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Where is the location of Mount Tai Wuxian Temple?
Tai 'an Taishan Wuxian Temple is located in the northwest of Zhao Pu Temple. There is a book-throwing stream in the east, a perfume valley in the west, a circulating stream and many rocks. In the Tang Dynasty, Zhou Pu created a real concept here. Northern Song scholars Sun Fu and Shi Jie built Taiyuan Mountain here. The philosopher Hu Yuan once visited this school. During the Jiajing period of the Ming Dynasty, there was a temple dedicated to Mr. Sun and Mr. Shi Er, named "Yang Detang". Later, it was added to worship Hu Yuan, which was called Sanxian Temple. When Xu Zonggan was rebuilt in the light years of the Qing Dynasty, he offered sacrifices to Song Tao and Zhao, so it was renamed Wuxian Temple.
The hall is divided into two houses: the Five Sages Hall in the east, with a gate, a main hall and an east-west annex hall; There is a lecture hall in the west, a main room and a west room. Feng Yuxiang studied Zuo Zhuan in the Spring and Autumn Period and wrote Zuo Zhuan Zhu in the Spring and Autumn Period. There are inscriptions on the cliff behind the shrine, such as "lecture platform", "Millennium shore road" and "enabling all people in Shandong to learn", which shows some shadows of Confucian institutions in those days.
There is a stone pavilion by the stream in front of the shrine with the inscription "Heart-washing Pavilion". Jia Peirong, a Qing man, wrote: "The true landscape needs no painting, and the great sage inspires himself." There is a gold plaque in the pavilion: "Clouds leave ink on the peak, and water comes to the temple to read." All sides were inscribed by the Qing Dynasty. But Feng Yuxiang wrote a slogan in the pavilion: "You forget that the three northeastern provinces were occupied by the Japanese, and those with hard bones should try their best to get them back!" And engraved with the area and total population of the three northeastern provinces. The shrine was demolished on 1976, leaving only ruins. In the fifty-first year of the reign of Emperor Kangxi in Qing Dynasty (17 12), imperial academy read the book Rebuilding the Monument to the Temple of the Three Immortals by Huang, and the book A Record of the Deeds of Five Immortals in the Temple of Five Immortals in Taishan by Fan and Deng Changyao during the Republic of China.
There are huge stones in the east of the temple, with a flat top and a deep stream below. It is said that when Hu Yuan visited thousands of miles, he lay on a stone to study and never returned for ten years. When he saw the word "peace" in the letter, he abandoned it in the stream without reading it, hence the name "calligraphy". In the sixth year of Wanli in Ming Dynasty (1578), Zhao Xian, an imperial envoy, wrote "Hu Anding-Shu Chu" here. Xiao Xie Zan in the Ming Dynasty said, "The wild is green and yellow, and the Xi Jing is a dead sheep. A pure heart does not disturb the family, and there is still calligraphy at the bottom of the river. "
On the southeast side of the temple, there are huge stones, which are shaped like lying elephants, and the names lie like stones, and there are books engraved with the word "Hongyi".
Sun Fu (992- 1057), whose real name is Mingfu, was born in Pingyang, Jinzhou (now Linfen, Shanxi), a philosopher and educator in the Northern Song Dynasty. When Sun Fu was young, his family was poor and his father died young. But his mechanics never stopped, and he read the Six Classics, running through righteousness. However, four cases of Kaifeng Jinshi were unsuccessful in the examination hall and failed to be officials. After the age of 32, he retired to Mount Tai and devoted himself to teaching and being a believer for nearly 20 years. Although he is poor and has no right to receive financial support, Sun Fu is not interested in making a living. He is happy to live in poverty. He still collects books everywhere in the room and emphasizes Confucianism and Taoism with his disciples. There are many virtuous people like Shi Sunfu under his door. Details++version
Shijie (1005— 1045), Zitao, was an educator, scholar and writer in the early Northern Song Dynasty, and was born in Fengfu, Yanzhou (now southeast of Taian, Shandong). Because he used to write and give lectures at the foot of Culai Mountain in his hometown, people called him Mr. Culai. Shi Jie's father Shi Bing used to be a doctor. He has been studious since he was a child. When he grew up, he went abroad to study. During his study in Yingtianfu University, his life was very hard. He doesn't eat food, and sometimes he doesn't even have enough rations. But he still felt at ease and was the most diligent student in the official school at that time. Seeing that his life was too hard, Wang Du, an official of the imperial court, sent someone to introduce him.
Hu yuan (993 ~ 1059) is a wing. China Northern Song Dynasty scholar. Pioneer of Neo-Confucianism, thinker and educator. Because he lives in Andingbao, Shaanxi Road, he is called Mr. Anding. From two years to the first year of Jiaqing, he gave lectures at Prince Zhongshe, Guanglu Temple Cheng and Tianzhangge. Smart and studious since childhood. At the age of 7, he was good at literature, 13 was familiar with the Five Classics. He is regarded as a wizard by his neighbors. Hoon said: "This child is a great weapon, very unusual!" Hu Yuan is diligent in reading, studious and ambitious, and often calls himself a saint. However, due to the decline of his family, he did not receive a good education in his early years. It was not until more than 20 years later that Hu Yuan elaborated on++
Song Dao (1572- 16 14) whose real name is Dai Ni, whose real name is Eton, also known as Qingyan. A native of Songjia Xiaomen Village, Wenyang Town, Tai 'an, Shandong Province (now Songjia Xiaomen in Feicheng) is one of the "Five Sages of Mount Tai". When he was young, his parents died and his brother Song brought him up. In the 29th year of Wanli (160 1), he was selected as a scholar of Jishi Shu's Xin Chou family. Change the suggestion, governor Jiangnan, and supervise political science. In the late Wanli period, the North Korean government abolished this practice, and in the thirty-fourth year of Wanli (1606), the Liu Tianxu Uprising broke out. Song Tao said humbly: "People are not living, people are not living." Yi Song Ji Dao detailed++
Zhao (1673— 175 1), a native of Taian, Shandong Province, was a minister of the Qing Dynasty. Zuyuan, calligraphy circulated inside and outside the Spring and Autumn Period, was given by Shi, Han and Meng. Concentrate on learning, taking Cheng and Zhu as ancestors. Kangxi was a scholar in forty-five years. Fifty-eight years, awarded zhili changyuan magistrate of a county. Be an honest official, guide the people with courtesy, and dress like parents. Sejong Wen Qixian, Yongzheng two years, Zhuo Yongping magistrate. Third, move to Fujian and Henan. Fujian governor, transferred to Anhui. Jiang Bing, the suggestion, invited counties to collect money and grain, issued a quota by the Ministry, published a list, and applied for government allocation. Anhui to Zhao detailed++
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