The meaning of "Pursue your pursuit with caution, and be wise and virtuous"

Peach blossoms and red rain are the blood of heroes, and the blue sea and red clouds are the hearts of patriots. Today, China is rising up, and the cemetery will comfort the loyal souls through the ages! "In this hot land of China, there are countless people with lofty ideals who have sacrificed their lives and blood for the liberation of the nation, the independence of the country and the happiness of the people, and have written tragic and exciting historical chapters. It was their lives that brought China In this prosperous day, it is their blood that stains the peach blossoms everywhere. How can we forget these tragic and tragic epics? Let us remember them quietly and deeply. I cherish my memory deeply and place my deepest thoughts and highest respect in these flowers and words...

The deeds of the heroes are ringing in my ears. Indeed, they have used their actions to illustrate their sincerity to the people. . Their strong arms always point into the distance. The sun rises from the east, shining on the yesterday, today and tomorrow of a nation. Through the gaps in space, the faces of the students are full of perseverance and strength: never let down the heroes.

Students, let us deeply remember the martyrs, keep the history in mind, clarify the party history, shoulder the mission, keep the responsibility in mind, study hard, study hard, grasp the present, and contribute to the construction of the motherland in the new century.

Reference/~fzzxxx/sxd/hd3.htmEveryone’s life is a history.”

This is the words on Shakespeare’s epitaph. Looking at this sentence, I was thinking that since it is history, it should be respected by everyone. But I couldn’t express my understanding of respect in words, so I couldn’t get others to show the same respect as I did. We have read: Some people are dead, but they are still alive; some people are alive, but they are dead. Sima Qian once said: It may be heavier than Mount Tai or lighter than a feather. These give us a deeper understanding of death. What I want to express here is broad respect and respect, and a deep sorrow for all the lives that have passed.

Is it because it is Qingming Festival? Maybe.

We know that as soon as life comes into this world, she exists in physical and spiritual form. Sometimes we don’t know how each real life around us is different from other lives. Before a life disappears, we can hardly detect it: all people’s lives are a piece of history.

We recite: It rains heavily during the Qingming Festival. We understand: Pedestrians on the road are dying. We express our feelings: Who will cry during the cold food during Qingming Festival?

Why is this? Let us take a look at it with this feeling in mind.

There were many sacrifices in ancient China, ranging from moon sacrifices to four-season sacrifices to large-scale ancestral temple sacrifices. Even now, in rural areas, large or small sacrifices must be made on the first day of the lunar month, the fifteenth day of the lunar month, or every solar term. No one can give an accurate description of the sacrificial rituals of various ethnic groups in various places.

Why do our ancestors attach great importance to ancestor worship, and why do they perform sacrifices frequently and elaborately? Confucius said: Be cautious and pursue your goals, and you will be wise and virtuous. In the era when he lived, divination superstition was prevalent, the Book of Changes became the golden rule, and people believed in ghosts and gods. But Confucius did not believe in ghosts and gods, so he explained: "If you want to say that the dead are knowledgeable, you are afraid that filial sons and grandsons will live and die. If you want to say that you are ignorant, you are afraid that unfilial descendants will abandon them and not bury them." Sacrificing ancestors is to serve the living and make them alive. The people are morally mellow. He cares about funeral issues and the real world.

Now we know that the ancients were cautious about pursuing their ancestors and not forgetting their ancestors in order to enhance cohesion and arouse future generations to remember and admire their ancestors in the form of sacrifices. What was deposited was a kind of morality and a kind of culture. It aims at national unity and clan unity. This is not a simple question of whether the dead have souls, nor can it be summed up by a feudal superstition. The legend of Jie Zitui during the Cold Food Festival and the story of Qu Yuan throwing himself into the river during the Dragon Boat Festival all reflect the national spirit of the descendants of the Yan and Huang Dynasties who revere their ancestors. Here, blood is passed down and the national spirit continues.

Similar to China’s Qingming Festival, Japan has Obon Festival, France has All Souls’ Day, and so on. Japan attaches great importance to the Obon Festival. The whole country has a holiday of more than three days, and people carry out sacrificial activities spontaneously or in an organized way. People in the city have returned to the countryside to worship their ancestors in cemeteries. The whole country is immersed in the memory and remembrance of their ancestors. The fifteenth day of the seventh lunar month in China is known as the Ghost Festival among the people, the Ghost Festival among Taoists, and the Bon Festival among Buddhists. Some people have verified that the Bon Festival in Japan was introduced from China.

But how many of our urban young people in China still know about this festival? Even during the Qingming Festival, how many young people in the city have sincerely paid homage to the festival?

Some people say that what we advocate is civilized sacrifice, to express condolences in the heart, or to conduct some sacrifices online, and to get rid of stereotypes and customs. That's certainly not bad. But we need to see the other side.

For many years, we have hated that the long feudal rule delayed China's modernization process, so we rejected many cultures in the past and always believed that traditional sacrifices were unscientific. In fact, there is no science in any form of sacrifice in any country, because the dead cannot know that the living are thinking of them and paying homage to them. Any form of sacrifice in any country is an activity performed by living people. This activity allows living people to remember that they come from the same ancestors and have the same blood flowing in their veins.

"If you don't learn etiquette, you can't stand in society." It means that if you don't learn etiquette, you have no basis for standing in society. Since the beginning of literary records in China, weddings, funerals, sacrifices, etc. are mostly preserved in ritual books. Ritual is the core of traditional culture, and it includes everything from national rules and regulations to personal codes of conduct. Although it has gone through thousands of years, there are many things that belong to feudalism, but the main line is to know shame and observe propriety, and it talks about the principles of life: don't see if it's not etiquette, don't hear if it's not etiquette, don't eat if it's not etiquette. China has been a country of etiquette since ancient times, and people's hearts are simple. Just as Confucius said: "Three hundred poems can be summed up in one sentence: thinking without evil." Why can we think without evil? Because righteousness is in the chest. How can we maintain righteousness in our chest? Confucius also said: "The journey of the great road is also a journey."

When Western Valentine’s Day is talked about by young people in our cities, when Western Christmas is sought after by highly educated people in our cities, even when ancient sacrifices When it becomes a national custom performance in the park, have we forgotten something and are discarding the cultural customs that should be our own?

China’s history has developed to this day, and modernization is approaching us in great strides. Neither material civilization nor spiritual civilization can be compared with the feudal era. New moral values ??and outlook on life are replacing the old ones, but this does not mean that Chinese cultural traditions are no longer needed, let alone etiquette. We still need to thank our ancestors and the foundation that our predecessors have laid for us. We need and should express our respect for them. Like the French, like the Japanese, on this day of Qingming every year, we solemnly go to the cemetery of the deceased to pay homage, present a bouquet of flowers, offer our etiquette, and offer our solemnity.

Reference:/GB/guandian/30/20020408/704491Everyone’s life is a piece of history.

These are the words on Shakespeare’s epitaph. Looking at this sentence, I was thinking that since it is history, it should be respected by everyone. But I cannot express my respect for it in words. Understand, and therefore cannot let others show respect like me. We have read: Some people are dead, he is still alive; some people are alive, he is dead. Sima Qian said: Maybe it is heavier than Mount Tai or. Lighter than a feather. These give us a deeper understanding of death. What I want to express here is broad respect and respect, and a deep sorrow for all the lives that have passed.

Because it is Qingming Festival?

We know that as soon as life comes into this world, it exists in physical and spiritual form. Sometimes we don’t know the real life and other things around us. What's the difference in life? Before a life disappears, we can hardly notice it: everyone's life is a piece of history.

We recite: Rain falls heavily during the Qingming Festival. Broken soul. We feel: Who will cry during the Qingming Festival?

Why is this happening?

There are many sacrifices in ancient China. , ranging from monthly sacrifices to seasonal sacrifices, to large-scale ancestral temple sacrifices. Even now, no one in rural areas can offer large or small sacrifices on the first day of the lunar month, on the fifteenth day of the lunar month, or on every solar term. Accurately describe the sacrificial rituals of various ethnic groups in various places.

Why do our ancestors attach great importance to ancestor worship and perform sacrifices frequently and elaborately? , divination superstition prevailed, the Book of Changes became the golden rule, and people believed in ghosts and gods.

But Confucius did not believe in ghosts and gods, so he explained: "If you want to say that the dead are knowledgeable, you are afraid that filial sons and grandsons will live and die. If you want to say that you are ignorant, you are afraid that unfilial descendants will abandon them and not bury them." Sacrificing ancestors is to serve the living and make them alive. The people are morally mellow. He cares about funeral issues and the real world.

Now we know that the ancients were cautious about pursuing their ancestors and not forgetting their ancestors in order to enhance cohesion and arouse future generations to remember and admire their ancestors in the form of sacrifices. What was deposited was a kind of morality and a kind of culture. It aims at national unity and clan unity. This is not a simple question of whether the dead have souls, nor can it be summed up by a feudal superstition. The legend of Jie Zitui during the Cold Food Festival and the story of Qu Yuan throwing himself into the river during the Dragon Boat Festival all reflect the national spirit of the descendants of the Yan and Huang Dynasties who revere their ancestors. Here, blood is passed down and the national spirit continues.

Similar to China’s Qingming Festival, Japan has Obon Festival, France has All Souls’ Day, and so on. Japan attaches great importance to the Obon Festival. The whole country has a holiday of more than three days, and people carry out sacrificial activities spontaneously or in an organized way. People in the city have returned to the countryside to worship their ancestors in cemeteries. The whole country is immersed in the memory and remembrance of their ancestors. The fifteenth day of the seventh lunar month in China is known as the Ghost Festival among the people, the Ghost Festival among Taoists, and the Bon Festival among Buddhists. Some people have verified that the Bon Festival in Japan was introduced from China. But how many of our urban young people in China still know about this festival? Even during the Qingming Festival, how many young people in the city have sincerely paid homage to the festival?

Some people say that what we advocate is civilized sacrifice, to express condolences in the heart, or to conduct some sacrifices online, and to get rid of stereotypes and customs. That's certainly not bad. But we need to see the other side.

For many years, we have hated that the long feudal rule delayed China's modernization process, so we rejected many cultures in the past and always believed that traditional sacrifices were unscientific. In fact, there is no science in any form of sacrifice in any country, because the dead cannot know that the living are thinking of them and paying homage to them. Any form of sacrifice in any country is an activity performed by living people. This activity allows living people to remember that they come from the same ancestors and have the same blood flowing in their veins.

"If you don't learn etiquette, you can't stand in society." It means that if you don't learn etiquette, you have no basis for establishing yourself in society. Since the beginning of literary records in China, weddings, funerals, sacrifices, etc. are mostly preserved in ritual books. Ritual is the core of traditional culture, and it includes everything from national rules and regulations to personal codes of conduct. Although it has gone through thousands of years, there are many things that belong to feudalism, but the main line is to know shame and observe propriety, and it talks about the principles of life: don't see if it's not etiquette, don't hear if it's not etiquette, don't eat if it's not etiquette. China has been a country of etiquette since ancient times, and people's hearts are simple. Just as Confucius said: "Three hundred poems can be summed up in one sentence: thinking without evil." Why can we think without evil? Because righteousness is in the chest. How can we maintain righteousness in our chest? Confucius also said: "The journey of the great road is also a journey."

When Western Valentine’s Day is talked about by young people in our cities, when Western Christmas is sought after by highly educated people in our cities, even when ancient sacrifices When it becomes a national custom performance in the park, have we forgotten something and are discarding the cultural customs that should be our own?

China’s history has developed to this day, and modernization is approaching us in great strides. Neither material civilization nor spiritual civilization can be compared with the feudal era. New moral values ??and outlook on life are replacing the old ones, but this does not mean that Chinese cultural traditions are no longer needed, let alone etiquette. We still need to thank our ancestors and the foundation that our predecessors have laid for us. We need and should express our respect for them. Like the French, like the Japanese, on this day of Qingming every year, we solemnly go to the gravesites of the deceased to pay homage, offer a bouquet of flowers, our etiquette, and our solemnity.

Reference: /GB/guandian/30/20020408/704491 Everyone’s life is a piece of history.

These are the words on Shakespeare’s epitaph. Looking at this sentence, I was thinking that since it is history, it should be respected by everyone. But I cannot express my respect for it in words. Understand, and therefore cannot let others show respect like me. We have read: Some people are dead, he is still alive; some people are alive, he is dead. Sima Qian said: Maybe it is heavier than Mount Tai or. Lighter than a Feather These all give us a deeper understanding of death.

What I want to express here is broad respect and respect, and a deep sorrow for all the lives that have passed.

Is it because it is Qingming Festival? Maybe.

We know that as soon as life comes into this world, she exists in physical and spiritual form. Sometimes we don’t know how each real life around us is different from other lives. Before a life disappears, we can hardly detect it: all people’s lives are a piece of history.

We recite: It rains heavily during the Qingming Festival. We understand: Pedestrians on the road are dying. We express our feelings: Who will cry during the cold food during Qingming Festival?

Why is this? Let us take a look at it with this feeling in mind.

There were many sacrifices in ancient China, ranging from moon sacrifices to four-season sacrifices to large-scale ancestral temple sacrifices. Even now, in rural areas, large or small sacrifices must be made on the first or fifteenth day of the lunar month or during solar terms. No one can give an accurate description of the sacrificial rituals of various ethnic groups in various places.

Why do our ancestors attach great importance to ancestor worship, and why do they perform sacrifices frequently and elaborately? Confucius said: Be cautious and pursue your goals, and you will be wise and virtuous. In the era when he lived, divination superstition was prevalent, the Book of Changes became the golden rule, and people believed in ghosts and gods. But Confucius did not believe in ghosts and gods, so he explained: "If you want to say that the dead are knowledgeable, you are afraid that filial sons and grandsons will live and die. If you want to say that you are ignorant, you are afraid that unfilial descendants will abandon them and not bury them." Sacrificing ancestors is to serve the living and make them alive. The people are morally mellow. He cares about funeral issues and the real world.

Now we know that the ancients were cautious about pursuing their ancestors and not forgetting their ancestors in order to enhance cohesion and arouse future generations to remember and admire their ancestors in the form of sacrifices. What was deposited was a kind of morality and a kind of culture. It aims at national unity and clan unity. This is not a simple question of whether the dead have souls, nor can it be summed up by a feudal superstition. The legend of Jie Zitui during the Cold Food Festival and the story of Qu Yuan throwing himself into the river during the Dragon Boat Festival all reflect the national spirit of the descendants of the Yan and Huang Dynasties who revere their ancestors. Here, blood is passed down and the national spirit continues.

Similar to China’s Qingming Festival, Japan has Obon Festival, France has All Souls’ Day, and so on. Japan attaches great importance to the Obon Festival. The whole country has a holiday of more than three days, and people carry out sacrificial activities spontaneously or in an organized way. People in the city have returned to the countryside to worship their ancestors in cemeteries. The whole country is immersed in the memory and remembrance of their ancestors. The fifteenth day of the seventh lunar month in China is known as the Ghost Festival among the people, the Ghost Festival among Taoists, and the Bon Festival among Buddhists. Some people have verified that the Bon Festival in Japan was introduced from China. But how many of our urban young people in China still know about this festival? Even during the Qingming Festival, how many young people in the city have sincerely paid homage to the festival?

Some people say that what we advocate is civilized sacrifice, to express condolences in the heart, or to conduct some sacrifices online, and to get rid of stereotypes and customs. That's certainly not bad. But we need to see the other side.

For many years, we have hated that the long feudal rule delayed China's modernization process, so we rejected many cultures in the past and always believed that traditional sacrifices were unscientific. In fact, there is no science in any form of sacrifice in any country, because the dead cannot know that the living are thinking of them and paying homage to them. Any form of sacrifice in any country is an activity performed by living people. This activity allows living people to remember that they come from the same ancestors and have the same blood flowing in their veins.

"If you don't learn etiquette, you can't stand in society." It means that if you don't learn etiquette, you have no basis for standing in society. Since the beginning of literary records in China, weddings, funerals, sacrifices, etc. are mostly preserved in ritual books. Ritual is the core of traditional culture, and it includes everything from national rules and regulations to personal codes of conduct. Although it has gone through thousands of years, there are many things that belong to feudalism, but the main line is to know shame and observe propriety, and it talks about the principles of life: don't see if it's not etiquette, don't hear if it's not etiquette, don't eat if it's not etiquette. China has been a country of etiquette since ancient times, and people's hearts are simple. Just as Confucius said: "Three hundred poems can be summed up in one sentence: thinking without evil." Why can we think without evil? Because righteousness is in the chest. How can we maintain righteousness in our chest? Confucius also said: "The journey of the great road is also a journey."

When Western Valentine’s Day is talked about by young people in our cities, when Western Christmas is sought after by highly educated people in our cities, even when ancient sacrifices When it becomes a national custom performance in the park, have we forgotten something and are discarding the cultural customs that should be our own?

China’s history has developed to this day, and modernization is approaching us in great strides. Neither material civilization nor spiritual civilization can be compared with the feudal era. New moral values ??and outlook on life are replacing the old ones, but this does not mean that Chinese cultural traditions are no longer needed, let alone etiquette. We still need to thank our ancestors and the foundation that our predecessors have laid for us. We need and should express our respect for them. Like the French, like the Japanese, on this day of Qingming every year, we solemnly go to the gravesites of the deceased to pay homage, offer a bouquet of flowers, our etiquette, and our solemnity.

Reference:/GB/guandian/30/20020408/704491