What does Chongwen Suntech mean?

Chongwen, Suntech, Xiao Li and Friendly mean 20 points.

Soso, ask me what I copied:

Looking for China Thought, Suntech Chongwen is the best cultural tradition of the Chinese nation, especially in Wu area, which is deeply rooted in people's hearts. As a cultural thought, Suntech Chongwen has extremely rich internal connotation and spiritual characteristics. Virtue is "comity", "humility", "friendliness" and "concern", which is an introverted virtue. It is a kind of cultural quality based on individualized psychological training. Virtue is benevolence. Benevolent, love also. Benevolence is based on humility and harmony with others. Taibo, the ancestor of Wu culture, created a good social fashion in Wu. Taber's trip to Wu, first, embodies the "comity" of high morality and integrity in fame and fortune; Second, "constant tattooing" embodies the "harmony" with Wu Xianmin in cultural customs. The Analects of Confucius says, "Harmony is the most important thing for courtesy." It is pointed out that "harmony" is the most important function of ceremony. It can be seen that "harmony" is the internal basis of "ceremony", and "ceremony" is the external expression of "harmony", and "harmony" and "ceremony" are the virtues. On the basis of intrinsic virtue, there is another external form of "virtue", which is advocated by Confucian culture as "being perfect for both" and "being king from outside" to govern the country and level the world. In the Ming Dynasty, the scholars in Lindong were obsessed with their motherland, showing their humanistic concern for the people all over the world and their great ambition to create the future. It can be seen that "virtue" has three important meanings: first, the virtue of courtesy and humility, with which good interpersonal relationships can be established and people can live in harmony; The second is the virtue of friendly care, that is, caring for others with humanistic feelings and kindness, caring for people's livelihood and interests, and creating a harmonious atmosphere of mutual love and assistance in the whole society; The third is the virtue of pioneering and innovating, that is, establishing a sense of responsibility for the cause, the nation, the country and the future development of mankind, giving full play to one's talents, constantly pioneering and innovating, making contributions to society, and pursuing new harmony at a higher level of social progress. As the ideological pursuit of Wu people, the wind of Suntech has nurtured and inspired generations of people with lofty ideals for thousands of years. They are well-known, determined to explore, persist in starting a business, and have created brilliant achievements in this hot land of Wu. Chongwen is another important feature of Wu culture. Since the Spring and Autumn Period and the Warring States Period, the concept of "respecting martial arts" and "emphasizing literature" has been highly respected in wuyue. Advocating martial arts was the need of natural environment and war environment at that time, so both Wu people and Yue people could fight without surrendering. Later, with the gradual cessation of the war in the south and the formation of a peaceful environment, the wind of "advocating martial arts" evolved into "martial arts" for learning science and technology, integrating culture and technology, so that many military commanders in Wuzhong also embodied the characteristics of advocating literature. During the Three Kingdoms period, Zhou Yu and Lu Xun were representatives of the State of Wu, and the generals in charge of the army were mostly well-educated "Confucian generals". This shows that the styles of "Wen" and "Wu" in Wu began to blend and transform with each other. Therefore, attaching importance to education, science and technology, culture and innovation became a common practice in Wu and flourished in Ming and Qing Dynasties. Many wealthy businessmen in Chongwen have made a fortune, never forgetting to benefit their hometown, donate money to run schools, reward students, spend money to collect books and build education, which has created a good social atmosphere in Wu that respects learning and education, and respects business and literature. As a result, generations of talents came forth in great numbers, and scholars and champions from Jiangsu, Wuxi and Changzhou in its core area went hand in hand. In modern times, it has become the cradle of professors and scientists, and it has become a magical cultural place for mass production of masters of Chinese studies, writers, artists, economists, politicians and diplomats. It can be seen that "Suntech" and "Chongwen" constitute the core value connotation of Wu culture. Respecting morality embodies Wu's cultural ideals of "educating people with morality" and "governing the country with morality", which promotes emotional communication between people and builds a harmonious society with morality. Advocating culture embodies Wu people's humanistic spirit and values of attaching importance to education, science and technology, innovation and development. The prosperity of culture, education and science and technology not only cultivated a large number of talents for the country, but also provided strong intellectual and dynamic support for the sustained and rapid development of Wu's own economy and culture. As a cultural heritage, Suntech's Chongwen spirit once had a very important and extensive influence in the past history of Wuxi and Wudi. In the 2 1 century, especially in today's harmonious society, does this humanistic thought and humanistic spirit still have realistic cultural value? As a cultural concept, what is the relationship between Suntech and harmonious culture? This is an important subject worthy of our serious study and exploration. 1. Suntech's Chongwen spirit is an important value concept that embodies the rule of virtue, scientific development and building a harmonious culture. Ruling the country by virtue is an important part of China culture ...

What is Zunxian?

1. Literally, quality means "advocating" culture and "respecting morality".

2. Regional explanation: "Chongwen" is a summary of Jiaxing's cultural characteristics. Jiaxing people have always been studious and innovative, smart and diligent, and have been learning to carry on the family line. According to documents, Jiaxing has been a scholar since ancient times, "learning from the past", "everyone in the field teaches his children to read" and "being good at reading, although the village of three schools must have classics". The whole society has a high degree of civilization, "educated people are deep" and the society has been developing steadily. Because of Chongwen, Jiaxing is a "country of talented people" and a "country of cultural relics". After thousands of years of precipitation, Jiaxing has inherited the elegant demeanor of Wuyue culture and retained the aftertaste of Chu culture, with colorful folk culture, such as boat culture, water culture, tide culture, lamp culture, melon culture, chrysanthemum culture, painting culture, clothing culture and so on. Education is developed, the style of study is prosperous, and there are many official schools, academies and private schools in history. From the Tang Dynasty to the end of the Qing Dynasty, * * * produced 13 No.1 scholar. By the Ming and Qing Dynasties, * * had 27 Witkey figures (No.1 scholar, second place, flower exploration, biography and Huiyuan) and more than 730 scholars. Scholars, writers and artists are inexhaustible. According to old records, by the end of the Qing Dynasty, Jiaxing had 4 193 authors, 89 17 volumes of books, and more than 600 painters and calligraphers. What is even more proud is that a large number of cultural celebrities have emerged in Jiaxing, such as Yan Fu and Yan Zhu, famous poets in the Western Han Dynasty, Lu Ji and Lu Yun, poets in the Jin Dynasty, Gan Bao, the founder of China's novels, Gu Kuang, an outstanding poet in the Tang Dynasty, Lu Zhi, one of the top ten celebrities in China, Li Rihua, a famous essayist in the Ming Dynasty, Lv Liuliang, an outstanding thinker and a lyricist in western Zhejiang. Wang Guowei, a master of Chinese studies, Shen Junru, a great patriot, Li Shutong, a modern art wizard, Feng Zikai, a cartoonist, Mao Dun, a modern writer, and Xu Zhimo, a representative of Crescent Poetry School.

The cultural characteristics of "Chongwen" are also of great significance to Jiaxing's economic and social development today. Today's society has entered the era of knowledge economy, and it is even more necessary to carry forward the good fashion of respecting literature and loving learning, which is completely consistent with our requirements of building a famous cultural city, creating a "humanistic Jiaxing", creating a "civilized city" and a "learning city". "Benevolence" is a summary of Jiaxing people's philosophy of life. The word "Houde" comes from Yi Kun: Xiang Yue: Terrain Kun. A gentleman carries things with virtue. "In the long-term cultural accumulation,' virtue' has three levels of connotation, which coincides with Jiaxing people's philosophy of life. One is to worship goodness and seek beauty. " "Thick" refers to respect and admiration, and "virtue" refers to morality and integrity. "Good morality" means constantly improving one's moral cultivation and moral level, and putting morality first in life. Jiaxing is known as "gentle, respectful and frugal" because of its simple folk customs. Yuan Zhiyuan's Jiahezhi said that Jiaxing had a legacy of Taibo's words, and Ming Wanli's Jiaxing Fuzhi said that Jiaxing was a "home of courtesy, and it is good for yourself." "Qing Kangxi's" Jiaxing Fuzhi "said that" the county is between Suzhou and Hangzhou, and we can only work hard with courtesy and righteousness. "Broad-minded, peaceful, sincere, kind, hardworking and pragmatic, respectful of others and good at cooperation, this is the first meaning of' virtue'. The second is to comply with the law. Zhu, a great thinker in the Song Dynasty, explained that "respecting morality and carrying things" is "extremely generous and all-encompassing". As a characteristic of "respecting morality", "respecting morality" is to conform to the objective inevitability and historical development trend of things. Jiaxing has always been able to conform to the trend of the times since ancient times, walk in front of the trend, actively respond and advance by leaps and bounds. In many revolutionary movements and major events in modern times, Jiaxing is often at the forefront of the times. Since the reform and opening up, Jiaxing, as one of the coastal open cities, is located in the center of the most open Yangtze River Delta region in China, and has become the forefront of Zhejiang's integration with Shanghai and its opening up. The third connotation of "virtue" is "tolerance and harmony." Thick, so everything is how. A gentleman's law is thick, and both people and things contain it. "Virtue" means that, like the earth, it is all-inclusive and all-inclusive. Historically and culturally, Jiaxing is located at the junction of wuyue, where Wu and Yue cultures blend together, and traditional culture meets modern culture, inland culture meets marine culture. The geographical environment extending in all directions and open-minded attitude make Jiaxing a meeting place of many cultures. This tolerance and absorption of multiculturalism has contributed to the harmonious coexistence of Jiaxing and immigrants, and finally assimilation. From the perspective of social form, Jiaxing's development in all aspects of the whole region is relatively small. Material civilization, political civilization and spiritual civilization are in a balanced and harmonious development pattern, and so are urban and rural areas, natural environment and human environment. & gt

What does Suntech mean?

Suntech

= = advocating morality

Please use the ancient method to explain the origin of Chongwen Suntech.

"Chongwen Suntech" respects different cultures and respects multiple virtues.

Understanding of Suntech Chongwen (or Chongwen Shangli)

Looking for China Thought, Suntech Chongwen is the best cultural tradition of the Chinese nation, especially in Wu area, which is deeply rooted in people's hearts.

As a cultural thought, Suntech Chongwen has extremely rich internal connotation and spiritual characteristics. Virtue is "comity", "humility", "friendliness" and "concern", which is an introverted virtue.

It is a kind of cultural quality based on individualized psychological training. Virtue is benevolence. Benevolent, love also. Benevolence is based on humility and harmony with others. Taibo, the ancestor of Wu culture, created a good social fashion in Wu. Taber's trip to Wu, first, embodies the "comity" of high morality and integrity in fame and fortune; Second, "constant tattooing" embodies the "harmony" with Wu Xianmin in cultural customs. The Analects of Confucius says, "Harmony is the most important thing for courtesy." It is pointed out that "harmony" is the most important function of ceremony. It can be seen that "harmony" is the internal basis of "ceremony", and "ceremony" is the external expression of "harmony", and "harmony" and "ceremony" are the virtues. On the basis of intrinsic virtue, there is another external form of "virtue", which is advocated by Confucian culture as "being perfect for both" and "being king from outside" to govern the country and level the world. In the Ming Dynasty, the scholars in Lindong were obsessed with their motherland, showing their humanistic concern for the people all over the world and their great ambition to create the future. It can be seen that "virtue" has three important meanings: first, the virtue of courtesy and humility, with which good interpersonal relationships can be established and people can live in harmony; The second is the virtue of friendly care, that is, caring for others with humanistic feelings and kindness, caring for people's livelihood and interests, and creating a harmonious atmosphere of mutual love and assistance in the whole society; The third is the virtue of pioneering and innovating, that is, establishing a sense of responsibility for the cause, the nation, the country and the future development of mankind, giving full play to one's talents, constantly pioneering and innovating, making contributions to society, and pursuing new harmony at a higher level of social progress. As the ideological pursuit of Wu people, the wind of Suntech has nurtured and inspired generations of people with lofty ideals for thousands of years. They are well-known, determined to explore, persist in starting a business, and have created brilliant achievements in this hot land of Wu.

Chongwen is another important feature of Wu culture. Since the Spring and Autumn Period and the Warring States Period, the concept of "respecting martial arts" and "emphasizing literature" has been highly respected in wuyue. Advocating martial arts was the need of natural environment and war environment at that time, so both Wu people and Yue people could fight without surrendering. Later, with the gradual cessation of the war in the south and the formation of a peaceful environment, the wind of "advocating martial arts" evolved into "martial arts" for learning science and technology, integrating culture and technology, so that many military commanders in Wuzhong also embodied the characteristics of advocating literature. During the Three Kingdoms period, Zhou Yu and Lu Xun were representatives of the State of Wu, and the generals in charge of the army were mostly well-educated "Confucian generals". This shows that the styles of "Wen" and "Wu" in Wu began to blend and transform with each other. Therefore, attaching importance to education, science and technology, culture and innovation became a common practice in Wu and flourished in Ming and Qing Dynasties. Many wealthy businessmen in Chongwen have made a fortune, never forgetting to benefit their hometown, donate money to run schools, reward students, spend money to collect books and build education, which has created a good social atmosphere in Wu that respects learning and education, and respects business and literature. As a result, generations of talents came forth in great numbers, and scholars and champions from Jiangsu, Wuxi and Changzhou in its core area went hand in hand. In modern times, it has become the cradle of professors and scientists, and it has become a magical cultural place for mass production of masters of Chinese studies, writers, artists, economists, politicians and diplomats. It can be seen that "Suntech" and "Chongwen" constitute the core value connotation of Wu culture. Respecting morality embodies Wu's cultural ideals of "educating people with morality" and "governing the country with morality", which promotes emotional communication between people and builds a harmonious society with morality. Advocating culture embodies Wu people's humanistic spirit and values of attaching importance to education, science and technology, innovation and development. The prosperity of culture, education and science and technology not only cultivated a large number of talents for the country, but also provided strong intellectual and dynamic support for the sustained and rapid development of Wu's own economy and culture. As a cultural heritage, Suntech's Chongwen spirit once had a very important and extensive influence in the past history of Wuxi and Wudi. In the 2 1 century, especially in today's harmonious society, does this humanistic thought and humanistic spirit still have realistic cultural value? As a cultural concept, Suntech Chongwen is related to harmonious culture. This is an important subject worthy of our serious study and exploration.

1. Suntech's Chongwen spirit is an important value concept that embodies the rule of virtue, scientific development and building a harmonious culture. Governing the country by virtue is an important thought of China culture. Wu culture has undoubtedly benefited a lot from the long-term historical development ... >>

Chongwen Shangde English translation 5 points

Chongwen shangde

Respect different cultures and virtues.

What is Chongwen Shangli?

Looking for China Thought, Suntech Chongwen is the best cultural tradition of the Chinese nation, especially in Wu area, which is deeply rooted in people's hearts. As a cultural thought, Suntech Chongwen has extremely rich internal connotation and spiritual characteristics. Virtue is "comity", "humility", "friendliness" and "concern", which is an introverted virtue. It is a kind of cultural quality based on individualized psychological training. Virtue is benevolence. Benevolent, love also. Benevolence is based on humility and harmony with others. Taibo, the ancestor of Wu culture, created a good social fashion in Wu. Taber's trip to Wu, first, embodies the "comity" of high morality and integrity in fame and fortune; Second, "constant tattooing" embodies the "harmony" with Wu Xianmin in cultural customs. The Analects of Confucius says, "Harmony is the most important thing for courtesy." It is pointed out that "harmony" is the most important function of ceremony. It can be seen that "harmony" is the internal basis of "ceremony", and "ceremony" is the external expression of "harmony", and "harmony" and "ceremony" are the virtues. On the basis of intrinsic virtue, there is another external form of "virtue", which is advocated by Confucian culture as "being perfect for both" and "being king from outside" to govern the country and level the world. In the Ming Dynasty, the scholars in Lindong were obsessed with their motherland, showing their humanistic concern for the people all over the world and their great ambition to create the future. It can be seen that "virtue" has three important meanings: first, the virtue of courtesy and humility, with which good interpersonal relationships can be established and people can live in harmony; The second is the virtue of friendly care, that is, caring for others with humanistic feelings and kindness, caring for people's livelihood and interests, and creating a harmonious atmosphere of mutual love and assistance in the whole society; The third is the virtue of pioneering and innovating, that is, establishing a sense of responsibility for the cause, the nation, the country and the future development of mankind, giving full play to one's talents, constantly pioneering and innovating, making contributions to society, and pursuing new harmony at a higher level of social progress. Chongwen is another important feature of Wu culture. Since the Spring and Autumn Period and the Warring States Period, the concept of "respecting martial arts" and "emphasizing literature" has been highly respected in wuyue. Advocating martial arts was the need of natural environment and war environment at that time, so both Wu people and Yue people could fight without surrendering. Later, with the gradual cessation of the war in the south and the formation of a peaceful environment, the wind of "advocating martial arts" evolved into "martial arts" for learning science and technology, integrating culture and technology, so that many military commanders in Wuzhong also embodied the characteristics of advocating literature. During the Three Kingdoms period, Zhou Yu and Lu Xun were representatives of the State of Wu, and the generals in charge of the army were mostly well-educated "Confucian generals". This shows that the styles of "Wen" and "Wu" in Wu began to blend and transform with each other. Therefore, attaching importance to education, science and technology, culture and innovation became a common practice in Wu and flourished in Ming and Qing Dynasties. Many wealthy businessmen in Chongwen have made a fortune, never forgetting to benefit their hometown, donate money to run schools, reward students, spend money to collect books and build education, which has created a good social atmosphere in Wu that respects learning and education, and respects business and literature. As a result, generations of talents came forth in great numbers, and scholars and champions from Jiangsu, Wuxi and Changzhou in its core area went hand in hand. In modern times, it has become the cradle of professors and scientists, and it has become a magical cultural place for mass production of masters of Chinese studies, writers, artists, economists, politicians and diplomats. It can be seen that "Suntech" and "Chongwen" constitute the core value connotation of Wu culture. Respecting morality embodies Wu's cultural ideals of "educating people with morality" and "governing the country with morality", which promotes emotional communication between people and builds a harmonious society with morality. Advocating culture embodies Wu people's humanistic spirit and values of attaching importance to education, science and technology, innovation and development. The prosperity of culture, education and science and technology not only cultivated a large number of talents for the country, but also provided strong intellectual and dynamic support for the sustained and rapid development of Wu's own economy and culture. As a cultural heritage, Suntech's Chongwen spirit once had a very important and extensive influence in the past history of Wuxi and Wudi. In the 2 1 century, especially in today's harmonious society, does this humanistic thought and humanistic spirit still have realistic cultural value? As a cultural concept, Suntech Chongwen is related to harmonious culture. 1. Suntech's Chongwen spirit is an important value concept that embodies the rule of virtue, scientific development and building a harmonious culture. Governing the country by virtue is an important thought of China culture. When thinking about building a harmonious and stable social order, most ancient thinkers in China advocated moral education and cultural transformation, which shows the important position of morality and culture in the process of social development. Wu culture has undoubtedly gained such cultural consciousness in the long-term historical development. Of course, "virtue" and "literature" are at different stages of China's historical development ... >>

Luohe Spirit Chongwen Shangde Composition

Chongwen Shangde is the Heze spirit in the new period. Chongwen advocates learning, attaches importance to education and respects cultural knowledge. Suntech is advocating virtue and promoting morality.

Reading is the way to acquire cultural knowledge. I like reading. The Little Match Girl, Robinson Crusoe, 100,000 Why, and Laughing Cat Diary are all my favorite books in primary school. The opening of the library is a great event for me. There are all kinds of books there. My mother has a reading card for me. Every Sunday and holiday, I go to the library to study eagerly. This summer vacation, I spent all my time reading in the library except taking part in small reporter activities and doing my homework. Reading not only makes me gain a lot of knowledge, but also makes me understand the truth of dealing with people. Books are an ocean of knowledge, and swimming in the ocean of knowledge is the happiest thing. As the poet Du Fu said, "Reading is like writing." Extensive reading has improved my writing. Since the third grade, my composition has been published in Peony Evening News Growth Weekly, Little Writer and other publications, and won the first prize in the essay competition.

We respect culture because we want to inherit it and attach importance to cultural knowledge. I have gained a lot from reading, but this is only the beginning. More importantly, everyone is here to study. We respect Suntech because we respect virtue and do good, take the highly respected as a teacher, and constantly improve our moral cultivation. Lei Feng from Heze, Zhang Yugui, the monitor of the shoeshine class who volunteered to serve the people, pedaled three thousand miles in Shan County and sent the "bitter girl" to Meng in Changde, all of which are moral models for us to learn.

We are junior high school students who have just entered the middle school gate. We are the reserve army of the country and socialist construction, and we are pinning the hopes of the country and the nation. It is our responsibility to advocate cultural knowledge and promote morality, and it is also our direction of progress. I must establish the important concept of reading from now on. You must study hard at school, stick to reading all your life, and establish the moral concept of being polite, respecting and helping others. Start from scratch, start from the little things around you, do your own thing well, and don't let mom and dad worry more. Respect teachers, study hard and read more books. Unite classmates, care for the environment and do more good deeds. Try to be a good student who loves learning and stresses morality!

Chongwen Shangde is the call of the times, and loving reading and stressing morality is our direction. Let's join hands to be the inheritors of the new era and contribute to the prosperity of our great motherland!

What does it mean to worship learning?

This should be a slogan. ...

Advocating learning and respecting the sun means advocating learning and moral cultivation (that is, paying attention to quality and knowledge), and being kind to mountains and rivers means being kind to the mountains and rivers of the motherland (that is, paying attention to protecting the environment)