Composition materials and wonderful articles: "Harmony but difference" (excerpt) "Harmony but difference" comes from "The Analects of Confucius? 6? 1 Zilu". It is a very important proposition put forward by Confucius. It has very profound philosophical, ethical, and Political science, sociology, and aesthetics are important traditions of the Chinese nation. Its extremely precious connotations are of great significance in today's reform, opening up, and modernization construction, and are worthy of our in-depth exploration. "Harmony without difference" is first of all a philosophical proposition. In the pre-Qin period, "harmony" and "tong" were two frequently used categories. The difference between "harmony" and "tong" was first seen in two ancient books - "Zuo Zhuan" and "Guoyu". In these two books, he initially put forward the idea of ??"harmony without difference" and also pointed out three differences between "harmony" and "tong": first, "harmony" is the unity of many; "tong" is a single repeat. Second, the unity of "harmony" is compounding. Various elements participating in "harmony" do not disappear, and the original properties and forms of things still exist. Third, "harmony" is creative. The unity of "harmony" produces new things. Therefore, "harmony" is the foundation of development, the basis of progress, and the root of growth; while "tong" is just the addition of the same thing and does not produce new things. , so it is not creative, regenerative and sustainable. In "sum", one plus one is equal to two, which is greater than two. In "Tong", one plus one equals two. "Harmony without difference" has become an important ethical principle at the application level. Confucius said: "Gentlemen are harmonious but different; villains are harmonious but not harmonious." ("The Analects of Confucius? 6? 1 Zi Lu") This is the principle of making friends. Friends are an important circle of social activities. There are many important ethical principles in how to make friends. In ethics, "harmony" is unity based on principle. Since we are friends, of course we should help each other regardless of each other, but we cannot do everything just because we are friends. Principles must be adhered to. If friends only talk about "sameness", there will be no principles. When you do good things, you also do bad things. If one of your friends falls into sin, others may join in the sin. The major anti-corruption cases that have been uncovered in recent years are basically one after another. In addition to the relationship of interests, it is also important to talk about "sameness" rather than "harmony" in the principle of making friends. Confucius said it well: "Little people are the same but not harmonious." "Harmony but not uniform" is also an aesthetic ideal. As an aesthetic proposition, it not only reveals the phenomenological characteristics of beautiful things, but also reveals the essence of beauty. "Beauty is harmony" is the most common view of Chinese and Western aesthetics. The Pythagoreans of ancient Greece believed that the beauty of the universe lies in the harmony of numbers. Human music is essentially just an imitation of this harmony, and its prototype is the harmony obtained from the heavenly bodies. These planets moving on the celestial body each have different orbits, different masses and volumes, and their movements best embody the laws of mathematics. The Pythagoreans believed that the entire universe was one beautiful piece of music. Numerous notes and ups and downs of melody constitute its unified harmony. The core essence of the aesthetic realm pursued by Chinese classical aesthetics, which is both restrained and open, rich and unified, dynamically changing yet integrated, is also harmony. As a proposition of classical philosophy, "harmony without difference," its vitality is eternal, and its value today requires us to further explore it. In the great cause of developing socialist democratic politics and building socialist political civilization, the charm of "harmony without uniformity" shines more and more brightly. A highly civilized country must be a country governed by the rule of law. It must also be a democratic, united, lively, stable and harmonious country. It must be a country where ethics fully plays a regulating role but aesthetics must be extremely active. "Harmony" not only connects the blood relationship between man and nature, but also connects the blood relationship between man and society, and also connects the blood relationship between emotion and reason. Where the rule of law does not exist, there is ethical "harmony" regulating it; where ethics does not exist, there is aesthetic "harmony" regulating it. Governing the country according to the law, rectifying people with virtue, and harmonizing the heart with beauty. Our society will become more civilized and better. "Humanity" is invincible (beginning) (307 Du Kai) Mr. Zeng Jing once gave Qianlong four words: The benevolent are invincible. Now we propose "Humanity is invincible". Sun Tzu said: "Subjugate the enemy's army without fighting." Why can we defeat others without fighting? Be a harmonious person.After the Chu-Han War, Emperor Wen of the Han Dynasty sent envoys to send a letter to the King of Nanyue in order to allow the people to rest and recuperate. As a result, the border was peaceful for decades and the people lived and worked in peace and contentment, thus establishing the "Government of Wenjing". On the other hand, Emperor Wu of the Han Dynasty went on a military rampage and used up the savings left over from the "Wenjing" era. Although he expanded his territory, the Han family began to decline, but "the Xiongnu was not destroyed." The contrast between the two generations of emperors highlights the importance of human harmony. Even if Emperor Wu of the Han Dynasty developed production and strengthened the country, how could the Huns dare to disturb the frontiers? How could the treasury be empty? It was too late for the Huns to yearn for the Central Plains. Those who win the hearts and minds of the people win the world, and those who win the harmony of the people win the world. This is precisely the reason why the Communist Party defeated the Kuomintang reactionaries. And, can't live without you (beginning) (308 Cai Zehuang) In the eyes of the Japanese: one Chinese is like a dragon, and three Chinese are like a worm. In the eyes of Korean entrepreneurs: Chinese companies are the best at fighting among themselves. Let us leave aside whether their views are comprehensive. One thing is that it is very clear that "harmony", which was once regarded as the excellent tradition of the Chinese nation, has been missing in some areas, and has caused a series of impacts, making people feel more valuable about "harmony". Human harmony?6?1 Family harmony?6?1 Guohe (beginning) (308 Cai Canzhou) Human harmony and everything goes smoothly. Many people have tried this experiment: when we hold a handful of sand in our hands, the tighter we hold it, the harder the sand will leak down. What is the reason for this? Naturally, when we hold it tightly, the gap in the sand becomes smaller and the friction increases, and "struggle" naturally occurs. Society is a plate of sand, and every individual is a small grain of it. Bumps and bumps are naturally inevitable, but we might as well regard these small frictions as friendly contacts. In this way, our connections will be closer and our frictions will be less. Didn’t people in ancient times also highly value harmony when fighting? If it weren't for the "harmony" of the people of Yue, how could King Gou Yue of Yue be able to destroy Wu in one battle and suffer humiliation after more than ten years of hard work? If it were not for the "harmony" of the working people, how could our great leader Mao Zedong shout out those words that inspired the hearts of the people on the high Tiananmen Square? If it weren't for the "harmony" of the entire Yang family, how could the Yang family be known as the "Yang Clan Tiger General"? The word "harmony" is very important (Material Analysis) (307 Xina Xie) I remember that at the Bandung Conference, when tensions were rising to solve the Indian problem, Zhou Enlai put forward the view of "seeking common ground while reserving differences" and advocated peace as the most important thing. Finally, Bringing the meeting to a successful conclusion. In the ever-changing international situation, conflicts between countries arise one after another, and the view of peace as the most important becomes extremely important. If Zhou Enlai had not held the "peace" viewpoint at the Bandung Conference, the conference might not only have failed to end successfully, but might also have intensified the conflicts between the two social systems of capitalism and socialism. As a result, the difficulties in the development of socialism will be greater and the road will be longer. Our country will be able to enjoy a more stable international environment. From this we can see that isn’t this the word “harmony”? The power of harmony (fragment) (308 Chen Zhe) Harmony is the power of survival. An Indian king once asked his men to conduct an experiment: lock ten sheep in a room, and then put a basket of fresh grass in the room; lock ten dogs in another room, and then put a few baskets of fresh grass in the room. piece of meat. The next day, the king opened the door of the first room and found that all ten sheep were sleeping peacefully, and all the fresh grass in the basket had been eaten. The king opened the door of the second room, and he was surprised--- ---The ten dogs were all bruised, covered in blood, and dying, but a few pieces of meat were intact. The king couldn't help but sigh: If dogs could live in harmony like sheep, not only would they not be injured, but they would also be able to enjoy delicious meat. Indeed, only harmony can make people live in harmony and survive better. And, is the guarantee of survival. And, is the power of victory. The 2003-2004 American Professional Basketball League Finals was rated as the most eye-popping finals in the past decade. At that time, the Los Angeles Lakers had many big-name stars such as Kobe Bryant and O'Neal, and they relied on the outstanding performances of many stars to reach the finals. However, the Detroit Pistons they faced did not have "superstars" in their team, but relied on outstanding performance. Their overall cooperation and overall offense and defense defeated many strong opponents and squeezed into the finals.
Zhang Fei was a famous general of his generation. He fought through many obstacles on the battlefield, but he had a bad habit of drinking too much. He also liked to go crazy with alcohol and beat soldiers. Finally, he was killed by a soldier who could not bear the beating. A living example of the loss of life due to internal disagreements. This cannot but inspire people to think: What should we do to achieve "harmony"? Probably the best example of "how to do it" in history is the story of Lian Po and Lin Xiangru. Lian Po was dissatisfied because Lin Xiangru, a scholar, suddenly climbed onto his head, and declared that he would humiliate him when he met him. Therefore, Lin Xiangru always avoided him. When Lian Po learned that Lin Xiangru had let other countries take advantage of the situation to avoid him in order to prevent the two from splitting, Lian Po "asked for forgiveness" and the two fought side by side from then on. Every article and every weapon made it difficult for Qin to invade. If I want to be a "harmony", I must first learn to look at the people around me with an equal eye. Like Zhang Fei and Lian Po, isn't it because they look down on others because of their seniority and superior martial arts skills that cause disagreements? Treat people around you as equals, and people around you will treat you as equals. To be "harmony", the second thing you should learn is to talk calmly. When you find that someone wants to have an quarrel with you, you should sort out your thoughts in time, clarify the reasons, and talk to him or her. The Japanese think that a single flower is not beautiful and too monotonous, but a tree full of cherry blossoms and a garden full of cherry blossoms will produce shocking beauty. This is probably the reason why Japan’s economy develops so fast. They know that the power of one person is limited, but the power of many people is greater, so they work together and struggle together. In fact, the “Sakura Spirit” is similar to our country’s collective economy. The collective spirit This is the spirit of the new era, and harmony is the prerequisite for collective spirit. Therefore, "harmony and everything will prosper" should be the code of conduct for the new era and new humanity. Harmony of all things is valuable, and harmony of all things prospers. Give life more "harmony" (308 Lin Danping) Harmony is a catalyst, which can make two strangers familiar; harmony is a lubricant, which can quickly ease the friction in the world; harmony is a flavoring, which makes life sweeter . Life is full of harmony: harmony, peace...