There are countless legends about Zhuge Liang before his death, but there are three sentences that benefit scholars for life. What are the three sentences?

The first sentence is to do your best until you die; The second sentence is neither indifferent nor clear, nor uneven and far-reaching; If you think about its benefits, you will worry about its harm; If you want to succeed, you must worry about its failure. One or three sentences are from Zhuge Liang's model, and two sentences are from the Ten Commandments. These three sentences are Zhuge Liang's suggestions and advice to Liu Chan, and they are also a warning to future generations.

Zhuge Liang is a legend all his life. When he came out of the mountain, he served as a strategist at the age of weak crown. First, Xinye and Bowangpo were burned, then Wu Kangcao was combined to give Liu Bei a breathing space, and then Jingzhou was used as a base to collect Hanzhong and assist Liu Bei in establishing the Shu-Han regime. He worked hard all his life to revive the Han Dynasty.

It is the best portrayal of Zhuge Liang's life to die hard. In order to repay Liu Bei's kindness in meeting, Zhuge Liang still chose to be Duke of Zhou without hesitation, knowing that Liu Chan could not assist him. During his tenure as prime minister, he stayed up all night trying to deal with political affairs. Even though he knew that the Northern Expedition was impossible, in order to realize Liu Bei's last wish, he went out of Qishan six times and eventually died of illness.

The second sentence is very simple: indifferent to ambition, quiet and far-reaching, you can't make your ambition clear without looking at worldly fame and fortune, and you can't realize your lofty ideals without physical and mental peace. "Zhuge Liang wants to tell the children that they should learn to be clear-headed, set high aspirations, and not be blinded by the prosperity of the world.

The third sentence is more about the positive and negative transformation in peacetime. If people want to get some benefits when doing something, then they must think about its harm. If they want to succeed in something, they must consider failure in advance. Only in this state can we lose face and not change our face.