Where does life come from? What does that mean?

Regarding the truth, goodness, beauty and ugliness, I have sent you many articles for your reference, including: beautiful prose-let youth bloom with truth, goodness and beauty, the relationship between truth, goodness and beauty, how to avoid ugliness and develop towards truth, goodness and beauty, and the story that touched China in previous years and the acceptance speech.

Let youth bloom with truth, goodness and beauty.

White snow dancing moves the winter melody; Falling catkins carry the hope of spring; Fruits abound, showing the richness of autumn; The brilliance of youth shows the truth, goodness and beauty in our lives.

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We have entered a colorful era-youth. Youth is our inevitable noisy season, and the elegant dictionary of youth refuses to include silent entries. Unwilling to be lonely, it set off one tsunami after another in Wang Yang. Youth is our inevitable mild season. Youth refuses to be restless. It doesn't like cruelty and injects a drop of goodness into human blood. Youth is our inevitable beautiful season. Youth refuses to turn it into flowers and plants. It is silent and beautiful, but it is a pity.

Young you, if you keep those fantastic and even inexplicable ideas in your heart, what explanation can you give except rusty thinking and mental drowsiness? Don't use silence to represent your thoughts as a shield for your timidity, you just need to express your true thoughts. Don't care too much about whether your sound quality has inspiring impact and penetration, and whether it has a subtle and kitsch heart. You just need to sing your true feelings. Don't care too much about what others think of you, throw away those disgusting taboos with ulterior motives, speak freely, point out the human feelings in the world and cheer up the spirit of youth. What kind of truth should it be?

When I was young, watching the joys and sorrows of the world, I would cry quietly and pray for them silently in my heart, which is a kind of kindness.

Kindness is a valuable quality, a lofty realm, a mature spirit and a full soul. Kindness is a light of love, a supreme blessing, a relief to others, and a generosity to oneself. Kindness is calm, confident and detached after youth.

"Open your mouth and laugh. Laugh in the past and laugh now. Laugh at everything." Is this not good?

A person with good spirit must also be a tolerant person. "I am old and people are old; Young and frivolous, and young people. " Don't be hard on yourself or others. Therefore, good people will be more popular and happier than those who are mean and jealous.

How precious and beautiful the tempering of youth brings us!

Youth contains endless thoughts and beautiful treasures. The tragic beauty of "the wind blows and the water cools, and the strong men are gone forever", the sublime beauty of "Who has never died since ancient times, and the heart of keeping Dan shines in history", the lofty beauty of "Changfeng sometimes breaks the waves, straightens my yin sail, and sets up the deep and deep sea", the philosophical beauty of "Qian Fan on the side of a sinking boat, Wan Muchun in front of a sick tree", and the sunrise is red, and spring comes. The beauty of youth is suffocating and fascinating, which makes you "indulge in it and don't know where to go".

Is the angel of youth, opened the beautiful scenery in our hearts. Let's listen to the charming sounds of nature together!

We stand at the peak of youth and beauty, and the world will be real, noisy and beautiful for us!

After Jaspers' concept of "axis age" was introduced to China in the early 1980s, it has become a common word in contemporary China academic research, and some scholars regard 2 1 century as the "new axis age" of mankind. However, there are few works that actually use this theory to build a theoretical system. Liu Shilin's new book Aesthetics of Suffering (Hubei People's Publishing House, 2004). Liu Zhu made full use of this theory and established a refreshing aesthetic system, which made a solid step for China scholars to participate in the academic dialogue in the "new axis era".

The German philosopher Jaspers believes that the "axis era" of human history (800-200 BC) is a breakthrough period of philosophy, during which human beings created a universal framework for understanding themselves in spiritual life. This framework includes Confucianism initiated by Confucius in China, rationalism in ancient Greece and Buddhism in India. Since then, human beings have been thinking and creating their lives by all the things produced in the Axial Age. Every new leap is to look back at this period and be rekindled by it. The awakening of the potential in the axial period and the return and revival of the potential in the axial period always provide spiritual power for the development of civilization. This theory breaks through Hegelian western centralism and helps to break the hegemonic situation of western powerful discourse. At the beginning, Liu Zhu reiterated the "new moralism" advocated by the author in recent years, and established the "new moral ontology" as the basis of the book with the idea of "assisting Kant to supplement Confucius and Mencius". "Morality is higher than knowledge" is the author's basic viewpoint in cultural criticism. Although the author, like many people, regards aesthetic freedom as the highest realm of spiritual life, he emphasizes that only moral noumenon can truly distinguish people from animals, and only by reappearing people from nature can we talk about other problems of people. In other words, without moral noumenon and the bottom line of spiritual life, all so-called aesthetic freedom and liberation are illusory. From this perspective, the "difference between human beings and birds" in China Confucian ethics in the Axial Age has been highly valued and fully explored, which has become the direct source of "new moral ontology". This provides a successful example for how ancient literary theory can be transformed into theoretical resources for the construction of modern literary theory. Liu Zhu's strong sense of returning to the axis era is a contemporary response to Jaspers.

Aristotle's theory of "Axis Age" is intended to reflect on the predicament of western civilization and provide an ideological basis for the construction of future world philosophy, but it easily separates the axis period from the pre-axis period and fails to pay attention to the negative aspects of the transformation of the axis period. These two defects have been well compensated in Liu Zhu. Liu Zhu constructed a "new dual context" with "axis age" as the key word of aesthetic research, and its main connotation is manifested in two aspects: as far as historical view is concerned, one element is the primitive cultural structure that is highly unified with nature, and the other element is the civilized era that is completely different from the original cultural structure; As far as spiritual structure is concerned, first, it refers to poetic wisdom as the primitive thinking of human beings, whose basic feature is "nothing to do with things" or "nothing to know about things", and second, it refers to rational wisdom as the spiritual structure of civilized times, whose characteristics are "subjectivity" and "objectification". The concept of poetic wisdom was first put forward by Vico in his New Science. However, because the ancient Greek civilization is a kind of broken civilization in essence, its inheritance of prehistoric culture is far less than its abandonment. In addition, Vico's interpretation of poetic culture is often suspected of being attached to the civilized era. There are a lot of memories and descriptions about prehistoric culture in China ancient books around the axial period. As the spiritual structure in the axial period, a large number of primitive cultures have been inherited and developed into a China cultural representation system with poetry as the core. In view of this, one of the important tasks of the author's Poetic Culture in China (1999) is to explain the historical journey of ancient poetic culture in the civilized era, and summarize the characteristics of poetic wisdom as "non-subjectivity" and "non-objectification" as opposed to rational wisdom, thus laying a solid foundation for the author's later aesthetic discussion. For a long time, under the influence of civilization-centered theory and rationalism mainstream ideology, people have divided spiritual activities into two stages: perceptual knowledge and rational knowledge. In this old dualism, poetic wisdom is interpreted as the primary stage of rational wisdom, and primitive culture degenerates into the low-level form of civilized times. Therefore, this theory can neither find the real source of human spiritual life nor really solve the aesthetic mystery of human beings. Neo-dualism provides a relatively complete explanatory context for the occurrence and existence of human spiritual life. On the one hand, it completely ends the confusion between primitive structure and civilized structure from the perspective of history and logic, thus making it possible to analyze and examine their different ontological connotations; On the other hand, it also determines a profound structural relationship between poetic wisdom and rational wisdom, that is, poetic wisdom has evolved into a life ontology structure with the unity of truth, goodness and beauty. The author "Clear Aesthetics" (2002) has begun to "clarify" aesthetic theory with poetic wisdom, and put forward that aesthetic activities in civilized times are only the historical remnants of poetic wisdom in primitive times; On this basis, suffering aesthetics clearly puts forward the new dualism, which highlights the characteristics of aesthetic schema in the distinction and comparison with rational schema and ethical schema, and deeply analyzes the "aggregate structure" of harmony and unity of truth, goodness and beauty and the "discrete structure" of contradiction and struggle by using the logical deduction method similar to Kant's critical philosophy. In this way, on the one hand, this explanatory context reveals the ontological structure of spiritual life awakened in the Axial Age, on the other hand, it points out the root of human aesthetic consciousness in the civilized age and the logical reasons for its variation, which is undoubtedly an important and unique theoretical gain of China's contemporary aesthetics.

"Suffering Aesthetics" highlights the suffering connotation of spiritual life, and the reason why it focuses on criticizing the phenomenon of pure consumption desire in contemporary mass culture is because the "suffering connotation" of spiritual life has disappeared there. This is what the author is most worried about and can't tolerate. The author has always believed that the spiritual life awakened in the Axial Age is a kind of painful consciousness inspired by the consciousness of death, and it is this kind of consciousness that urges human beings to awaken their reflective consciousness, so as to bid farewell to animals and become capitalized people with spiritual connotation. Therefore, eliminating the consciousness of suffering will inevitably lead to the demise of spiritual life. With the help of modern high technology, contemporary consumer ideology has shaped various consumer desires and ways to satisfy them, greatly satisfying the instinctive pleasure of contemporary consumers, and the pursuit of pleasure has become a greater consumption power. Sensory happiness annihilates all humanistic worries, so real spiritual life is bound to die. How can a real person live in a consumer civilization? In other words, in the new axis era, how is it possible to revive the spiritual life that has awakened in the axis era? Born in sorrow, died in happiness. On the basis of creative interpretation of Kant's aesthetics, Liu Zhu regards "interesting and uncontroversial" as "the fifth antinomy", clearly defines the real aesthetic psychological function as "pain" different from "pleasure", and puts forward that the psychological function of spiritual life can only be reproduced in "pain". The author excavates the principle of "pain comes first" from Kant's practical anthropology, and takes pain as the premise of spiritual life: without pain, we can't feel our own life and will enter an inanimate state. The original name of "On the Spiritual Structure of Civilization" published by the author ten years ago was "Aesthetics of Suffering". After ten years' hard thinking, the author finally completed a judgment and criticism of suffering with "pain" as the noumenon connotation, in order to save the contemporary consumer machine that died of happiness. China's sense of hardship in the Axis era has been fully reflected here. Liu Zhu's Critique of Pure Desire thoroughly criticizes the engulfment of human civilization by contemporary consumer society, and tries to find a real way home for the faltering spiritual life in consumer ideology through the ontological analysis of poetic wisdom, that is, to save the spiritual life itself from the physical destruction of "anti-objectification" and "anti-subjectivity", thus answering the theme of this book, "How can the spiritual life in the new axis era be revived?" (page 403)

Compared with Hegel's western centralism, Jaspers' theory of "axis age" is undoubtedly more in line with the historical reality of the diversified development of human culture. If we agree with Du Weiming that 2 1 century is the "new axis era" of mankind, do China scholars have the confidence and ability to respond to this mixed concept? Complaining about others is just a synonym for cowardice. China's academic needs are practical efforts based on profound reflection.

Towards truth, goodness and beauty and harmonious development.

Everyone is pursuing truth, goodness and beauty and developing harmoniously. ...

What is true?

I don't know where I heard such a sentence: "Eggplants don't bloom in vain, and real people don't lie." It means that all the flowers of eggplant will bear fruit, and there are no empty flowers; Sincere people tell the truth and don't lie. This is a fact.

Yu Qian said, "I'm not afraid of broken bones. I want to remain innocent in this world. " The short fourteen words express the poet's pursuit of eternal and noble character in the world. This is a fact.

What is goodness?

There is a saying in the San Zi Jing: "At the beginning of life, human nature is good." Everyone is kind at birth, and everything he feels is innocent. This is goodness.

What is beauty?

Some people say that beauty is reflected by appearance; Some people say that beauty is the beauty in the soul. The bell ringer in Notre Dame de Paris is so ugly in appearance, but his beautiful heart still makes him immortal, not immortal because of his ugly appearance. This is beauty.

People should pursue harmonious development with truth, goodness and beauty.

Man and nature need harmonious development. Thousands of years of traditional civilization in China has been pursuing the harmonious development between man and nature. China has long had its own "laws and regulations": in the Xia Dynasty four thousand years ago, it was forbidden to cut down trees in spring, fish in summer, kill young animals and lay eggs; Three thousand years ago, according to the climate season, the Zhou Dynasty strictly stipulated the time for hunting, catching birds, fishing, cutting down trees and burning wasteland. Two thousand years ago, in the Qin Dynasty, it was forbidden to collect newly sprouted plants in spring, to catch young wild animals and to poison fish and turtles. Throughout the history of China, there are clear laws and regulations on environmental protection. But now it's not as good as before. Many people are eating wild animals and littering ... However, we new teenagers in the 2 1 century must work hard for the harmonious development of man and nature from now on.

Man and nature need harmonious development, and so does society. How many people dream of building a harmonious society. A harmonious society is not necessarily a perfect society, and there will inevitably be some conflicts and contradictions, but a harmonious society will try its best to solve these disputes and make the relationship between people harmonious. In a harmonious society, some people will have the courage to take responsibility. When SARS came, angels in white ignored his own rescue of patients and his life in the front line ... It was countless such people and things that constituted a harmonious society.

Let's shout: truth, goodness and beauty, and pursue harmonious development!

Monument in the hearts of Ren Changxia people

Profile: Director of Public Security Bureau of Dengfeng City, Henan Province, a policewoman who died in the line of duty.

She is another heroine in the Central Plains. Sweep away evil and violence, she is selfless; Be caring and attentive, help the poor, her heart is full of changes. Ten-mile long street, glistening is better than snow, holding clouds, which is a monument flowing in people's hearts! The reason why a weak woman can win the love of the people is because she has the most sincere respect for the people!

Liu Xiang keeps surpassing and never gives up.

Character profile: Hurdler, men's 1 10 meter hurdles gold medal in Athens Olympic Games.

12 seconds, 9 1, he made a great leap. /kloc-the record of 0/00 years has become history behind him, and the ten-fold railing is no longer an obstacle for orientals, because China has Liu Xiang and Asia has Liu Xiang! This young man with a gust of wind, constantly surpassing and never giving up, represents an accelerated nation. Wearing the national flag, he jumped in front of the world.

The dancer on the tip of Ming Zhengbin's knife.

Profile: Deputy Director of Public Security Bureau of Baoshan City, Yunnan Province, has experienced numerous life and death tests in the front line of drug control.

The dance on the tip of the knife is breathtaking, because it is an iron symphony. Ming Zheng Bin is a man who dances on the tip of a knife. In front of drug dealers, he is afraid, unable to buy, and difficult to fail. The drug dealer is under his command, and he can't leave, hide or escape. Because of him and his comrades, we can enjoy the sunshine.

Yuan Longping left China people to feed themselves.

Introduction: China is a famous hybrid rice expert, and enjoys a high reputation as the "father of hybrid rice".

He is a real cultivator. When he was a rural teacher, he had the courage to subvert the world authority; When he became famous in the world, he still only focused on Tian Chou. Indifferent to fame and fortune, a farmer spreads wisdom and gains wealth. His lifelong dream is to keep everyone away from hunger. I like watching the waves in rice fields, especially the romantic Yuan Longping!

Xu Benyu's tender shoulders, carrying the collapsed classroom.

Introduction: A student majoring in agricultural economics in Huazhong Agricultural University 1999 went to the countryside to teach alone. The online article "Two Rural Primary Schools, One Teacher" attracted more than 250,000 hits.

If tears are a kind of wealth, Xu Benyu is a rich man. In the past year, he made us cry. He walked from the bustling city into the depths of the mountains, shouldering poverty and loneliness with a classroom and shouldering responsibilities that did not belong to him.

Tian extended his mother's life with his own kidney.

Profile: A lawyer gave one of his kidney transplants to his uremic mother.

"But how much love does an inch of grass have, and you got three spring rays?" This is a question that has been questioned for thousands of years. A son made his own answer with his body in 2004. He returned a part of his life to his dying mother. In the warm lie, the mother's life may still be fragile, but the sincerity of the dutiful son is rock solid. Tian, let all the mothers in the world get comfort.

Liang Wanjun's life and death are eight points.

Character brief introduction: A special forces test pilot of an Air Force unit saved a new fighter plane in distress during the test flight.

Eagle is the most skilled pilot in the sky, but he has better flying skills than eagle. At an altitude of 10,000 meters, when several risks occurred, he was calm and calm, and the instant choice doomed the flight to be as brilliant as a rainbow. Eight points for life and death, awesome. He created a miracle! Proud of you! China soldiers, this is how steel is tempered.

Sun Bigan stayed away from his homeland and continued to write the legend of his mission.

Profile: The former head of the reopening team of the embassy in Iraq ran for the motherland in the war.

At the age of 60, he was on the verge of death, and he was far away from his hometown only to write the legend of his mission. In order to achieve peace, he wandered between wars, and in order to save lives, he mediated on the brink of death. "Selfishness is the life and death of the country, and it is avoided because of disasters." In 2004, the old man ran tirelessly, and the front was his mission. Behind him is his proud motherland.

Niu Yuru let the spirit go through the times and be evergreen.

Character brief introduction: The secretary of Hohhot Municipal Party Committee moved a good secretary of a city.

His name is Niu Yuru. He is like a willing bull, bearing the happiness of the grassland people. This is his provision and his direction. Life has ups and downs, and there are gains and losses. He consciously follows the ancestral motto of "I am humble and dare not forget to worry about my country". As an official, he left us a burning passion and let the spirit cross the times. He fears the living; He made the sky the hometown of eagles!

Guangxi allows warmth to pass and love to gather.

Profile: Director of Infectious Diseases Department of Zhongnan Hospital of Wuhan University, the earliest discoverer of AIDS-prone areas in China.

He is poor and full, gentle and firm. The responsibility of a benevolent man enables him to overcome difficulties. He let warmth pass, and he let love gather until more people open their arms to the weak, until people in the corner see spring. He is not afraid of death because he has greater love for life.

"Touching" shocks the soul

A few months ago in the golden autumn, "Touching China" searched all over the country for people who touched you and me. At the end of June, 2004 1 1, 20 candidates represented by Yuan Longping, with the support of many media and selection committees, formed a moving outline of 2004. ...

On the ninth day of the first month of 2005, it was a day when people cleaned up their holiday mood and began to be busy. On this day, CCTV broadcasted the grand occasion of "Touching China's 2004 People's Selection" in the evening prime time. Along with Ren Changxia, nine individuals and 1 group were selected as "People Who Moved China in 2004". 65438+ This year10.6, CCTV recorded this event in the gymnasium of Beihang University.

The impact of two numbers

"From the voting period of 65438+ on1October 3rd to 65438+ on1October 5th in 2005, the total number of votes cast by netizens, viewers and readers reached 900,000. At present, the advertising target amount of the single program "Touching China" has reached14.5 million yuan. These two figures illustrate the position of' touching China' in the minds of the people and business people. " Zhu Bo, the chief planner of Touching China and editor-in-chief of CCTV News Review Department, said that these two figures made him feel a shocking power.

According to Zhu Bo, at the beginning of the event, people did not vote as enthusiastically as they do now. In the first year, they even relied mainly on members of the selection Committee, CCTV staff and cooperative media in various provinces, municipalities and autonomous regions. So many people are enthusiastic about this activity this year, which fully shows that "Touching China" has touched the public.

Zhu Bo recalled the first selection in 2003. At that time, the activity was broadcast in the prime time of a CCTV program in the form of "Oriental Time and Space, Son of the East", and there was no patch advertisement.

Now "Touching China" has become one of the most influential brand programs of CCTV with its powerful influence and shocking power, and the advertising target amount of a single program has reached 654.38+04.5 million yuan. For the creative team of "Touching China", they have realized the original intention of "it is impossible not to be touched".

The warmth of songs

"Touching China, touching you and me, the world can only turn with love ..." This song named "Touching" is the theme song of the party "Touching China". Such a beautiful song may be thought to be written by someone, but it is not. The lyricist is Yu Jiang, who just came to the CCTV News Review Department for an internship three years ago. Composed and sung by the famous singer Han Hong.

Yu Jiang is now the editor of CCTV Economic Channel. In 2005, Han Hong included this song in his newly published solo album and used it as the title of the album: "Draw a pair of eyes for the world with the purity of the first sunshine; Sing a song for the world with the voice of the first flower; Write a legend for you with all the news of spring; When I first met you, tears of happiness flowed from my eyes. Touching China, touching you and me, the world will turn only when there is love ... "According to Bian Wei of the event organizing committee, many of their staff members were singing this song on the sleepless night of Touching China, so that many times they sang and recorded it, making the director stop constantly, otherwise it would become the noise of the actual voice.

The sincerity of two famous mouths

This time, at the "Touching China" award party, the audience once again experienced the wisdom of CCTV's famous mouth. There are 10 rotating props on the rostrum to show the portraits of the selected candidates. Suddenly a prop stopped working, making people stare at it for nearly 1 minute after the music stopped. At this time, Bai said, "This is because the selected character in the story actually touched the prop. Probably immersed in it for a while. Please ask the backstage staff to come to the stage as soon as possible to help it wake up and turn around to see how the next selected role moves? "

During the whole activity, the staff had a friend who always accompanied them-tears. They are often the first people to be transferred. Jing Yidan is a famous host in China. He has hosted various parties, large and small, and awarded awards to countless people on and off the stage. However, according to CCTV staff, she often choked up when she presided over the award ceremony of Touching China for two consecutive years. I said tearfully, "I believe that if we can move our staff, we will certainly move our audience and most people in China. Only by touching yourself can we touch the audience. "

Touching the collective-women's volleyball team

Collective profile: Athens Olympic Games won the women's volleyball gold medal.

China Women's Volleyball Team once boiled the blood of a generation, and also left 20 years of expectation in the hearts of Chinese people. One day in land of silence in 2004, the Jedi fought back. It was they who let the last hope climb on the arm of the will until the last heavy buckle sounded the drum of celebration. The gold medal calls back the glory of the past and opens a new dream with victory!

Truth, goodness, beauty and ugliness come from the soul. How to ferry the boat of life is a problem worth exploring all your life.

Because it guides people and makes the soul shine!