Economic overview of Hesha Town

Strengthen the basic position of agriculture, focus on increasing farmers' income, improve the quality of agricultural products and comprehensive agricultural benefits, and adopt the mechanization of agricultural farming, ecological agricultural models, standardization of agricultural production, industrialization of agricultural operations, and organization of agricultural entities. development path of modern agriculture and promote the transformation of traditional agriculture into modern agriculture. Based on the advantages of suburban areas, we will focus on developing three major bases: dairy farming, fruit and flower planting, and green small grain planting. Dairy breeding

Actively develop the livestock breeding industry, continue to develop laying hen breeding and lean pig breeding, vigorously develop the dairy farming industry, and strive to achieve the goal of "developing 100,000 dairy cows and increasing per capita income by 2,000 yuan", and cultivate Strengthen the development of leading enterprises such as Fuyang Dairy, Chenxiang Dairy Breeding Center, and Hongqiao Feed, and establish the four major systems of livestock and poultry improvement, technology promotion, disease prevention and control, and forage feed, improve the level of scientific and technological services, and ensure the health of the dairy farming industry develop smoothly. Village Planning

Villages formulate plans and complete the production of "two pictures and one book".

Village hardening

By the end of this year, the first batch of three established villages and five key villages along Handa Road will have completed the hardening of main streets and realized alleys and streets. Tong, every household has Tong. From 2006 to 2007, all 33 villages and streets in the town were hardened.

Village Greening

In accordance with the goal of "the village is in the forest, the trees are in the courtyard, and the people are in the green", combined with the requirements of the creation planning, it is necessary to achieve the "five greenings", namely Road and canal greening, farmland greening, village greening, street greening, and courtyard greening.

Village Purification

Each village should paint its walls, write slogans and wall poems, set up civilized ecological village signboards at the entrance (exit) of the village, and vigorously promote the "One Building, Four Buildings" in the courtyard. "Reform", carry out comprehensive management of village appearance, focusing on rectifying the "nine chaos" in rural areas (random piles of firewood and manure, random running of livestock and poultry, random parking of vehicles, random placement of building materials, random advertising, turbulent sewage flow, illegal construction, straw Indiscriminate burning, indiscriminate construction of small temples). Each village must regularly carry out sanitation evaluation activities, establish and improve a long-term management mechanism for environmental sanitation, put the sanitation management system on the streets and walls, and achieve "five ones" (a cleaning team, a garbage removal truck, and a garbage truck). Storage pool, a landfill site, a civilized and hygienic demonstration street). Pavement bricks are laid on both sides of the main streets in the village to make them neat, uniform and beautiful.

Village Lighting

Village Lighting carries out the overall planning and design of the first batch of villages and the five key villages along Handa Road, and installs street lights to reflect rural characteristics and full of rural flavor. Buddhism began to be introduced into China during the Eastern Han Dynasty. At the same time, Taoism also gradually took shape during this period. They launched a fierce competition for survival with each other, and each gained a firm foothold during the Northern and Southern Dynasties. In the Tang and Song Dynasties, they both reached their heyday, and various religious activities appeared. Such as Christmas celebrations, altar altars, water and land ashrams, etc. The focus of competition between Buddhism and Taoism is, first, the construction of temples and Taoist temples. The second is to win over believers and attract the masses. For this reason, entertainment content to attract the public was added to their religious ceremonies, such as dance, drama, tours, etc. In this way, not only the faithful men and women flock to it and enjoy it endlessly, but also many ordinary people are willing to join in the fun. In order to win over the masses, Buddhism and Taoism often expand their influence by going out of temples. This is the case with the "walking image" activity that was popular in Buddhism during the Northern Wei Dynasty. The so-called "walking statue" is a religious ceremony in which statues of gods and Buddhas are mounted on floats and paraded in urban and rural areas, so it is also called "walking in the city", "touring the city", etc. After Emperor Xiaowen of the Northern Wei Dynasty moved the capital to Luoyang in the 9th year of Taihe (AD 485), Buddhism was greatly promoted. Every year on the birthday of Sakyamuni, a Buddhist statue traveling convention is held. The day before the Buddha statue left for the trip, all the temples in Luoyang City sent the Buddha statue to Jingming Temple. At one time, there were more than a thousand Buddha statues. The procession was led by a lion to ward off evil spirits, followed by flags, flags and flags, followed by music, a variety of plays, and various acrobatics, making it very lively. After the Tang and Song Dynasties, the worshiping of gods and patrols in temple fairs were mostly the inheritance and development of the iconographic activities of this period. And gradually spread to Sichuan, Huguang, and Xixia. After the Yuan and Ming dynasties, the style of portraiture declined and is rarely seen in records.

When attending temple fairs in rural areas, families and friends usually gather together to drink and drink together without getting drunk, or walk around the streets burning incense and worshiping Buddha, or even drunken fights and quarrels, which make the originally lively gathering more complicated. Destroy the scenery. How to change the farmers' lifestyle and let them live a civilized, peaceful, happy and interesting temple fair? In recent years, the Handan County Federation of Literary and Art Circles has focused on supporting and guiding rural cultural activities, established a rural art talent pool, and successively established organizations such as the County Art Association, Photography Association, Dance Association, Drama Association, and Calligraphy Association to absorb rural literary and artistic backbones into various organizations. kind of association. Giving full play to the role of these literary and artistic leaders, various mass groups such as calligraphy and painting societies, poetry societies, and literary societies have been established to vigorously carry out rural cultural activities.

This is how the South Street Painting and Calligraphy Club came into being. From the initial 4 people when it was founded, it has grown to more than 100 people now. We use important festivals to carry out cultural creation exchanges. In more than 10 years, 12 farmers' calligraphy and painting exhibitions have been held, which has attracted farmers from more than 10 surrounding villages to participate. A large number of works have won awards in provinces, cities and even the country.