Dunhuang Tourism BrochureDunhuang Tourism Promotional Words

: 1. Dunhuang tourism promotion slogans

1. Mogao Grottoes in Dunhuang, Gansu, a pearl in the northwest of the motherland.

2. Dunhuang Mogao Grottoes, a treasure of art and the crystallization of wisdom.

3. Dunhuang Mogao Grottoes, the pride of Feitian and the palace of art.

4. The murals are very charming, but Mogao is even better.

5. The bright pearl Mogao Grottoes shines on you and me.

6. The treasure house of world civilization, Dunhuang Mogao Grottoes.

Gumo Grottoes is a poem with profound meaning;

Mogao Grottoes is an ancient song with a long history;

Mogao Grottoes is an immortal myth.

A cave, a world;

A cave, a piece of history.

2. Dunhuang Tourism Advertisement

If the first sentence is just to listen to Buddhist stories, then her colorful appearance and colors will seem a bit wasteful. She could do with not attracting so many ordinary tourists just to learn painting skills. If it were just for history and culture, then she would at best be an illustration in a thick book. It seems much deeper, much more complex, much more magical. It's a party, an inspiration. It deifies human nature, puts it into shapes, and uses shapes to evoke humanity. Therefore, it has become a colorful dream, a sacred deposit, and an eternal yearning in the hearts of the people.

Sentence 2 Mogao Grottoes, located 25 kilometers southeast of Dunhuang City by the river, was first built in 366 and went through Northern Liang, Northern Wei, Western Wei, Northern Zhou, Sui, Tang, Five Dynasties, Song, Xixia, Yuan Wait for 10 dynasties. The Mogao Grottoes not only record the religious beliefs of the past dynasties such as Buddhism, Taoism, Manichaeism, and Nestorianism, but also preserve rich and vivid artistic images, displaying the broad social life scenes of medieval economy, culture, science and technology, and reflecting the thousands of years of art. spread and evolution. The artistic connotation of the Dunhuang Grottoes is very rich, involving many disciplines such as religious history and fine arts.

The third sentence is that the Mogao Grottoes are alive. They have lived for more than a thousand years. It witnesses history, records history, and listens to history. She is like a silent listener, listening to the whisper of history. The Mogao Grottoes are beautiful, but they will never be works of art, because the surface art will never be as deep as the Mogao Grottoes. Being tall means culture and beauty. It also means eternal faith. The Mogao Grottoes overlook mankind from the height of history. It is the essence of human civilization and the condensation of human soul. It is eternal and the power of God.

Sentence 4: When we walked into the Dunhuang Grottoes, we felt as if we were reading a book. We saw with our own eyes that the shrewd people of the Northern Dynasties, amid the turmoil and fear, integrated the customs of the Western Regions into the Wei and Jin Dynasties. The people of the Tang Dynasty in their heyday were elegant, calm and confident, pursuing artistic perfection everywhere; the Five Dynasties and the Northern Song Dynasty turned from prosperity to decline, and gradually lost the courage to enterprising; while the vitality of the Xixia people and the strength of the Mongolian Yuan Dynasty brought us surprises again and again.

[5] Every era and every cave has this unique artistic feature. Therefore, we should understand the profound Dunhuang art. The art of conveying your own interpretation to an audience is no easy task. The Dunhuang Academy conducts professional training for lecturers every year, and the culture from the Dunhuang Art Academy to today has raised higher requirements. The purpose is to let people know more knowledge. This cave is a sacred place. We must enter every cave without distractions and without being unfriendly.

3. Slogan to promote Dunhuang culture

Dunhuang murals show their talents, and the Chinese spirit shines brightly.

4. Dunhuang slogan

The fifth generation of auspiciousness means that the five generations have good luck.

Signs. Especially auspicious omens. Han Xiang's "Shuo Yuan Shan Shuo": "Your Majesty's body is over-prosperous, and Tian Rui has arrived." I I'll be in you you're lucky. Ge Hong's "Bao Pu Zi Du Su": "Raise your head to see the cloud for signs of something happening, bend down to divine and take the blame." Liu Zhiji, Tang Dynasty's "Shi Tong Han Shu Five Elements Chronicles Error":; The class book contains this auspicious sign. Although it has an analysis and it pursues everything, it doesn't lend itself to narrative. Is it true? :; I had an auspicious dream last night, and now I have compassion.

5. How to write the Dunhuang tourism slogan

Dunhuang is a county-level city managed by Jiuquan City, Gansu Province. It is located at the westernmost end of the Hexi Corridor, where the three provinces (districts) of Gansu, Qinghai and Xinjiang meet. Located at 9213~9530 East longitude and 3940~4140 North latitude. The total area is 31,200 square kilometers. The city has a total population of 180,000. The U.S. economy is dominated by agriculture, followed by tourism services. Dunhuang is world-famous for its glorious past and profound cultural connotations.

Dunhuang is located on the Silk Road, an important transportation route from ancient China to the Western Regions, Central Asia and Europe. It once had prosperous commercial activities. Famous for the Dunhuang Grottoes and Dunhuang Murals, it is home to the World Heritage Mogao Grottoes and the Yumen Pass and Yang Pass on the border of the Han Great Wall. In 2012, it was selected as one of the top 200 charming cities with Chinese characteristics in 2012 and is a national historical and cultural city. The famous scholar Ji Xianlin pointed out: There are only four cultural systems in the world with a long history, vast territory, self-contained systems and far-reaching influence: China, India, Greece, and Islam, and there is no fifth. There is only one place where these four major cultural systems meet, and that is There is no second place between Dunhuang and Xinjiang in China.

The word Dunhuang first appeared in Zhang Qian's report to Emperor Wu of the Han Dynasty in 755-79000 AD, saying that the He family lived between Dunhuang and Qilian in the first month. In 111 BC, the Han Dynasty officially established Dunhuang County. The ancients generally used the literal meaning of Chinese to explain Dunhuang, such as Daye Dundong's "Dunhuang Bianwen Huilu Lu Vimalakirti Sutra Bodhisattva Pingbianwen (A)" written by Ying Shao in the Eastern Han Dynasty. Huang, "Historical Records of Dawan Biography" compiled by Li Jifu in the Tang Dynasty went one step further: Dun, Daye. It is famous for its western development.

But most modern scholars believe that the etymology of Dunhuang is not Chinese. It is generally believed that Dunyi is the earliest name of Dunhuang recorded in the "Book of Han", and Dunyi or Dunhuang is the Chinese transliteration of the local minority language. As for which ethnic group, there are different opinions. Japanese scholar Fujita Toyohachi said that Dunhuang may be the transliteration of Tokhara, who was the Yuezhi people living between Dunhuang and Qilian at that time. Chinese scholar Cen Zhongmian believes that the etymology of Dunhuang is peach blossom stone; Wang Zongwei believes that Dunyi or Dunhuang is Tuhuoluo, and infers that Dunhuang is the hometown of the Tocharians; Li Dexian believes that Dunhuang is the opposite of the ancient Qiang language (meaning Duoxing) chanting place or chanting place). In short, there is no doubt that Dunhuang place names are Chinese translations of local minority languages ??before the Han Dynasty.

Dunhuang has a long history and splendid culture. As early as the end of primitive society, the Sanmiao people who migrated to Hexi after the Central Plains tribes failed in the war lived here. They began to master primitive agricultural production techniques, mainly relying on hunting.

Dunhuang during the Xia, Shang and Zhou dynasties belonged to Guguazhou and had three branches of Miao descendants. At that time, the Qiang and Rong people settled here as nomadic people. Many rock paintings left by nomadic people have been discovered in the Dunhuang area.

During the Warring States and Qin Dynasties, the Dayue clan, the Wusun clan, and the Sai clan lived in the Dunhuang area. After the Dayue clan became stronger, they annexed the original Qiang Rong. At the end of the Warring States Period, the Dayue clan drove away the Wusun and Sai people and monopolized Dunhuang until the end of Qin and the beginning of Han.

In the early years of the Western Han Dynasty, the Xiongnu invaded Hexi and defeated the Yuezhi twice, forcing the Yuezhi people to move westward to the two river basins (Sir River and Amu Darya River). The entire Hexi Corridor is the territory of the Xiongnu, and it is said that more than 300,000 people control the strings. After Emperor Wu of the Han Dynasty succeeded to the throne, in the second year of Jianyuan (138 BC), Zhang Qian made his first mission to the Western Regions, contacting the Yue family and Wusun to attack the Xiongnu. In the second year of the Han Dynasty (115 BC), Zhang Qian made his second mission to the Western Regions and opened up the Silk Road to the Western Regions.

The Silk Road of the Han Dynasty started from Chang'an, passed through the Hexi Corridor to Dunhuang, passed through Yumenguan and Yangguan, and was divided into north and south routes. a

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