Title of essay on clean family style story

The title of the essay on clean family style story is 15 words

The individual is the cell of the family. To build a clean society, we must first establish a clean family, build a clean family, and advocate a clean personal style. Next, I carefully collected the title of the essay on clean family style story for your reference.

title of the essay on the story of a clean and honest family

Lu Xun and Xu Guangping have only one son, namely Zhou Haiying. When his son was born, Xu Guangping showed signs of dystocia. When the doctor asked Lu Xun for advice on whether to keep an adult or a child, he decisively replied: "Keep an adult." As a result, mother and child are safe.

In the process of his son's growth, Lu Xun basically carried out the idea of "How Do We Be Fathers Now" to make him "completely liberated", in which he said, "What I take for granted now is only love." According to Zhou Haiying's Seventy Years of Lu Xun and Me, Lu Xun's education mode is "let nature take its course, trying not to give him too much blows, or even unwilling to defy his love, unless it is extremely intolerable and unreasonable to a certain extent". One day, Zhou Haiying refused to go to school anyway, and Lu Xun spanked him with a newspaper. Later, Lu Xun wrote to his mother and explained, "When you fight, the sound is loud, but it doesn't hurt."

Qian Jibo is a master of Chinese studies and the father of scholar and writer Qian Zhongshu.

Qian Jibo was very strict with his son. When Qian Zhongshu was sixteen, he gave him a good beating. From the autumn of 1926 to the summer of the following year, Qian Jibo went north to Tsinghua to teach, and did not return to Wuxi during the winter vacation. At this time, Qian Zhongshu was studying in middle school. Instead of reviewing textbooks, he plunged into the world of novels. When his father came back to ask about his homework, Qian Zhongshu couldn't pass the exam, so he was beaten.

In 1929, after Qian Zhongshu was admitted to the Foreign Languages Department of Tsinghua University, Qian Jibo often wrote to him. A letter said: "It is more important to be a benevolent gentleman than to be a scholar." Then a letter said: "Now the theory of external things says that your articles are better than mine, and you have learned from me, so I am glad;" However, it is better to say that you have been faithful to me and practiced me. I am especially comforted. " I hope Qian Zhongshu can be "indifferent to his ambition, quiet and far-reaching." I hope you are Zhuge Gong and Tao Yuanming; Don't like you as Hu Shizhi, Xu Zhimo ".

Qian Jibo kept his distance from the New Culture Movement at that time and buried himself in Chinese studies. He warned Qian Zhongshu in this way, but only out of the cultural standpoint of a Confucian.

Liang Qichao has nine children. Under his education and guidance, all of them have become experts in a certain field, and even produced the story of "one academician and three academicians". The "three academicians" are architect Liang Sicheng, archaeologist Liang Siyong and rocket control system expert Liang Sili. In addition, the fourth son Liang Sida is an economist, the second daughter Liang Sizhuang is a librarian, and the third daughter Liang Siyi is a social activist.

Liang Qichao's love for his children is all-round, not only in studying, but also in dealing with people, even managing money and current affairs, and so on, all of which are carried out with a peaceful and equal attitude. Reading Liang Qichao's Letters, you will understand that Liang Qichao's performance in educating children in his letters to children is exemplary.

When writing letters, Liang Qichao made no secret of his love. In a letter in June 1927, he wrote: "You should know that your father is the most emotional person, and he is extremely enthusiastic about your love. No matter how busy you are with your lessons, you must always write at least once every few months, and just a few words will tell you that you are safe. "

In terms of studying, Liang Qichao didn't value diplomas at all, but emphasized laying a good foundation and mastering the "temperature". He said to Liang Sizhuang: "It doesn't matter if you fail to enter the university.' Asking for a diploma is not asking for a diploma'. The thicker the wall, the better." And teach children how to ask questions and learn-"there must always be two working cycles of' strong stew' and' slow stew' to be used alternately."

At the same time, Liang Qichao emphasized the importance of responsibility. In 1923, he wrote to his eldest daughter, Liang Sishun, saying: "No matter how big or small the cause in the world is, as long as you do your best within your own responsibility, you are the first person." Of course, while writing to teach his children, Liang Rengong did not forget to praise his son-in-law and daughter-in-law.

On November 7, 1918, three days before committing suicide, Liang Ji asked his son Liang Shuming, "Will the world be fine?" Liang Shuming, who was a philosophy lecturer in Peking University at that time, replied: "I believe that the world is getting better day by day." "It's good to be good!" Say and Liang Ji left home.

Liang Shuming tried to commit suicide twice, but in the end, the problems of real China and life haunted him. He kept thinking and ran actively. Liang Shuming has two sons, Liang Peikuan and Liang Peishu, who are given the greatest freedom. In an interview, Liang Peishu said: "We may have the freest education and the greatest autonomy that others don't have." This kind of education is also related to Liang Shuming's influence by Liang Ji, who "trusted and let go" of him. It can be said that this is also a kind of "Chinese family heirloom".

When Liang Peikuan recalls Liang Shuming, he often mentions an exam. At that time, Liang Peikuan scored 59 points, and he showed his father a notice from the school asking for a make-up exam. "He only took one look and gave it back to me." Liang Peikuan said that he later understood his father's intention, "I am responsible for my own affairs."

Liang Shuming cares more about teaching people to live a social life, "the education of life itself", than his classroom performance.

Hu Shi and his wife, Jiang Dongxiu, have three children. The daughter died at the age of five. The eldest son, Hu Zuwang, and the youngest son, Hu Sidu, are around Jiang Dongxiu. Hu Shi is too busy with official business to take care of. Although Jiang Dongxiu was born into an official family, he only studied in a private school for a few years, and he loved playing cards. For the discipline of children, he devoted less energy, blamed more, and was not very effective.

In family education, although Hu Shi advocated "independence, sociability and emphasis on learning", he was also suspected of not knowing how to love children. In 1929, Hu Shi wrote a letter to Hu Zuwang, hoping to train him to live an independent, gregarious and hard-working life. Among them, he said, "If you pass your homework, what is that? In class one, we should catch up with the top row of class one, and in school one, we should catch up with the top row of school one. The homework should be the best, the conduct should be the best, and the person should be the best. This is the ambitious child. " At this time, Hu Zuwang was ten years old and left his parents to go to school alone. With such high expectations from his father, I'm afraid he would only feel "overwhelmed". The following year, Hu Shi was disappointed, and received a report of "poor grades" from the school, angrily saying, "Your grades have eight' 4', which is the worst grade. Don't you feel ashamed? Look at this watch yourself. "

In the end, although Hu Zuwang went to college, he fell far short of Hu Shi's expectations. Hu Sidu studied in two universities and failed to graduate, but he contracted many bad habits. In his later years, Hu Shi said to his secretary, "To marry a wife, you must have a higher education; A wife with a higher education has shortcomings in other aspects, but she will certainly manage and educate her children well. The mother has patience, and the child does not teach badly; If a child can't teach well, it is an impatient relationship for a mother. " It can be said that the language is painful and meaningful.

In his letter to Jiang Dongxiu, Hu Shi also reflected on himself: "I really don't deserve to be Lao Zi. I don't make out with them at ordinary times, but I just blame them for their poor homework and bad habits. Zu hopes that you will give it to me, don't scold him, and be friends with him. "

Feng Zikai has seven children. He thinks childhood is the golden age of life, and strongly opposes training children into "little adults".

In life, Feng Zikai called going out to do things "boring". When he was with the children, he was filled with joy, holding the children, feeding them, singing songs to amuse them, drawing pictures to make them laugh, and being particularly close to them. Once, the eldest son Zhanzhan asked Feng Zikai to carry him to the station to buy bananas, and "grabbed his hands all over the ground and came back". When he got home, he was asleep on his father's shoulder, and the bananas in his hand had long since disappeared. Feng Zikai sighed in the article "For My Children": "What an admirable truth, nature and enthusiasm! The so-called' silence',' implication' and' profound' virtues in the world are all unnatural, sick and false compared with you! "

In addition to letting children grow up freely in the air of love, Feng Zikai also attaches importance to cultivating children's independent spirit. In 1947, when he entered the age of knowing his destiny, he made a pact with his children, and the most important thing was "independence". One of them wrote: "After graduating from college, children live independently and have no obligation to support their parents, and parents have no obligation to provide for their children." At the same time, children should be separated from their parents after independence. "Those who live together with each other by mutual consent are neighbors and are by no means obligated." Title

When I was a child, my father often taught me to do things rather than abuse, and learn to get the best from the rough. But for a child who has not yet entered school, it is obviously beyond his power to digest and absorb this theory of "being tall". Until one day, he took me into a field.

It's a pepper field. Due to the influence of dry weather, pepper seedlings are sparse and hidden deep among weeds. Without careful observation, I thought it was a grassland. Father said that if these weeds are not removed, they will not only rob the nutrition of pepper seedlings, make the seedlings grow slowly, but also affect the year-end harvest. In the coming year, weeds will still grow wildly because a large number of grass seeds are buried deep in the soil, and it will take a lot of trouble. My father taught me to pull the grass and warned me to uproot it, otherwise the weeds will grow again when the rain comes in summer. Later, when I passed a "unique" corn field, I couldn't help but stop and watch by the ridge of the soil. The scene in front of me suddenly surprised me. The corn in the neighboring area grew thick and handsome, but the corn in this field was a foot high, and the sparse corn seedlings began to turn yellow, just like the weather-beaten elderly, which was close to the day when the lights and oil were exhausted. However, before they grow up, they will perish, which inevitably makes people feel sad and want to save them, but they feel powerless. I am very puzzled about this. As both plots have excellent soil quality, why are the crops growing so differently? When I came back to ask my father, I realized that it was because the owner of this land was lazy and didn't weed, loosen the soil and fertilize it, so it was not surprising that the growth was not good. Since then, I seem to understand the meaning of removing the rough and selecting the fine.

today, the anti-corruption efforts are gradually increasing and the ranks of cadres are becoming more and more pure. Those office workers who are corrupt, improper in style, lack of motivation and perfunctory have gradually grown into "weeds" around the masses. If they are not removed in time and allowed to grow and spread wildly, they will eventually split the flesh-and-blood ties between the Party and the people and shake the ruling position of the Party and the people's confidence in development.

since the party's meeting, the CPC central Committee with the general secretary of the state as the core has always been committed to fighting corruption, eliminating a number of black sheep in time, and breaking the "hidden rule" that "punishment cannot be imposed on doctors". According to the website of Bijie Municipal Government, since the implementation of the "alternating inspection and visit system of discipline and style", Bijie has discovered more than 1,3 clues about "four winds", verified and notified more than 5 questions, investigated and dealt with 278 problems, handled 335 people, punished 114 people for party and government discipline, and collected more than 1 million yuan of disciplinary funds. It has notified more than 4 typical cases of violating the eight central regulations with real names for eight times. These real cases fully show that the anti-corruption struggle is serious and uncapped, which has a great deterrent effect and further purifies the atmosphere of cadres.

However, the anti-corruption work has a long way to go, especially at the grassroots level in rural areas, and it is even more difficult for the masses to safeguard their rights. Not to mention fully exercising their supervisory power of criticism, suggestion and accusation, it takes a lot of effort to safeguard their legitimate rights and interests. Therefore, the key to the anti-corruption work lies in the effective supervision and restriction of power. In addition to constantly improving the power supervision system, it is necessary to strengthen the supervision of the party and government, and more importantly, to give play to the social supervision role of the masses and the media, reduce the space for rent-seeking of power to zero, tie more steel wires, and tighten the system cage, and never let the once-powerful power "get out of prison" again.

the development goal of our city is to achieve a well-off society in synchronization with the whole province by 22, and to achieve the goal of a well-off society in synchronization smoothly, we must resolutely win this tough battle against poverty with tight time and heavy tasks. In order to ensure the effectiveness of poverty alleviation work, the city has specially set up a poverty alleviation line, which is another effective attempt to play the role of social supervision. As long as the wayward hand of power is stretched out, it is bound to be severely beaten back. Looking at the previous poverty alleviation model, we just blindly "topdressing" and neglected the efficiency of "fertilization", which led to the "nutrition" that should belong to the poor people being robbed by some "weeds", and the people did not really get benefits, which led to a great reduction in the effectiveness of poverty alleviation.

vigorously carrying forward the spirit of Wen Chaorong is not only the need of economic development, but also the need of the progress of the times. Comrade Wen Chaorong, an outstanding cadre of the Party and a good branch secretary of the masses, devoted his life to changing the ecological environment and the poverty of the masses in the puffin village, leading the puffin villagers to constantly turn barren hills into green spaces, giving the puffin village a piece of blue sky and clear water, and building a road to prosperity for the poor and backward puffin village, which is similar to those who are crazy, embezzle the people's "life-saving money" by corruption, often rob the people's "relief food" and make the people "undernourished" for a long time.

even with this kind of fertilizer, we must timely and effectively topdressing, carefully and patiently weeding, weeding first and then fertilizing, so that the seedlings will grow sturdily, the crop yield will be improved, the quality of life of the people will be improved, and the Bijie Chinese dream of "accelerating transformation, promoting leap-forward and synchronizing well-off" will be realized in Bijie experimental area. Title

Who can tell me how many great women there are in the earth, a drop in the milky way? Who can tell me, our 9.65 million square kilometers of land, in the bustling city, in the stormy island, where there are no female footprints and laughter? Who can tell me that family harmony and happiness, neatness and warmth, how can there be no sweat and hard work spilled by women?

Women's feelings are rich, tender and delicate, which build a warm spiritual home for each member and care for the physical and mental health of their families. Faced with the scourge of "pornography, gambling, drugs and evil" from the outside world, many female compatriots bravely took up legal weapons, moved with emotion and reason, and pulled the misguided family members out of the deep swamp; When the dignitaries, who were carried away by money and beauty, were preparing to extend the black hand of "corruption", the "Liannei Helpers" were deeply righteous, sounded the alarm bells and set up a defense line, being good "supervisors" and "goalkeepers", and saved the "souls" who were on the verge of degeneration ... Women beautified the home environment, improved the cultural taste and purified the family with their true, good and beautiful hearts.

Zhu Hongyan, the wife of Kuang Guanghua, the deputy magistrate of Anyuan County, Jiangxi Province, is a "Top Ten" honest wife. She always remembers the old adage "Be honest and healthy" and always helps her husband to be honest and self-disciplined. In 2XX, a distant relative came to my hometown, saying that it was to thank the county magistrate for sending 2, yuan. After Zhu Hongyan knew it, he urged her husband to return the money to others, but after he promised, he still put the bag containing the money in the desk drawer, and often sat in front of the desk, holding the bag in his hand, holding it full of worries. Zhu Hongyan understood that because his father was