yellow plums.

In stalagmite street, I went home. In the orchard, I looked for it.

2. Play a pine tree

Su Shi

When I was a teenager, I planted pine trees everywhere in Donggang.

Moving the root one inch at first is as trivial as transplanting rice.

Two years in Huang Mao, saving wheat awn one by one.

Three years out of Peng Ai, scattered cattle and sheep all over the mountain.

I haven't seen you for more than ten years, and I want to be a dragon snake.

The night wind breaks the waves and the morning dew is fragrant.

I want to eat its cream. I cut down hundreds of mulberry trees.

How well-behaved personnel are, but the magic medicine is slim.

When you come to Qi 'anye, you have to cut corners.

You can open a tortoise and snake hole, and you will not hesitate to hurt yourself.

Even if you don't get poria cocos, you should get fat.

Kettle in and out, frost scattered in Jiao Ran.

Kill three Peng Qiu, bath in exchange for five grains.

Blue bones coagulate green flesh, and the abdomen emits faint light.

He Zudao with white hair should use both eyes.

But 500 years later, riding a crane returned to his hometown.

3. There are two ideas for reading in the living water pavilion.

Chu Hsi

Half an acre of square pond opened and the sky was overcast.

The canal is required to be so clear because there is running water at the source.

4. Send an old monk

Wang Jian

Because of my age, I began to study and research.

After the snow, I often lie at the same table, and I didn't save two mountains after spending it.

The hunter begged for the injured goose at the bottom of the arrow, and the fisherman begged for live fish at the end of the pole.

I'm always worried about dust, but I don't know it's hard to get rid of the disease.

5. Grass/Fude Guyuan Grass Farewell

Bai Juyi

The long grass is so lush that every autumn and winter hay dyes the color of the grass thick.

Wildfire can't burn it out, but the spring breeze can revive it.

Weeds and wild flowers are all over the ancient road, and the end of the grass in the sun is your journey.

I once again sent my bosom friend, and the thick grass represented my deep affection.

5. Ancient people's awareness of environmental protection, read the answer.

Ancient people's awareness of environmental protection

Environmental pollution may be the product of modern industrial civilization, and environmental protection is an eternal topic throughout the ages. China attached great importance to environmental protection in ancient times, which reflected the strong environmental awareness of the ancients in many aspects.

According to legend, since the Five Emperors era, the state has set up security and balance institutions. Yu Heheng is in charge of environmental protection. According to historical records, in the era, for the normal operation of the state machine, Shun appointed 9 officials and 22 people, one of whom was Bo Yi. Boyi is responsible for managing vegetation and managing mountains and rivers. This man is great. Besides work, he also likes hunting, dealing with birds and animals, being familiar with their habits, and taking "taming birds and animals" as a hobby. In the era of Dayu, Boyi assisted Dayu in water control, reclamation, planting and land maturation. Since then, rice has been planted on a large scale in the south.

Heng is a subordinate unit of Yu, whose work is more specific, including Hechuan Heng. Lin Heng is responsible for patrolling forests, planting trees, distributing forest protection personnel and related materials, and rewarding and punishing relevant personnel; Chuanheng mainly regulates rivers and lakes to keep the water system unblocked, not only fighting drought, but also draining water. Under the leadership and coordination of Yu, it is necessary to cooperate with Chuanheng, such as storing water in the mountains and diverting mountain torrents.

In ancient China, environmental protection laws were issued in the form of imperial edicts, ceremonies, laws and bans. Among them, imperial edicts are undoubtedly national laws and must not be disobeyed. Ritual is a civil constraint or regulation. Local governments or relevant state departments may issue laws and bans.

"In the spring of March, the forest is not a catty, thus growing into vegetation; In Xia San month, Kawasawa did not enter the net (G incarnation, fishing net) to become a fish and turtle. " It is said that this ban originated in the Dayu era, at the latest in the pre-Qin period. This is exactly the same as the seasonal closing of hillsides to facilitate afforestation and the prohibition of fishing in rivers implemented today. The provisions in the Book of Rites are more specific, such as when to cut down trees, when to fish, when to catch birds, and when to catch animals ... The stakes are very clear. Not only qualitative, but also quantitative; It restricts not only ordinary people, but also members of the royal family, and offenders will be prosecuted.

Xunzi Wang Zhi closely linked social and economic development with environmental protection, and formed an advanced concept of "protection is for better development". For example, "when the vegetation is lush, the axe can't enter the mountain, but it will grow without death ... Spring ploughing, summer ploughing, autumn harvest and winter storage are out of date, so the grain is abundant and the people are more than enough."

These regulations are not owned by any dynasty, but have been promulgated by successive dynasties in the form of national laws, such as Qin Law and Tian Law of the Qin Dynasty and King James Version of the Song Dynasty.

The formation of China ancient people's environmental awareness mainly depends on two factors: First, the ancient people respected nature, were self-sufficient and did not kill easily; Second, the state has promulgated laws and regulations to lead environmental protection and promote the cultivation of folk environmental habits.

(Text/Bao Guangqian has been deleted)

6. The following summary of the full text is correct ()

A. Introduce the ancient environmental protection agencies in China. Introduce the ancient environmental protection laws in China.

C. Introduce the environmental protection concept of the ancients in China. Introduce the environmental consciousness of ancient people in China.

7. The following correct understanding of the text content is ()

A. In Shun Di's time, Boyi was a dangerous official, responsible for managing vegetation, harnessing mountains and rivers and assisting Dayu in water control.

B. Lin Heng and Chuanheng have specific work, clear division of labor, and do their respective duties without interference.

C some ancient environmental protection laws in China embodied the advanced concept that "protection is for better development".

D. the formation of ancient people's environmental awareness is entirely based on the ancient people's idea of advocating nature.

8. Judging from the content of the text, one of the following statements that cannot prove that "the ancients paid attention to environmental protection" is ()

A. In order to solve the problem of population expansion, the Western Han government moved 700,000 people to the northwest, and a large area of forest became farmland.

B. It is stipulated in the Book of Rites Quli that doctors are not allowed to hunt birds and animals in groups, and scholars are not allowed to hunt young animals.

C it is recorded in the book of the old Tang dynasty that all fishing and hunting activities should be carried out in season.

D in the Tang dynasty, the posts of Yu Bu Langzhong and Yuanwailang were established, which were mainly responsible for the greening work in Beijing.

Reference answer: 6D 7C 8A

6. Ancient poetry that embodies environmental protection has the best words.

In China ancient cultural classics, rich ancient environmental protection thoughts and practices are recorded.

First of all, myths and legends

People in ancient times engaged in activities to improve and protect the environment under extremely difficult natural conditions. These activities can only be handed down in the form of myths and legends without written records at that time. Water Control by Gun Yu, Reclaiming the Sea by Jingwei, Mending the Goddess of Heaven and Shooting the Sun by Houyi all belong to this category. Of course, these activities to improve or protect the environment are not carried out by individuals such as Kun Yu and Nu Wa, but by the whole clan and tribe.

Second, literary works.

In a large number of classical literary works, there are also descriptions of improving and protecting the environment, which reflects the importance that ancient people attached to environmental protection. Tao Yuanming, a poet in the Jin Dynasty, likes planting willows best. After resigning and retiring, he always became friends with Yangliu. He also planted five willows in front of the house, calling himself "Mr. Five Willows", and wrote many poems about loving trees: "The eaves of Liu Yin are covered with elms, and tang qian is covered with Li Tao", and "Orchids are lingering under the window and willows are dense in front of the door". When Du Fu, a poet in the Tang Dynasty, lived in a thatched cottage in Chengdu, he never forgot the greening of the four seasons. He also asked a friend for a sapling with poems instead of letters: "There are few flowers in the thatched cottage, so I want to plant them now, Mo Wen's green plum and yellow plum. But in stalagmite street, I went home and asked for it in the orchard room. " Su Shi, a writer in Song Dynasty, also likes planting trees. "When I was a teenager, I planted pine trees in Donggang. Moving an inch of roots at first is as insignificant as transplanting rice seedlings. " Is to describe the scene of planting trees when he was young. Later, as an official in Hangzhou, he built a long embankment, "with hibiscus and willow trees planted on it, which looks like a painting", which became one of the beautiful scenery of the West Lake. In the Ming Dynasty, Wu Cheng'en also described the harsh environment such as the Flame Mountain and its transformation in The Journey to the West, and punished Wuzhuangguan for destroying ginseng and fruit trees and other acts that destroyed nature.

Third, summing up experience.

In daily life, in hunting and poultry domestication, and in agricultural management, people have gained some knowledge about the ecological environment and the laws of animal and plant reproduction and growth, which in turn has become the empirical guidance for the ancients to protect nature. In the 1 1 century BC, the Western Zhou Dynasty issued an edict to sacrifice: "Houses shall not be destroyed, wells shall not be filled, trees shall not be cut down, and six animals shall not be moved. Those who fail to do this will die without forgiveness. " This is an earlier law in China to protect water, animals and forests. The protection of natural resources in Lu's Spring and Autumn Annals is more specific, and it is called "four seasons ban". In the specified season, it is forbidden to cut down trees, mow grass and burn ashes, catch birds, fish and turtles in the mountains at will.

Fourth, environmental protection laws and regulations

In ancient literature, there are also stories of strict compliance with environmental protection laws and regulations. There is a story in Mandarin called "The Song of the Sun breaks the moths", which tells that Lu went to Surabaya to cast a net for fishing in summer, but the song of the doctor's birthday came out to stop him, saying that according to the system stipulated by his ancestors, "Xia San Yuechuan Ze did not get into the net." He not only tore open the fishing net, but also told Lu Gongxuan an old proverb: In order to protect plants, birds, animals, fish and insects and make them thrive, the regenerated branches on the mountain should not be cut, the aquatic plants that have not grown up in the water should not be cut, fishing should not catch small fish, and catching animals should not catch young animals. However, in Guanzi, nature protection is raised as a condition for whether a monarch is qualified to rule: "Because a monarch can't guard his mountains and rivers, he can't be the king of the world." He also said: "those who see buds on the mountain will be banned, and those who seal the mountain will die." Those who violate the order, the left foot enters and the left foot is broken; Right foot in, right foot broken. " This ban seems too strict, but it also reflects the great determination of ancient rulers to protect natural resources.

Ancient rulers not only prohibited the destruction of natural resources, but also paid attention to the protection and development of natural resources. Qin Shihuang once ordered the construction of Chidao all over the country and planted pine trees beside Chidao. He also formulated laws and regulations to protect mountains, waterways, plants, birds, animals and fish. Laws of other dynasties, such as the laws of the Tang Dynasty and the Qing Dynasty, have similar records. Many thinkers hold the same view. For example, Xunzi believes that when all animals and plants belonging to human natural resources must be banned from hunting, when they can be developed and utilized, there is a certain law, that is, "it is time to cut down and grow." By adhering to this system, we can "have no children in the mountains and the people have more material things." It not only protects the environment, but also develops the economy.

7. Proverbs and old sayings about environmental protection

Tropical Rainforest-Lung of the Earth

The last drop of water of mankind will be the tears of regret after environmental destruction.

Everyone has his own rules to protect the environment.

Everyone is environmentally friendly, and everyone has environmental protection.

Everyone cares about environmental quality and participates in environmental protection.

Cherish the sustainable utilization of resources

Protecting the environment is glorious, and polluting the environment is shameful.

Relying on scientific and technological progress to promote environmental protection

Raise awareness of environmental protection and protect beautiful homeland.

Rational utilization of resources, protection of ecological balance and promotion of sustainable economic development

Protecting the environment means protecting the productive forces.

Protect the environment, beautiful mountains and rivers, sustainable development and prosperity

Don't let lovely creatures disappear in the hands of our generation.

Economic development cannot be at the expense of the environment.

Environmental protection is a basic national policy.

Construction projects must carry out environmental impact assessment according to law.

Rational use of natural resources to prevent environmental pollution and ecological damage.

Respect nature and fear life.

To heaven and earth, to heaven and love.

Judge the beauty of heaven and earth and analyze the reason of everything.

Protecting the environment is everyone's responsibility.

For life on earth-save our oceans. "

Protect blue sky and clear water.

Build a beautiful frontier and care for our home.

Environmental protection starts from me.

Protect the environment and benefit the people.

Protecting the environment means protecting ourselves.

Protect water environment and save water resources.

Establish a great environmental awareness and protect the ecological environment.

Appreciate the wilderness and return to nature

Green hills clear my eyes, while flowing water calms my ears.

What's in the mountains? There are many white clouds on the cen.

Scenery and mountains are close to people and endless.

Nature cannot improve, and life can choose green life and healthy and moderate consumption.

There is only one earth, and mankind should be in the same boat.

Being kind to nature means being kind to yourself.

The earth can satisfy human needs, but it can't satisfy human greed.

A happy life lies not only in ample food and clothing, but also in clear water and blue sky.

Pursuing green fashion and moving towards green civilization

Please don't trample on the grass under your feet, because it shoulders the sacred mission of greening the environment like you.

Environmental protection behavior is everywhere, civilized and clean, and everyone insists on it.

It is easy to be frugal, but it is difficult to be frugal.

Looking at the countries and families of the sages in the past, they became thrifty, but they were defeated by luxury. (Li Shangyin)

Quiet to cultivate one's morality, frugal to cultivate morality. (Zhuge Liang)

Luxury is messy and frugal, and a fierce one is just around the corner. Bai Juyi

People who scrimp on food and clothing on weekdays can easily tide over the difficulties when they are poor; People who are extravagant will die of hunger and cold in poverty.

Sadi

Once there is a demand for technology in society, this demand will push science forward to more than ten universities.

Friedrich Engels

Poverty, white and simple life are exactly where our revolutionaries can overcome many difficulties! fang zhimin

Don't worry about poverty, don't use wealth. Tao Yuanming

Society is like a ship, and everyone should be ready to steer. Ibsen

Although the activities of the world have many shortcomings, they are still beautiful. rodin

If the world is calm and full of flattery and flattery, there will be room for shameless, fraud and ignorance to grow; No one will expose it again, no one will tell the cruel truth again! Belinsky

8. Ancient poems about environmental protection

In China ancient cultural classics, rich ancient environmental protection thoughts and practices are recorded.

First of all, myths and legends

People in ancient times engaged in activities to improve and protect the environment under extremely difficult natural conditions. These activities can only be handed down in the form of myths and legends without written records at that time. Water Control by Gun Yu, Reclaiming the Sea by Jingwei, Mending the Goddess of Heaven and Shooting the Sun by Houyi all belong to this category. Of course, these activities to improve or protect the environment are not carried out by individuals such as Kun Yu and Nu Wa, but by the whole clan and tribe.

Second, literary works.

In a large number of classical literary works, there are also descriptions of improving and protecting the environment, which reflects the importance that ancient people attached to environmental protection. Tao Yuanming, a poet in the Jin Dynasty, likes planting willows best. After resigning and retiring, he always became friends with Yangliu. He also planted five willows in front of the house, calling himself "Mr. Five Willows", and wrote many poems about loving trees: "The eaves of Liu Yin are covered with elms, and tang qian is covered with Li Tao", and "Orchids are lingering under the window and willows are dense in front of the door". When Du Fu, a poet in the Tang Dynasty, lived in a thatched cottage in Chengdu, he never forgot the greening of the four seasons. He also asked a friend for a sapling with poems instead of letters: "There are few flowers in the thatched cottage, so I want to plant them now, Mo Wen's green plum and yellow plum. But in stalagmite street, I went home and asked for it in the orchard room. " Su Shi, a writer in Song Dynasty, also likes planting trees. "When I was a teenager, I planted pine trees in Donggang. Moving an inch of roots at first is as insignificant as transplanting rice seedlings. " Is to describe the scene of planting trees when he was young. Later, as an official in Hangzhou, he built a long embankment, "with hibiscus and willow trees planted on it, which looks like a painting", which became one of the beautiful scenery of the West Lake. In the Ming Dynasty, Wu Cheng'en also described the harsh environment such as the Flame Mountain and its transformation in The Journey to the West, and punished Wuzhuangguan for destroying ginseng and fruit trees and other acts that destroyed nature.

Third, summing up experience.

In daily life, in hunting and poultry domestication, and in agricultural management, people have gained some knowledge about the ecological environment and the laws of animal and plant reproduction and growth, which in turn has become the empirical guidance for the ancients to protect nature. In the 1 1 century BC, the Western Zhou Dynasty issued an edict to sacrifice: "Houses shall not be destroyed, wells shall not be filled, trees shall not be cut down, and six animals shall not be moved. Those who fail to do this will die without forgiveness. " This is an earlier law in China to protect water, animals and forests. The protection of natural resources in Lu's Spring and Autumn Annals is more specific, and it is called "four seasons ban". In the specified season, it is forbidden to cut down trees, mow grass and burn ashes, catch birds, fish and turtles in the mountains at will.

Fourth, environmental protection laws and regulations

In ancient literature, there are also stories of strict compliance with environmental protection laws and regulations. There is a story in Mandarin called "The Song of the Sun breaks the moths", which tells that Lu went to Surabaya to cast a net for fishing in summer, but the song of the doctor's birthday came out to stop him, saying that according to the system stipulated by his ancestors, "Xia San Yuechuan Ze did not get into the net." He not only tore open the fishing net, but also told Lu Gongxuan an old proverb: In order to protect plants, birds, animals, fish and insects and make them thrive, the regenerated branches on the mountain should not be cut, the aquatic plants that have not grown up in the water should not be cut, fishing should not catch small fish, and catching animals should not catch young animals. However, in Guanzi, nature protection is raised as a condition for whether a monarch is qualified to rule: "Because a monarch can't guard his mountains and rivers, he can't be the king of the world." He also said: "those who see buds on the mountain will be banned, and those who seal the mountain will die." Those who violate the order, the left foot enters and the left foot is broken; Right foot in, right foot broken. " This ban seems too strict, but it also reflects the great determination of ancient rulers to protect natural resources.

Ancient rulers not only prohibited the destruction of natural resources, but also paid attention to the protection and development of natural resources. Qin Shihuang once ordered the construction of Chidao all over the country and planted pine trees beside Chidao. He also formulated laws and regulations to protect mountains, waterways, plants, birds, animals and fish. Laws of other dynasties, such as the laws of the Tang Dynasty and the Qing Dynasty, have similar records. Many thinkers hold the same view. For example, Xunzi believes that when all animals and plants belonging to human natural resources must be banned from hunting, when they can be developed and utilized, there is a certain law, that is, "it is time to cut down and grow." By adhering to this system, we can "have no children in the mountains and the people have more material things." It not only protects the environment, but also develops the economy.

9. Ancient poems about environmental protection

1, Random Thoughts on Reading in Living Water Pavilion

Chu Hsi

As soon as the half-acre square pond is opened,

The sky is full of clouds and shadows.

Ask where the canal is so clear,

Because there is flowing water here.

2. "Send the Old Mountain Monk"

Tangwangjian

Because of my age, I began to study, practice and study.

I often lie at the same table after the snow, so I didn't save two mountains after spending it.

The hunter begged for the injured goose at the bottom of the arrow, and the fisherman begged for live fish at the end of the pole.

I have been troubled by dust, but I don't know that it is difficult to get rid of my disease.

The Yellow River is our mother river.

Yellow land as vast as the sea.

Is the foundation of our eternal baby and life.

Bear the legend

Carrying sadness.

Carry glory

Full of hope

With a heavy sigh-

Fertile land of desertification

endangered species

Persistent acid rain

The endless demands of greedy children

Is mercilessly damaging mother's health.

How can we forget the tragedy of history-

The Roman Empire fell from its peak.

The ancient country of Loulan is hard to find.

Mayan civilization disappeared from the earth.

The beautiful shangri-la disappeared. ...

Man's relentless trampling on nature.

It will inevitably lead to the counterattack of nature.

Facing the increasingly severe survival crisis

We shouted loudly and appealed deeply-

Be kind to Mother Earth, she will always be kind.

Weave green grass and green seedlings for her.

Give her the melody in my heart

Take care of Mother Earth who has endured hardships.

Because I love my mother.

Is to love ourselves.