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Luanxian Teaching and Research Section 20 16 Excellent Composition of Award-winning Pupils
Author: Chen Zhitong School: Fuzhou No.3 Middle School
The three discussed family heirlooms, the first two introduced ancestral blue and white jars and ancestral medals, and the latter recited ancestral teachings. In my opinion, cans and medals represent wealth and glory. Although they are beautiful enough, they are much worse than Zuxun. Why? Zuxun Zuxun is the admonition of the ancestors, that is, the spirit that the ancestors asked the younger generations to inherit. In my opinion, wealth and glory are good, but not as good as the spirit of inheritance. Inheriting the spirit is a family heirloom.
Cheng Xiao's ancestors wanted him to be "honest" and "have poetry in his stomach", but few people today inherit such a beautiful spirit. From the "high-priced shrimp" in Qingdao to the "chicken feet girl" in the subway, the former hurts people, while the latter's books, pianos and chicken feet are generally spit out. Not only that, "Xiong Haizi" has already torn up the "ceremony" that Confucius urged; The endless stream of mobile phone telecom fraud makes people really like "car without car" and "car without car".
This kind of spiritual inheritance, such as ancestral training, has been neglected, which makes people sigh: why is this? Alas!
It is not difficult to see some clues from the "heirlooms" of the former two. Ancient cans represent wealth, which is material, and medals represent glory, which can bring wealth and material. The two are actually in the same class. Compared with the first two, ancestral training, which represents spiritual inheritance, is unlikely to bring immediate wealth. So the problem is clear at a glance.
We all love material things. Therefore, it is not difficult to explain why many people regard the She family, which has been guarding the tomb for more than 300 years, as a "monster". It is not difficult to explain that it is normal for her friend to persuade the contemporary Shejia to seek benefits in the name of the grave keeper. We habitually regard "material" and practical interests as the most important things in life, so more and more people run counter to the inheritance of virtue and spirit.
This terrible habit may stem from the "utilitarianism" of spiritual inheritance. When did The Analects degenerate into a "monster" that modern students don't touch except to cope with exams? When did "filial piety" become a form that children can complete by washing their parents' feet? And when did other spiritual heritages such as "courtesy" and "honesty and trustworthiness" become slogans that can be posted everywhere? The heirloom that was originally held in the hands of the ancients was reduced to utility. When we forcibly excavate their one-sided material interests in intangible spiritual wealth, heirlooms can't help but make people reflect.
Yes, it's time for us to treat these as family heirlooms again. News organizations and government departments should take the lead, create a good social atmosphere, and vigorously publicize these spirits and virtues. At the same time, the combination of soft and hard will resolutely suppress social phenomena that run counter to these virtues. Maybe we can regain them step by step, and then achieve the goal of making them family heirlooms.
Wealth, glory and spirit are all beautiful, and I value spirit more. I don't need a "better reason" like Zhang Xiaofeng before embracing the world. Pass on the excellent spirit as a family heirloom. If everyone does this, then the world will open its arms to me-just because it is a better world.
Teacher's comments
Chen Yuan: The task of this essay topic is "What kind of heirloom do you think is more valuable?" Please combine the content and meaning of the material to reflect your thinking, weighing and choosing. "The so-called thinking is to show the analysis of the value of the heirloom that you agree with; The so-called balance is to compare several family heirlooms in the material and analyze their differences; The so-called choice is to clarify your attitude towards three of the materials. At the beginning of this paper, the attitude is shown by analyzing the essence of "ancestral training" as a kind of "spiritual inheritance". Then the author explains the lack of "spiritual inheritance" and its reasons through examples of current social moral confusion. In the cause analysis, the author has his own opinions from the phenomenon to the essence. Finally, it points out that we should attach importance to spiritual inheritance and what efforts the society should make, and there are specific angles and methods. The article is deep and has a strong sense of the times, and it has also completed the task of topic setting.
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