Guangxi Zhuang Township March 3 handwritten newspaper

Guangxi Zhuangxiang March 3 handwritten newspaper

In daily study and work, everyone has come into contact with a lot of handwritten newspapers. With the help of handwritten newspapers, we can improve our collection Comprehensive literacy in information, art design, calligraphy and writing. What kind of handwritten newspaper is a good handwritten newspaper? Below is the handwritten newspaper of Guangxi Zhuang Township on March 3 that I compiled for you. It is for reference only. I hope it can help you. Handwritten newspaper article 1 on March 3 in Zhuang Township, Guangxi

Legend of March 3 in Zhuang Township, Guangxi

According to legend, a long time ago, there was a man named Wei Dagui in Zhuang Township who worked under a local emperor. Be a minister. Dagui was young, but he was knowledgeable and talented, and he was very concerned about the sufferings of the Zhuang people. He took all the salary given to him by the emperor and distributed it to the people in his hometown. He had nothing to lose. One year, there was a severe drought in Zhuang Township. The villagers begged Dagui to report to the emperor that they would be exempted from the imperial grain. Dagui knelt down and said, "The people in Zhuang Township have no harvest. I will accompany Qiantai to inspect." Dagui accompanied him to Zhuang Township. The soil in the fields was cracked, the ears of grain were withered, and groups of people with sallow faces and skinny muscles were kneeling on the mountain roads to complain. Da Gui knelt down and said: "I have seen it for a thousand years, and I have been exempted from food for ten thousand years." The Tu emperor had no choice but to exempt Zhuangxiang from the imperial food. From then on, he hated Da Gui deeply, but in view of Da Gui's reputation, he couldn't find any trouble to get rid of him, so he used a vicious trick to frame Da Gui.

One day, he called Dagui to him: "Dagui, you have always been very capable, and now I want to ask you to do something for me." After hearing this, Dagui knew that the Tu emperor had bad intentions, but He still said calmly: "Please come to Chitose Dao." The Tu Emperor said with half-squinted eyes: "I am building a pavilion and lack of tiles. I heard that strong human skin can protect against cold and heat, waterproof and fireproof, and is durable. I want you to be there for two years. Give me 900 strong human skins to use as tiles within a month. If you fail to do so, you will be severely punished." Dagui replied easily, "I will ask Chitose to come to the city gate in person. Place some goods for acceptance!"

A month passed, and there was no movement from Dagui. Fifty-nine days have passed, and there is still no movement from Dagui. When the deadline came, Da Guicai summoned 900 powerful men. Each brought a pound of glutinous rice, a pound of rice wine, and a pound of pepper noodles. They came to the foot of the imperial city, set up pots to cook glutinous rice and chili vegetable soup, and took off their clothes one by one. Take off your shirt, go bare-chested, and sit under the city gate drinking wine, drinking chili soup, and eating glutinous rice. Just when everyone was full of wine and food, and sweating profusely, the Tu emperor arrived in a sedan chair with eight carriages. Dagui hurriedly stepped forward and saluted: "The goods have been delivered to Chitose, but these bastards are all leaking. Can they be used?" When the Tu Emperor got off the sedan, he saw that all the skins on the black and red skin were covered with water. They were all wet, as if they had been fished out of water, and the smell was overwhelming. The Tu Emperor covered his nose with his hand, frowned, and stepped back a few steps: "It leaks and smells bad. It can't be used. It can't be used." After that, he turned the sedan chair and went back to the palace.

When the first plan failed, another plan was born. Tomb Sweeping Day was approaching, and the Tu Emperor called Da Gui to him again, pretending to be very sincere: "Da Gui, you have always been very smart, but now I have something that I have to ask you to do." When Da Gui heard this, he knew that the Tu Emperor He was malicious again, but he said without fear: "Please make it clear, Your Majesty." The Tu Emperor squinted his eyes and said: "I need a pig head as heavy as the mountain behind the palace to worship my ancestors during Qingming Festival. You can give it to me in a month." If you get it, you will be rewarded in due time. If you miss something important after the deadline, you will be severely punished." Dagui said with a very relaxed smile: "It's easy to handle."

Twenty days passed. There was no movement. Thirty days passed, and there was still no movement from Dagui. After the deadline, the Tu Emperor sent troops to capture Da Gui. Da Gui carried a large scale and went to see the Tu Emperor together with the soldiers: "Your Majesty, there are many pig heads in the Zhuang family that are bigger than the top of the mountain. I just don't know what's behind the palace." How heavy is the mountain? Please use this steelyard to weigh it, so that I can go back and carry the pig's head." "This..." The Tu Emperor was speechless.

The Tu Emperor saw that Dagui was so smart that staying in the palace was a source of trouble, so he had to get rid of him, so he came up with a vicious plan.

One day, he called Dagui to him: "Dagui, you have always been smart and capable. The queen will be confinement in one month. I heard that the male eggs of the Zhuang family are very nutritious. You can make 490 of them for me in twenty days." When the rooster eggs come, you will be rewarded with great rewards." Da Gui promised. After the deadline came, the Tu emperor sent troops to capture Dagui. Dagui quickly saluted and said, "I'm very sorry. My father is in confinement. According to the rules of the Zhuang family, I have to take care of him for seven or forty-nine days before I can go out. I will take care of him by then." "Sending rooster eggs to the emperor." Bing Cha shouted: "How can a man give birth to a child?" "How can a rooster lay eggs if a man doesn't give birth to children?" Bing Cha was speechless. He had no choice but to go back and report to the emperor. The emperor was furious and ordered Dagui to be captured.

After hearing the news, the people of the Zhuang family immediately sent Gui to the maple forest on the mountain and hid it. The imperial soldiers went up the mountain to search and surrounded him. They saw only glutinous rice left in the forest, but no people. The Tu Emperor ordered the mountains to be set on fire, and that day happened to be the third day of March. After the imperial soldiers left, the villagers went up the mountain and found Dagui's body in the hole of a maple tree that was too big to hug. They buried him with tears. Men, women, old and young cried loudly in front of the grave. Cry! Cry! Tears sprinkled on the grave, and small green maple trees and clumps of green orchid red orchid grass suddenly grew on the grave. Just as people fell into mourning, there was a sudden thunder in the sky, and a five-color snake rushed out from the temple. The snake nodded to the villagers, then went straight to the palace and bit the emperor to death.

In order to commemorate Dagui, the villagers built a temple next to the tomb, called "Dagui Hall". Because Dagui liked drinking and eating glutinous rice during his lifetime, he defeated the emperor by drinking and eating glutinous rice. Later, he was killed because he could not get out the rooster eggs. Therefore, on the third day of March, every household in Zhuang Township was holding rice wine. , glutinous rice and cooked eggs arrived at Gui's tomb to pay homage.

Since then, in order to commemorate Dagui, the Zhuang people in the western Guangxi area have set up greenhouses every year on the third day of March. Because it is said that the souls of the dead who died outside cannot enter their homes, so people They had no choice but to place five-color glutinous rice and other sacrifices under the cloth tent to offer sacrifices to Dagui's soul, and sing heroic songs praising and thanking Dagui around the cloth tent. Passed down from generation to generation, the current custom of attending the March 3rd Song Fair has been formed.

Customs of the Zhuang people on March 3rd

1. Wrapping five-color glutinous rice slabs

Before the festival, every family prepares five-color glutinous rice slabs. People collect red orchids, yellow rice flowers, maple leaves, and purple sweet potato vines, and use the juice of these plants to soak glutinous rice to make red, yellow, black, purple, and white glutinous rice. Zhuang people love five-color rice and regard it as a symbol of happiness and good fortune.

2. Firecracker grabbing

On the third day of the third lunar month and after the autumn harvest, non-governmental organizations in some ethnic minority areas in Guangxi spontaneously organize fireworks grabbing activities. Men, women and children of all ages will dress up in festive costumes and rush to the event venue at dawn. The person who grabs the fireworks is considered to be the most blessed in the coming year and the most favored by girls.

3. Hydrangeas convey love

The hydrangeas in Gewei are handicrafts made by girls before the festival. The production techniques are very exquisite, and all of them are silk handicrafts: twelve petals Connected to form a sphere, each petal represents a certain month of the year and is embroidered with the flowers of that month. The ball is connected with a silk ribbon, hanging silk tassels and decorative beads, symbolizing pure love.

4. Beating the pole

Beating the pole is a traditional self-entertainment activity. Every strong family member is an actor in the hall. The movements of women are light and graceful, and the movements of men are The vigorous and self-entertaining "Dazhutang" expresses the Zhuang people's wish for a good harvest.

Traditional food on March 3

Moxa Baba

Around Qingming Festival, it is the time when mugwort grows luxuriantly and is the most tender. Since March 3 of the lunar calendar coincides with As the Qingming Festival approaches, mugwort glutinous rice cakes have become a must-eat delicacy on March 3rd. As the saying goes, "The mugwort leaves are green every year and the fragrance is fragrant every year. On that day, mugwort glutinous rice cakes are all over the streets of Liuzhou and are loved and sought after by many people. mugwort leaves Glutinous rice cakes are also refreshing, sweet and delicious, which can eliminate tiredness and increase appetite.

Five-color glutinous rice

Five-color glutinous rice is a traditional snack in the Zhuang area.

The glutinous rice is named after its five colors: black, red, yellow, white and purple. It is also called "Wu rice". Every year on the third day of the third lunar month or during the Qingming Festival, five-color glutinous rice is commonly made. The Zhuang family loves five-color glutinous rice very much and regards it as a symbol of good luck and good harvests.

獍粑

The production process of glutinous rice cake is exquisite. After steaming the good glutinous rice, beat it with a pestle until the glutinous rice is completely melted and resembles a cotton ball. Then take out the glutinous slurry and make it into a ball, then put it in a steamer and steam it. Water glutinous rice cakes are often filled with fillings, such as bean paste, lotus paste, sesame and osmanthus sugar, etc. The texture is delicate and flexible, and the white crystal is beautiful. If it is steaming when it comes out of the cage, and then coated with some white sugar or cooked soybean powder, it will be even more delicious and delicious. Smooth and sweet.

Wuzhou Paper-wrapped Chicken

When it comes to Wuzhou delicacies, many people will think of paper-wrapped chicken at the first time. This is already a famous food in the province and Hong Kong. The power of paper-wrapped chicken The history of water is mainly reflected in two major events. One is heard in the streets. Chen Jitang transported paper-wrapped chicken to Guangzhou by airplane and it was still hot when eaten; the other is about Master Chen Beishui. In 1983, he At the Great Hall of the People in Beijing, he participated in a national cooking competition and demonstrated how to cook paper-wrapped chicken. It is said that his technique and aroma impressed the visiting leaders.

Features: Wuzhou paper-wrapped chicken is golden in color and has an attractive aroma. It tastes sweet, smooth, sweet and soft in the mouth, and leaves a fragrant aroma on the teeth and cheeks after eating.

Wuzhou black rice

In Wuzhou, Guangxi, eating black rice is a traditional custom on March 3rd. Many people will choose to buy maple leaves in the market and make black rice at home. On March 3rd, the aroma of black rice filled the streets. The taste of black rice is divided into salty and sweet. Some people say that the black and shiny black rice has the effect of dispelling evil spirits and strengthening the body, keeping fit and warming the stomach, and it tastes quite delicious. Guangxi Zhuangxiang March 3rd Handwritten Newspaper Chapter 2

Core Tips

Festival food is essential. Guangxi people's "March 3rd" not only has a variety of folk activities, but also special delicacies that particularly arouse people's taste buds. Recently, our reporter interviewed the time-honored Zhuangjia Food Store in Nanning and collected and compiled some "March 3" delicacies from various parts of Guangxi. Let's taste the "March 3" on the tip of Guangxi's tongue together.

●Five-color glutinous rice

When it comes to "March 3", the first food that everyone thinks of is five-color glutinous rice. Black, red, yellow, white, purple - five-color glutinous rice is a traditional delicacy in the Zhuang area. It is named after the various colors of glutinous rice. Many outsiders are curious about how five-color glutinous rice is made. This reporter recently visited an old rice dumpling shop on Shui Street in Nanning City. The owner, Zhang Meifen, is an "expert" in making five-color glutinous rice. The five-color glutinous rice sold in her shop has been particularly popular among diners for many years, and demand often exceeds supply. Every March 3rd, the shop is extremely busy.

Five-color glutinous rice looks simple, but the process is a bit complicated. According to Zhang Meifen, the raw materials for making five-color glutinous rice are red blue grass, maple leaves, purple blue grass, yellow rice flowers, and glutinous rice. Because the materials used are purely natural and beneficial to the body.

The "red" among the five colors comes from red and blue grass. First boil the red and blue grass in boiling water to get the color, then put the glutinous rice into it and soak it. The steamed red glutinous rice tastes sweet; the "black" comes from the maple leaves. First break the maple leaves, boil or soak them in boiling water, and then make the glutinous rice. Just soak it for more than 5 hours; the "purple" comes from the purple indigo grass. Boil a small handful of the purple indigo grass for 10 to 15 minutes to dye the water purple, then put the glutinous rice in and soak it for about 5 hours; the "yellow" comes from For yellow rice flower, boil or soak the yellow rice flower to get its color, and then put glutinous rice in it to soak. The yellow rice flower is a Chinese medicinal material and can be eaten when it is inflamed.

●Moxa leaf cake

On March 3rd, when everyone buys five-color glutinous rice, they will find that mugwort cake is also very popular. mugwort cake, also known as mugwort cake, is a traditional Han snack, usually eaten during Qingming Festival and Cold Food Festival. Since March 3rd of the lunar calendar is close to the Qingming Festival, mugwort glutinous rice cake has become a must-eat delicacy on March 3rd.

Around the Qingming Festival, it is the time when mugwort grows luxuriantly and is the most tender. mugwort cake is made by boiling the cleaned mugwort leaves in water and then grinding them, adding glutinous rice flour and kneading them into a dough, and adding fillings such as sesame and peanuts. Wrapped into a cake, the mugwort cake exudes the fragrance of mugwort leaves.

●Fa Gao

Fa Gao is a special delicacy in old Nanning during the "March 3rd" festival. According to Ms. Chen, a citizen, when she was a child, she would pester her mother to give her evaporated cakes to eat on March 3rd.

There are three colors of hair cake: burnt yellow, mud yellow, and snow white. Burnt yellow hair cake is the most traditional and authentic way. The latter two are new varieties that have evolved with the development of the market and the differentiation of customer tastes. Every March 3rd, many Nanning people prepare some cakes to worship their ancestors. Fa Gao has a soft and sweet texture and is suitable for all ages. Handwritten newspaper articles on March 3rd in Zhuang Township, Guangxi 3

What are the folk customs of Guangxi Zhuang people on March 3rd

1. Songs and love songs

March 3rd songs Wei is a good time for young men and women to socialize. Whenever there is a song fair, young men and women within a radius of dozens of miles gather at the song fair point. The young man sings duet with the girl of his choice under the guidance of the singer.

Usually young men take the initiative to sing the "tour song", observe and identify opponents, and when they meet a suitable partner, they sing the meeting song and invitation song. If the woman is interested, agree. The young men sang interrogation songs again, and they developed friendship with each other, singing love songs and friendship songs. The lyrics are all improvised and blurted out. If the girl feels that the young man in front of her is satisfied with his talent and singing ability, she will secretly give the hydrangea in her arms to the person she likes while others are not paying attention, and "he" will reciprocate with items such as handkerchiefs and towels, and then the singing will become sweeter, so she makes an appointment. Qin and Jin are good.

Before the duet, the statue of Liu Sanjie was carried in a procession for a week. People prayed to her to give her singing talent and bless everyone at the March 3rd Song Fair to have success in singing. After paying tribute to the singing fairy Liu Sanjie, people rushed to show their singing voices and sang to each other. The songs rose and fell one after another. Men, women, old and young spend sleepless nights in this song fair.

2. Hydrangea conveys love

The hydrangea in Gewei are handicrafts made by girls before the festival. The production technology is very exquisite, and all of them are silk handicrafts: twelve petals Connected to form a sphere, each petal represents a certain month of the year and is embroidered with the flowers of that month. Some hydrangeas are made into square, polygonal shapes, etc. Hydrangeas are filled with beans or cotton seeds. The ball is connected with a silk ribbon, hanging silk tassels and decorative beads, symbolizing pure love.

Legend has it that in Jiuzhou Ancient Town, Jingxi County, Adi, the son of a poor family, fell in love with Axiu, a girl from a neighboring village. When Axiu went to the fair, she was attracted by a bad boy in the town. He wanted to marry Axiu, but Axiu threatened to die and refused. The evil young man bribed the government, sentenced his brother to death and imprisoned him in a dungeon, waiting for his death. After Axiu cried her eyes out, she began to sew hydrangeas for Adi. The needle pricked my hand and blood flowed on the hydrangea. After ninety-nine and eighty-one days, the hydrangeas are ready.

Axiu used the money from selling her jewelry and her family’s savings to bribe the jailer and met the skinny Adi who had been tortured. Axiu took out the hydrangea from her body and put it on Adi’s neck. . At this time, a miracle happened. There was a flash of inspiration, and Axiu, Adi and their family disappeared. When they woke up, they were lying at the foot of a beautiful and rich mountain far away from the devil. Later, Axiu and Adi got married and gave birth to a son and a daughter. They lived a happy life relying on their hard-working hands. This is the origin of hydrangeas.

3. Packing five-color glutinous rice slabs

Before the festival, every family prepares five-color glutinous rice slabs and colored eggs. People collect red orchids, yellow rice flowers, maple leaves, and purple sweet potato vines, and use the juice of these plants to soak glutinous rice to make red, yellow, black, purple, and white glutinous rice. According to legend, this kind of food was passed down after being highly praised by fairies; some people also say that it was offered as a sacrifice to the singing fairy Liu Sanjie. After eating this kind of food, people will be prosperous and healthy. Easter eggs are objects used by young men and women in the singing fair to communicate and express their emotions.

The Zhuang family loves five-color rice and regards it as a symbol of happiness and good luck. In addition to the third day of the third lunar month, people also make five-color glutinous rice to eat on Social Day, Hungry Ghost Festival, and even Chinese New Year.

On festive days such as a child's full moon and the completion of a new home, five-color rice is also cooked and distributed to the neighbors. Zhuang people also love maple leaves, believing that maple leaves can "remove evil spirits and exorcise ghosts" and bring good luck and peace to people. Therefore, when the five-color rice is cooked on the third day of the third lunar month, a carefully selected maple leaf is placed at the door of every household. Even the dye residue used to make five-color rice must be scattered at the foot of the wall outside the house to ward off evil spirits and ensure safety.

4. Firecracker grabbing

On the third day of the third lunar month and after the autumn harvest, non-governmental organizations in some ethnic minority areas in Guangxi spontaneously organize fireworks grabbing activities. Men, women and children of all ages will dress up in festive costumes and rush to the event venue at dawn. The person who grabs the fireworks is considered to be the most blessed in the coming year and the most favored by girls.

Each team participating in the fireworks competition has 8 people. The players rush into the opponent's turret by breaking through, blocking people, changing directions, rushing, etc., and put the fireworks into the opponent's turret to calculate the score. The rules are similar to Western rugby, so it is called "Oriental rugby". The traditional "firecracker" is an iron ring, about 5 cm in diameter, wrapped with red cloth or red silk. The competition venue is usually located on the river bank or a hillside. There is no limit on the number of people or teams. Every shot must be grabbed and the game ends after three shots.

5. Beating the pole

Beating the pole is a traditional self-entertainment activity. Every strong family member is an actor in the hall. The movements of women are light and graceful, and the movements of men are The vigorous and self-entertaining "Dazhutang" expresses the Zhuang people's wish for a good harvest.

The dance forms of shoulder pole include double dance, four-person dance, multi-person dance and other styles. Most of the dancers are even numbers. The performers hold poles in their hands and gather around a bench or rice pounding trough, sometimes hitting the bench and sometimes hitting each other's poles in a rhythmic manner. The shoulder pole can be used freely in the hand, and can be struck from the front, back, or side. The sound produced may be crisp or deep, and the sounds are different, forming a rhythm with a lively rhythm and ups and downs. As the poles keep hitting each other, the performers keep turning through the flowers, which is even more dazzling. Various skilled movements are performed easily amidst the sound of the poles hitting each other.

6. Playing bronze drums

Some ethnic minorities in Guangxi have always had the habit of beating bronze drums during festivals or sacrifices. This custom has been followed to this day. Now Donglan and Tian'e The Zhuang people in places such as March 3rd and the Spring Festival are celebrated every year. The Yao people in Du'an, Bama, Dahua and other places celebrate festivals. The Yao people in Nandan hold funerals and sacrifices. Beating the bronze drum expresses celebration or condolences.

The bronze drum is the most representative cultural relic of the Zhuang people. It is not only a symbol of power and status, but also an instrument used to convey war signals, be used for burials, and for ancestor worship to ward off evil spirits. The Zhuang people have the habit of playing bronze drums and singing folk songs during every wedding, funeral, moving to a new home, and grand festival. Bronze drum culture has become an important part of the life of the Zhuang people.

When performing the Bronze Drum Dance currently spread in the Zhuang area, four bronze drums are usually hung on the big banyan tree in front of the village, and four young men beat them as accompaniment; a large leather drum is placed in front. It is played by an old drummer holding sticks with both hands. He is the main performer of the dance. He dances while beating the drum, including playing from the front, beating with his legs, turning and beating, etc. The rhythm changes repeatedly from slow to fast, and his dance postures are flexible and agile. There are two other young men. One carries a bamboo tube on his left shoulder and a bamboo stick in his right hand while beating the bamboo tube while dancing. The other holds a rain hat to fan the drummer while dancing. The three of them jump among each other in natural coordination, creating a lively scene. , the mood is jubilant.

7. Easter eggs

Easter eggs are cooked eggs dyed in colors to express feelings. The young man holds the easter egg in the song fair and touches the easter egg in the girl's hand; if the girl is unwilling, she should hold the egg and not let her touch it; if she wants to, she should let the young man touch it. After the eggs cracked, the two of them ate the eggs together, thus sowing the seeds of love. Nowadays, touching Easter eggs has the meaning of "bumping for good luck".

Talking about the differences

The "March 3" activities in various places in Guangxi have their own characteristics

Han Deming, former vice president of the Guangxi Institute of Ethnic Culture and Art, said that various places in Guangxi Celebrating "March 3" has its own characteristics.

For example, Wuming will hold special folk rituals locally. If you want to experience the Zhuang people’s unique rituals and celebration methods for March 3rd, this is a good choice. In addition, the Yufeng Song Fair in Liuzhou has a long history. Since the Tang Dynasty, during every holiday, folk singers spontaneously sing folk songs together at the foot of Yufeng Mountain, beside Xiaolongtan, and in the People's Square, attracting a large number of onlookers to join in. The scene was jubilant and lively, and many ancient folk songs were preserved and passed down because of the existence of the song fair.

The Sanjiang Dong people’s fireworks competition has a history of hundreds of years. Every year on March 3rd, every village begins to organize fireworks competitions. Firecrackers are small iron rings wrapped with red cloth (or red silk). They are placed on the top of the iron cannon, and then lit and fired. The small iron ring rushes into the air. When the "firecrackers" land, the scheduled personnel will fight hard to grab them. The winner is the one who delivers the fireworks to the designated location. The person who grabs the fireworks is equivalent to grabbing the "jackpot", which means good luck and happiness. The winner can also get rewards such as pigs, sheep, red eggs, wine and mirror screens; the fireworks are divided into first, second and third guns. In some places There are also four-cannon and five-cannon firecrackers. The competition for fireworks and firecrackers is limited to men. Teams are often formed by one family, clan or village. Teams can also be formed freely across villages.

The "March 3rd" festival in Jingxi, Debao, Napo and other places is mainly based on sacrifices. Lu Xiaoqin, an associate professor at the School of Liberal Arts of Guangxi University for Nationalities, said that on March 3rd, people in these places will get up early and bring sacrificial supplies to worship their ancestors' tombs. At noon, they will choose to have a meal in front of a certain ancestor's tomb. "This kind of dinner party is very harmonious and can increase the sense of identity and family between each other." Lu Xiaoqin said. In terms of food, local glutinous rice comes in four or five colors. Some villages have the custom of putting a fried egg on top of each bowl of glutinous rice.

Be particular about

Sacrifice and antiphonal singing are the most important activities of "March 3rd"

Huang Guiqiu, a folklore professor at Guangxi Normal University, believes that regardless of the festivals in various places Regardless of the form, the traditional activities of "March 3" are mainly divided into two items, namely sacrifices and antiphonal songs. In the Zhuang people's sacrificial activities, five-color glutinous rice is indispensable on the sacrificial table.

Before the "March 3" festival, every household will select high-quality glutinous rice, soak it with the juice of different herbs, dye it and then steam it to make five-color glutinous rice. The five-color glutinous rice not only symbolizes a good harvest, happiness and good luck, but also represents the five elements of yin and yang and the five directions of east, west, south, north and middle. It is used to worship ancestors and pray for the safety of the family and a good harvest for the year. In addition, March and April of each year are when the human body is most cold, and five-color glutinous rice has the effect of driving away cold and evil spirits. Whether adults or children, eating some five-color glutinous rice appropriately can help drive away the cold in the body.

Han Deming said that large-scale public ancestor worship is held in many places every year, that is, multiple families come together to worship the same ancestor. Since public worship of ancestors is more important, almost every young person who works outside the home is asked to return home to participate.

Public worship of the ancestors is generally divided into several ceremonial steps such as bulldozing the earth, burning incense, and offering sacrifices in the ancestral hall. When worshiping in the ancestral hall, the patriarchs of some villages will read out the genealogy and family rules. Han Deming said that in the past, most of these genealogies and family rules emphasized ethics and filial piety, but now with the advancement of concepts and culture, the contents of these genealogies and family rules include It has undergone new changes, that is, while mourning the ancestors, it also plays an important role in educating future generations, strengthening the unity of neighbors and tribes, and inheriting folk culture. It especially plays a vigilant role in regulating the behavior of future generations. ;