Comrade Zhou Enlai is a model of party member. What is the spirit of Zhou Enlai?

Zhou Enlai's life is a life of pursuing truth, advocating ideals, striving and making continuous progress. First of all, it is to pursue truth and advocate ideals. Young Zhou Enlai is full of the pursuit of truth. Seeing how difficult it is for China, at the age of 13, he solemnly established the firm belief of studying for the rise of China. In pursuit of the truth, although repeated several times, but not discouraged. He visited Japan and Europe. In his hesitation, he decided to create a "new idea" and "start to compare everything", and finally chose * * * productism, a good way to save China. From then on, I firmly adhered to * * * productism. From patriotism to inclining to revolution, to believing in capitalism and fighting for it, it embodies his persistent spirit of pursuing truth and advocating ideals. Once the faith is established, we will unswervingly believe in it, unswervingly put all our hearts and minds on the cause of capitalism, care about the sufferings of the people, and think about the future of the world until the last moment of our lives. Secondly, it is never satisfied and keeps moving forward. In order to realize the lofty ideal of * * * productism, Zhou Enlai stood at the forefront of the struggle in every historical stage of the China Revolution. During the new-democratic revolution led by the Party, in order to seek truth and liberation from north to south, Nanchang held the flag, Xi 'an handled it, and Chongqing held the sword ... After numerous difficulties and obstacles, it made immortal contributions to the liberation of the people of China. After the liberation of the whole country, as the prime minister of a country, he often encouraged Comrade Deng to study hard, adapt to the requirements of the times, keep up with the pace of the times and stand in the forefront of the times. He often tells himself, "If I don't pay attention, I will be in danger of falling behind, and I must work harder." Forward and forward! "From Geneva to Bandung, he visited all countries; From Xishuangbanna to Tianshan, he went deep into various places; In order to enrich the people and strengthen the country, he worked hard and explored repeatedly. Lying in his hospital bed, he is still planning the great cause of the reunification and modernization of the motherland, with endless life and struggle.

2. Diligent and studious spirit.

Zhou Enlai loved learning all his life, was good at learning, applied what he had learned, constantly enriched himself, reformed himself, and then transformed society. The first is studious. Zhou Enlai likes reading since he was a child. He believes that "a scholar is shameful if he knows nothing." For "sage books, all kinds of subjects", we should read widely, and we should "study deeply and discuss deeply", not "try a little and change our minds". Therefore, when he was studying at Fengtian Dongguan Model School, he often felt that the courses prescribed by the school could not satisfy his thirst for knowledge, so he used his spare time to read extensively in the library and reading room. Although he took on a heavy responsibility after taking part in the revolution, he never relaxed his study for a moment. No matter during the military years of preparing for the revolutionary war or during the busy period of socialist construction, he tried his best to find time to study, even on the plane and train. The second is to be good at learning. Zhou Enlai is not only good at thinking, asking questions and comparing, but also good at learning from society. He traveled across oceans. When he went to work and study in Europe, he not only studied at school, but also used his vacation to conduct social surveys. In a letter to his uncle in London, he said: "Studying in London is not just a class, everything in the city is the object of study." The establishment of Zhou Enlai's world outlook, and even the formation of many important thoughts in the revolutionary construction, not only benefited from his extensive reading and dabbling in all kinds of knowledge, but also benefited from his methods of learning from society and practice. Third, apply what you have learned. Zhou Enlai's poem "Breaking the Wall in Ten Years" shows his profound understanding of the dialectical relationship between learning and application, knowledge and practice and his lifelong practice. Young Zhou Enlai realized that reading is not for personal fame and fortune, but for the rise and take-off of China. Applying what he has learned has become the "fixed thinking" of Zhou Enlai's life, which not only provides him with the method of learning, but also provides him with the motivation of diligent pursuit, encouraging him to live and learn.

3. Willing to be a public servant.

Zhou Enlai's life is a life of serving the people. He regards himself as a public servant of the people and regards serving the people as the starting point of his work and the pursuit of his life. First of all, treat the people as masters of the country and treat themselves as public servants of the people. Putting the people in the position of the master of the country is his ideological basis as a public servant. What he thinks is that the people provide him with food, clothing, housing and transportation, and he has no right to create personal wealth, but only the obligation to be a public servant. He has always appeared in front of the people as a public servant, earnestly learning from the masses and sincerely serving them, which is the most typical manifestation of the master-servant relationship advocated by the producers of * * *. This is also an important reason why he will always win the love of the people. Secondly, it is the starting point of serving the people and working for ourselves. Zhou Enlai had a spiritual pursuit of "service" when he was a teenager. He is willing to "serve" the public silently, never sparing time and energy. When he completed the transformation of his world outlook and became a producer of * * *, he raised the spirit of "serving the people" to the realm of "serving the people wholeheartedly". He emphasized that all our work is to serve the people, take serving the people as our obligation, and wear the badge of "serving the people" on our chest to remind ourselves at all times. People's sufferings often plunge them into painful self-blame. 1973, he returned to Yan 'an and witnessed the poverty of the people. He couldn't help crying and regretting. I am sorry for the people in the old areas. 1975, after the major operation, he was still worried about the health of tin miners in Yunnan thousands of miles away. When he visited Comrade Tan Zhenlin, he said, "I am not afraid of death. The ancients said that people live 70 years old, and I am over 77 years old, which is considered a long life. However, over the past 20 years, we have always built our country better and improved people's lives. Only by reporting to Marx can we feel at ease. I always feel guilty and ashamed to report under such circumstances. " What a lofty realm this is! His life is selfless, tireless and serving the people wholeheartedly. He is a model of serving the people.

4. The spirit of unity and cooperation.

Zhou Enlai is broad-minded, determined to draw the largest circle, make friends, be good at cooperation, and try to unite most people to work together. The first is broad-minded. As early as the May 4th Movement, Zhou Enlai realized in the struggle practice that the revolution must unite with the broad masses at all levels. After the establishment of Marxist world outlook, I firmly believe that the proletariat can finally liberate its own truth only by liberating all mankind. He warned young people to change their ideas and not to paint the ground as a prison. Become unsociable; It is necessary to "draw the biggest circle first and unite hundreds of millions of people." He encouraged young people to have a spirit, that is, "dare to associate with others, dare to persuade and educate others, dare to learn from others, and dare to unite the vast majority of people to work together." In practice, from Xi to Chongqing, from Bandung to Moscow, he was able to unite all those who can win-win cooperation with us because of his broad mind. Second, make friends. Zhou Enlai not only has the spirit and mind of "drawing the biggest circle", but also has the way to make friends. When he was young, he was "good at making friends" and "committed to friendship. He tried his best to do whatever his friends did for public welfare." After establishing the world outlook of * * * productism, we will more consciously combine it with the big goal of realizing * * * productism and make friends at all levels. From domestic political parties to all walks of life, to international political parties and all walks of life, they have tried their best to hand over, thus expanding the party's influence and expanding the ranks of allies. Third, be good at coordinating contradictions. Zhou Enlai believes that "unity is to unite the parties to the conflict at the same point." . People who are good at unity are those who are good at unifying contradictions on the same point. "He was praised by the world for being good at unifying contradictions. Whether it is internal affairs or diplomacy, he always focuses on analyzing the common interests between contradictory forces, and then strives for both sides of the contradiction to weigh the advantages and disadvantages, seek common ground while reserving differences, or promote the same while restraining differences, or reserve differences while reserving differences. In the history of China's * * * production party, he is a master of creatively coordinating contradictions. He solved difficult contradictions many times and pushed the China revolution to a new pattern. He adjusted the contradictions within the party many times, saved the party and the country from danger, safeguarded the unity of the party and the country, and made the party's cause invincible.

5. The spirit of seeking truth and being pragmatic.

Zhou Enlai's life is a life of seeking truth and being pragmatic. He pays attention to reality, puts theory into practice and is extremely responsible for his career. The first is practicality. Zhou Enlai has gradually developed the excellent qualities of attaching importance to reality, matching words with deeds and seeking truth from facts since he was a student. He believes that "words must be done, and Chile has no excuses and interference." It advocates cultivating "the spirit of attaching importance to reality" and vigorously advocates "freedom of thought, being realistic in doing things and being realistic in learning". After taking part in the revolution, he applied Marxism to the reality of China more consciously, and solemnly declared that "we should believe in the principle of * * * productism and the two principles of class revolution and proletarian dictatorship, and the means of realization should be adapted to the times". Is that everything should proceed from reality. He not only grasped the essence of Marxism earlier, but also consciously applied it to the practice of China's revolution and construction. He repeatedly advocated "telling the truth, encouraging the truth, doing practical things and seeking practical results". Give creative play to the party's ideological line of seeking truth from facts. Secondly, it is to adhere to the integration of theory with practice. Zhou Enlai attached importance to the understanding and application of Marxist theory, and paid more attention to its application. He believes that "no matter what knowledge we seek, if we only seek a little idea, we can't achieve any goal, and we must always do it in practice", and we should "explain the theoretical basis of ism from practical problems" He firmly believes that the combination of theory and practice can really solve the problem, otherwise it is empty talk and useless. He called on young people to go among the masses, practice, apply what they have learned and apply theory to practice. He adhered to this motto all his life and was a model of "flexible use" theory. The third is prudent and steady. When Zhou Enlai was a teenager, he formed the habit of caution and pragmatism. Later, with the establishment of the idea of serving the people wholeheartedly, the spirit of seeking truth and being pragmatic was gradually formed, and it was highly responsible for the cause and the people. In the arduous course of exploring socialist construction, he always insisted on seeking truth from facts, insisting on the combination of subjective initiative and objective possibility, which was both conservative and impetuous, and emphasized the need to work hard and steadily. Facing the backward reality, he advocated to be ambitious, catch up with the advanced level as soon as possible, and step by step, instead of reaching the sky in one step. He insisted that the interests of the people should be carefully considered in all work, and opposed bureaucracy that did not care about the sufferings of the people. In the early 1960 s, he was half lying in bed, meticulous in the accounting and examination and approval of the national food ration table. He is steady, earnest and pragmatic all his life, and he is a veritable doer of China's * * * production party.

6. Be innovative.

Zhou Enlai demonstrated meticulously, opposed superstition and blind obedience, dared to think independently, advocated science and dared to innovate. The first is to oppose superstition and blind obedience and dare to think independently. When Zhou Enlai was a student, he advocated thinking carefully, distinguishing right from wrong, and "discussing" all kinds of theories instead of judging them blindly. He dared to doubt Confucius' Confucianism, Jesus' teachings and Buddhist classics, advocated breaking superstition and opposing blind obedience. He clearly distinguished science from superstition and said, "What's the difference between superstition and belief? Don't rely on whether the theories and methods you believe in can be used in practice to test. In other words, it is whether it conforms to the scientific spirit. " This actually puts forward the important proposition that practice is the criterion for testing truth, which shines with the brilliance of Marxist historical materialism. After becoming a Marxist, he advocated science more firmly, opposed superstition, and adhered to the scientific spirit of independence and seeking truth from facts. Secondly, be good at discovering and creating from mistakes. Zhou Enlai is not only brave in self-criticism, but also good at self-criticism, that is, he should "pay attention to and organize, discover and create" when criticizing. In self-criticism, he is not satisfied with exposing, recognizing and correcting his own mistakes, but tries to find something valuable and create something valuable by examining the facts of mistakes, analyzing the reasons for making mistakes and exploring measures to correct them. Third, treat Marxism scientifically and dare to innovate. Zhou Enlai is good at combining Marxism with China's reality, making innovations in the practice of guiding China's revolution and construction, and constantly generalizing theories, making more contributions to the Party's theory of new-democratic revolution and socialist construction. As early as the early days of the founding of the Party, he theoretically replied that the China Revolution must be armed for a long time. "A real revolution must have a very strong and organized revolutionary army." During the Great Revolution, he put forward the issue of arming workers and peasants earlier, sprouted the idea of people's war earlier and actively practiced it. During the Agrarian Revolution, he questioned the "city-centered theory" of international production earlier. After the founding of People's Republic of China (PRC), under his leadership, he kept pioneering and innovating in economy, United front, diplomacy, culture, education, science and technology. This is because he treated Marxism scientifically and insisted on combining Marxism with China's concrete practice, which not only inherited and developed, but also greatly enriched Mao Zedong Thought's theoretical treasure house.

7. Be strict with yourself.

Zhou Enlai is strict with himself, brave in self-reform, self-criticism, self-restraint and self-adjustment, and consciously passes the "five passes". First of all, it is to persist in self-transformation. Zhou Enlai believes that the Communist party member must first transform its subjective world before it can transform its objective world. He said figuratively, "We should treat ideological transformation like air." This is because "the times are constantly advancing, and ideological changes require that our thoughts should not lag behind, keep pace with the times and advance forever." He has a famous saying, "It is never too late to learn, and it is never too late to reform". This is actually his motto and a true portrayal of his own cultivation. His life is a life of self-reflection, self-summary, developing strengths, correcting shortcomings and constantly improving himself. Second, be brave in self-criticism. Zhou Enlai believes that the method of ideological transformation, in addition to study and practice, is important to carry out self-criticism. He believes that there are no perfect people in the world. People always have shortcomings and make mistakes. Only by constantly correcting mistakes can we improve ourselves. He once said, "the prestige of leaders is not improved by covering up mistakes, but by correcting them." Therefore, he has always advocated that the correction of shortcomings and mistakes should start from the leadership, and self-criticism should start from the leadership. This is his way of encouraging himself. Once he found his mistakes, he always dared to face them squarely, repeatedly and openly criticized himself, and tried to find the root cause from his own thoughts, styles, positions, viewpoints and methods. He never hides his mistakes, let alone blames others. He once said that if I write a book, I will write down the mistakes of my life. Throughout his life and works, we can clearly see his self-criticism and self-discipline spirit. He is the most conscious, profound and self-critical among the leaders of China * * * Party, and he is a model of self-criticism of the * * * Party. Third, consciously pass the "five customs". Zhou Enlai believes that with the constant changes in the new environment, self-transformation should put forward new tasks. He put forward that leading cadres should have a good "five customs" of ideology, politics, society, relatives and life. The first two levels are often mentioned, but they are endowed with new ideas, while the last three levels are newly put forward. Among them, it not only expounds its importance, but also expounds its realization way. He not only advocated repeatedly, but also set an example. He told his nephew not to reveal their uncle-nephew relationship. He told his relatives to stand up by themselves, and nothing special was allowed, and made ten rules for himself. For life, he is not extravagant, and has always maintained the true colors of hard work and simplicity of proletarian revolutionaries. There are many touching examples of his frugality in eating, wearing and traveling, which are widely circulated among the people. He is honest and upright, and he is a model of self-discipline of * * * producers.

8. selfless dedication.

Zhou Enlai's life is a life of generosity, selfless dedication, indifference to fame and fortune, dedication to public welfare, dedication, and death. The first is to serve the public wholeheartedly, indifferent to fame and fortune. When Zhou Enlai arrived in the Central Soviet Area, although everyone recommended him as the General Political Commissar of the Red Army because he was impressed by his talent, he insisted on refusing, emphasized Mao Zedong's experience and strengths, and insisted on reappointing Mao Zedong as the General Political Commissar. At the Zunyi meeting, as a member of the "three-person group", he fully supported Mao Zedong, and at the same time took the initiative to take responsibility and make self-criticism, thus avoiding possible deadlock and ensuring the success of the meeting. After the meeting, as "the person in charge of the final decision entrusted by the Party in military command", he consciously retired to the position of assistant and handed over all the command of the Red Army's military operations to Mao Zedong, thus ensuring the gradual establishment of Mao Zedong's leading position in the Party's army. Secondly, it is the overall situation and forbearance for the party. Zhou Enlai believed that "a leader should forget his insults when necessary". In the complicated environment of China revolution, he was in the whirlpool of inner-party struggle, and he always endured humiliation for the benefit of the party and the people. During the Agrarian Revolutionary War, in the face of all kinds of misunderstandings and even malicious slander in the inner-party struggle, he responded with patience and silence and tried his best to safeguard the unity and unity of the party. During the period of socialist construction, when he was wrongly criticized for organizing and implementing anti-rashness, he tried to forget his humiliation, led his comrades around him to unite and work hard to minimize the losses caused by ideological line errors. During the difficult period of three years, he got into trouble and complained a lot. In order to take care of the overall situation, even if some problems were not his responsibility, he took the initiative to attack without complaining and let everyone look forward. In the "Cultural Revolution", although he was in a very difficult situation, he still showed a broad mind that a producer could tolerate all the difficulties in the world. On the one hand, he stepped forward and turned the tide with his flesh and blood; On the other hand, we also take the overall situation into consideration, bear the burden of humiliation, and strive to cope with the crisis and safeguard the highest interests of the party and the country. Third, do your best and die. Zhou Enlai once said, "The century of the people has come. We should work hard like cattle, unite and serve the people until we die." "Serving the people till death do us part" is his lifelong pursuit and the best evaluation of his life. For the liberation of the nation, he fought in the south and fought in the north, risking his life, being fearless and taking risks calmly. For the prosperity of the country and the happiness of the people, I have been busy for decades, unable to sleep at night, working nervously and tirelessly. 1972 despite suffering from cancer, he still stuck to his post. At the age of seventy, he was overworked and often worked for days and nights. When you are tired, you can only rest in a chair, for fear of falling asleep as soon as you sit down! 1976, when he was dying, he woke up from a coma and told the doctor that I had nothing to do here. What are you still doing here? It is important to take care of other comrades. They need you more there. He devoted himself to the revolution for more than half a century, to the people and to the motherland, except himself. He truly became a "noble man, a pure man, a moral man, a man who broke away from low tastes and benefited the people" admired by the world.

In a word, Zhou Enlai spirit is the perfect unity of the best cultural spirit of the Chinese nation and the lofty spirit of * * production, the concentrated expression of the ideal spirit of * * producers, and the concentrated expression of the spirit of the China era, which has eternal value.