What should I pay attention to after converting to Sambo?

Precautions for converting to Sambo After converting to Sambo, we should correctly understand the following points in our life practice: ◎ Do we need to be vegetarian when converting to Sambo? You don't have to be a vegetarian to convert to Sambo, but you just swear to believe in Sambo all your life and never change your faith, which has nothing to do with vegetarianism. People who don't convert can also be vegetarian, and those who convert can also be vegetarian. Conversion is not abstinence, so there is no abstinence. If there is, there is only one, that is, my eternal confidence in Buddhism. Therefore, converting to Sambo is not a vegetarian, nor a precept, nor a monk. ◎ Can I offer sacrifices to God and ancestors after I convert to Sambo? People who convert to the Three Treasures can still worship their gods and ancestors. Because conversion is different from worship, conversion is a lifetime and a kind of belief; Bye-bye is temporary, showing respect and courtesy. When we see infidels, we can shake hands with them and nod our heads as a courtesy. Of course, we can also show respect for ancestors and gods, but respect and belief are different, so we can't be superstitious about gods after conversion. ◎ Is it temporary to convert to Sambo? Converting to Sambo is not a temporary worship, but a lifelong belief. According to the precepts of yoga, not converting for one day is a violation of the precepts. Therefore, as a Buddhist, you have to convert to Buddhism three times a day, one of which is not to forget that you are a Buddhist, and then you can constantly improve your belief level and plant seeds that are interested in Bodhi. Some people think that conversion means going to the temple to go through a procedure, filling out a form and getting a conversion certificate to prove that you are a Buddhist disciple. This understanding is wrong. Going through the formalities, filling out a form and getting a conversion certificate are all superficial forms, so this "conversion" is meaningless and can't be called real conversion at all. Myth 2: Some people think that since conversion is not formal, there is no need to convert to Buddhism. This understanding is wrong. Although conversion is not in form, it is also of great significance, and it is a turning point for practitioners to abandon old evils and follow Buddhism. A walker is a Buddhist disciple only if he converts to the Three Treasures. Therefore, the walker still has to convert. Myth 3 Some people think that if you want to convert to the Three Treasures, you must go to the temple to find a monk to convert. This understanding is also wrong. There are many ways to convert, and you don't have to go to a temple to find a monk to convert.

What should I quit after converting to Sambo?

After converting to Sambo, there are five precepts, eight official pavilions and Bodhisattva precepts in the house of lay people. The five commandments are not killing, stealing, fornication, lying and drinking. If you don't kill, you don't kill; Not stealing is not stealing other people's property; Not committing adultery means not committing adultery outside the husband and wife; Don't lie to deceive people; Not drinking is not taking alcohol or drugs that contain narcotic humanity.

Baguanting ring

(From Piposha's On Agama the Half-Blood)

Those that are closed are forbidden. Refers to the eight crimes of confinement, murder, theft and prostitution, so that they do not commit crimes. As the saying goes, a fasting husband will not eat in the middle. Also known as the Eight-branch Fasting Method, supported by the Eight-branch Fasting Method. The eighth, fourteenth, fifteenth, twenty-third, twenty-ninth and thirtieth days of each month are the sixth fasting days. During these six days, those who can practice these eight fasts will celebrate each other, that is to say, it will be counted as a blessing to increase life expectancy.

[1] People who don't kill things mean that the life of all beings will continue. Since I don't kill people, I don't teach people to kill people.

[2] Don't steal. If you don't steal, you won't steal other people's property Never steal or teach others to steal.

[3] Don't commit adultery. Those who do not commit adultery are called non-wives and non-concubines, and cannot commit adultery.

[4] Don't talk nonsense. People who don't talk nonsense don't talk nonsense, and they can't talk nonsense with him.

[5. Don't drink]. Those who don't drink say that alcohol is the root of promiscuity, and you can't drink too much after crossing the door.

[6. Don't sit high on the wide bed], for those who sit high on the wide bed, Agama Yun: The bed is one foot six inches high, not high; Four feet wide, not wide; Eight feet is not long. However, those who exceed this amount are famous big beds, so it is not appropriate to sit down.

[7] Those who do not wear flower wreaths or flower wreaths are not decorated with flowers and pearls, but with human heads.

[8] People who don't learn musical instruments mean that you don't learn musical instruments, but you have to go to other places to see, listen and not teach musical instruments.

The precepts of Bodhisattva (Confucian classics) are also the precepts of Mahayana Buddhists and monks, and they are always called Sanju Realm. There are two ways, one is the theory of Buddhism and the other is the theory of yoga. Brahma's precept of receiving precepts is based on the collection of Brahma scriptures, and its precepts are the ten prohibitions and forty-eight light precepts mentioned in Brahma scriptures, as well as the three-gathering precepts. The theory of yoga inheritance comes from good precepts. Good precepts are the product of yoga theory that Buddha said at the beginning, Maitreya listened at the retreat, and Bodhisattva did. Accordingly, the precepts of taking statutes are the same as those of listening places, and there are 250 precepts of Hinayana monks. However, it is the precept of the bodhisattva to be altruistic, to practice all good laws and to benefit all sentient beings. That is to say, in the trimester, it is also forbidden to practice the good law and spare one living being. Therefore, the precepts are not necessarily said, and the yoga theory is different. List of forbidden precepts of Bodhisattva

┌────────────┬──────────────┐

Brahma Sutra, Bodhisattva Youposai Sutra

├────────────┼──────────────┤

Order quantity

1kill1kill │

2 Steal the ring 2 Steal the ring

3 abstinence, 3 big lies

│││││││││││││││││

5 alcoholism abstinence 5 alcoholism abstinence

6. Say that four people have been banned. Said four people were banned

7 self-praise destroys its precepts.

││││││││││││││││

Therefore, Chen resigned on the 9th.

10 slander Sambo ring

└────────────┸──────────────┘...& gt& gt

Is there any taboo to convert to Sambo?

Generally speaking, people are afraid to convert to the Three Treasures. There are usually five o'clock. These five points make people in the society have great illusions and misunderstandings, which makes them afraid to convert to the Three Treasures. How could it be five? First of all, I think converting to Sambo means starting to be a vegetarian. Based on this factor, many people fled and disappeared as soon as they heard that they had converted to Sambo, which is also one of the factors that dare not face the conversion. In fact, we don't need to be vegetarian to convert to Sambo. The real requirement is to be vegetarian after completing the precepts of Bodhisattva at home, but it is best to make a vow to be vegetarian after personal conversion. Secondly, I think that after converting to Sambo, I will become a monk, which is also a factor that makes ordinary ignorant people afraid to convert to Sambo. In fact, there are two kinds of Buddhist disciples: one is a monk who can't get married. Second, disciples at home can marry. Becoming a monk requires great kindness and wisdom, and Dafu can be matured by karma. You don't have to be a monk to return three times. Thirdly, I think I can't get married after I converted to Sambo, and it's also because of the misunderstanding of conversion that I can't convert to Sambo. Fourth, if you think that your karma is deep and full of troubles, and you are close to the Three Treasures, the more you feel guilty and impure, so you give up on yourself and draw an invisible wall, so that you don't have the courage to step into Buddhism and convert to the Three Treasures. Five, pay tribute to me and Jaken. These people are worse. They think their ideas are the highest, an invisible arrogance is above the clouds, they despise everything, or they think they have read a skeleton of world common sense, and they are terrible. They measure Buddhism in a secular way. So, unfortunately, they hinder their own good roots! Jaken is inseparable from life and death, and there are eighteen fallacies and orderliness. Jaken is also a big obstacle to convert to Sambo. Headline Benchang You's new film "Laughing with a Knife": Expressing the Three Poisons of Buddhism with Wushu. Master Clarification: The earthquake phenomenon is realized by all living beings. After the poor boy offered the Buddha to serve the monk, his wealth was endless. Vegetarian food has a special preventive and therapeutic effect on nuclear radiation. Eight kinds of fruits and vegetables make a pilgrimage to Huangmei Temple-the starting map of Zen jungle in China. Suzhou * * * enjoys the top Mianshan Buddha statue charity of Buddhist Pagoda Bookstore, and Lin, a Buddhist scholar in Ningbo, Zhejiang Province, donated more than 60,000 yuan to Yingjiang disaster area. Just thinking about Zen tea: tea is Zen, and Zen is tea common sense. There is no material accumulation in a Zen day, and the mind naturally does not interfere with the spiritual story. Orchids are not planted to anger Buddhism. Zhangye Buddhist Temple is the largest indoor reclining Buddha in the world.

What is conversion to Sambo and why?

Converting to Sambo is the first lesson of becoming a true Buddhist. After his conversion, he said that he believed in Buddhism and became a disciple of Sanbao Buddhist monks, and no longer believed in other religions. Therefore, selling three treasures is a manifestation of determining the goal of faith. A person who studies Buddhism, even if he worships incense, is only a person who has respect and interest in Buddhism if he has not gone through the ceremony of converting to the Three Treasures. He is not a real Buddhist, just like a student. If he doesn't register, he will always be an auditor. The gold, silver, pearls and agates in the world are called' treasures' and are the treasures of the world; Buddhism, dharma and monks are the treasures of dharma body and wisdom, and they are the innate treasures. Therefore, to learn Buddhism, we must first convert to the Three Treasures. Sambo is the general name of Buddha, Dharma and Monk. Buddha' is the abbreviation of Sanskrit' Buddha', which refers to a person who realizes the truth of the universe (consciously) and can enlighten all beings with truth (consciously) with endless compassion and sadness. Dharma, the Sanskrit Dharma, has many meanings. Here refers to the teachings of truth directly spoken by the Buddha, generally referring to the Three Zangs and Twelve Classics. Only when all beings practice according to law can they prove the truth and get relief. "Monk" is the abbreviation of Sanskrit "Sangha", which translates as "harmony and harmony". This refers to a group of monks who practice Buddhism and live in harmony. There are two characteristics, namely' harmony between reason and things'. Rationality and harmony mean that the troubles removed by all people are the same as the truth proved by themselves. Harmony means that Wang Ye's body, mouth and heart abide by six points in things, which are not contradictory to each other and are the basis for establishing a monk group. Namely; Understand: ideologically, build * * * knowledge: this is the unity of thought. Law and discipline and fellow initiates: in the legal system, everyone is equal: this is the equality of the legal system. Benefit and equality: Economically, balanced distribution: This is an economic balance. Meaning and common pleasure: mentally, like-minded: this is the development of the mind. There is no peace; In speech, harmony is beyond doubt: this is a new cut of language. Body and cohabitation: in behavior, do not infringe on people: this is the harmony and joy of getting along. Therefore, from the perspective of self-interest, the monk group is a self-cultivation and a melting pot of Tao Zhu sages; From the altruistic point of view, the monk group is the collective strength of the abbot to rectify Buddhism and transform all beings, and its importance can be seen. To put it simply, Buddha is the savior, Dharma is the truth, and monk is the mentor, all of which are important karma for all beings and are indispensable. For example, Buddha is a good doctor, Buddhism is a panacea and monks are nurses. For people who are sick, only when they have the three at the same time can they recover. So is life. Only by relying on the strength of Buddhism, Buddhism and monks can we get happiness from suffering and reach a free and liberated world. So Buddhists and Buddhists are called the Three Treasures. We are free from the cycle of life and death, free from mental pain. Therefore, Buddhism, dharma and monks are collectively called' three treasures'. Significance of conversion: conversion means' conversion' to' devotion', relying on the' three treasures', asking for help and getting rid of all suffering. In the world, children need to rely on their parents to be safe; Old people need crutches to walk safely; Sailors need a compass to return safely; Pedestrians need bright lights to see their way clearly in the dark. Sambo is like our parents. When a child is bullied, although his parents are not around, as long as he shouts' Mom', others dare not bully him casually because he has a mother. Similarly, there are many evil spirits, bad people and bad things in the world. With the three treasures as the support, life will be safe. The three treasures are like our compass, which can guide us to find a safe haven in the vast sea of people. Everyone knows that he will go home at night, convert to the merits of the Three Treasures, and read them diligently, so that we can rely on the merits of the Three Treasures, so that we can get out of life and death, bravely cross the sea, return to Jia Zhen's self, and return to our real native home. Therefore, selling Sambo can help us find a place to live in this world and let us have a home in the future!

What should I pay attention to if I want to switch in a couple of days?

The following is an article about the meaning of conversion for your reference:

The importance of transformation

Conversion means "conversion" to "dependence", and it also means relief and assistance. Conversion refers to turning to the Three Treasures and relying on the Three Treasures of Buddhism, Dharma and Monks. With the blessing and care of the three treasures, the endless wheels can stop, all fears can be avoided, and all troubles and sorrows can be cared for and relieved.

People in the world can get material life by gold and silver wealth. If we can rely on Buddhist monks to "protect", we can achieve the stability of spiritual sublimation.

The book "The Way to Becoming a Buddha" says: "All living beings have been going up and down in the sea of misery from the past to the present, from now to the future, and they urgently need to rely on the navigation of Sambo to reach the other shore. However, all sentient beings are stupid and don't know how to convert, and some know how to seek conversion, but they mistakenly believe in heresy and even infatuate with the treasures, power, family and life in the world. But they didn't know that the property was owned by five families. When there is a flood or fire, they encounter thieves, evil kings, or give birth to immoral children, and their wealth will soon become empty and their lofty power will be lost. For example, it is recorded in the Classic of the King of Ding Sheng that the wheel king unified the four continents, ascended to heaven, and ruled the Heavenly Palace together with the emperor Shi * * *, and finally inevitably fell to earth and died with compassion. Dear family, once impermanence comes, we must separate; And where there is life, there is death, so life is not enough, and the country and society are always in the process of chaotic control. Therefore, all this is not a real place of conversion, so there is a saying that "conversion is everywhere and the three treasures are the most auspicious". 」

The thirty-fourth volume of "On Adamo's Great Pipasha" says: "People are forced by fear and turn to mountains, gardens and jungles, and there are many lonely trees. This transformation is not a victory, nor is it glorious. If you don't convert, you can get rid of all suffering. Those who return to Buddhism and become monks according to law, in the four noble truths, observe with wisdom, know suffering, know how to transcend all suffering, know the eight sacred ways, and enjoy nirvana. This shelter is the best, and this shelter is the most distinguished. So, you convert, and you can get rid of all the suffering. 」

This kind of conversion means deep confidence, believing that the three treasures of Buddhism, Dharma and Monk are really the real conversion places and can attract all kinds of merits. Knowing that Sambo has such merits, he vowed to be a disciple of the Buddha and believed it. He begged Wade of Sambo to bless him and bring his body and mind to Sambo. He no longer believed in monty and heretics.

The tenth volume of the Mahayana Sutra says, "Refutation means refuge." . Returning to the phase, such as the son returning to the father; According to Fu's meaning, as the people depend on the monarch, as fear depends on courage. 」

Generally speaking, conversion is faith. I hope to get outside help and help from others. This is someone else's religion. Of course, it is meaningful to convert to Buddhism, but in addition, there are places where foreign teachers are not allowed, because the deepest meaning and ultimate goal of conversion is to convert to one's own self-nature. That is, the Buddha taught his disciples the true meaning of "self-nature, law-nature, and no distinction" at the Nirvana Conference. This clearly shows that disciples should rely on self-reliance, learn by orthodox methods, and become Buddhas by themselves according to their own Buddha nature. Therefore, one's body and mind is the nirvana of Buddhism. Being able to have such an understanding is the true meaning of conversion.

Those who convert to the three treasures, if they get a panacea, can cure the heart disease of greed and ignorance; Such as lights, candles, stars and the moon, will lead us astray; Sailing in the sea of suffering can get rid of the sea of life and death; If the poor get the treasure, it will solemn our body and mind.

Volume 14 of "All Houses" says: "Can converting to the Three Treasures really relieve people's suffering? 」

Volume 10 of the Mahayana Righteousness Chapter also cites three points to convert to the Three Treasures:

1, stay away from the evil and unkindness of life and death.

2. In order to be born into nirvana.

3. For the benefit of all beings.

"You Po Sai Jing" said: "In order to break all hardships, except troubles, and enjoy the joy of great silence, I converted to the three treasures by karma. 」

"Prajna Sutra" says: "All saints are famous for inaction, and inaction means that there is no other reason for leakage. As a result, the three treasures live forever and are not deceived by the laws of the world, so they are called treasures, just as the treasures of the world are valued by all beings. Today, the three treasures belong to all the students, three transgressions and seven times to them. 」

"The Book of Good Life" said: "One person gets three times, and the results are endless, such as Four Treasures of the Study, which the people of the whole country can't ship out in seven years." Those who convert to the Three Treasures are more blessed than others. 」

"Buddha said that there is a need to test merits and demerits" said: "If Buddhas come to three thousand realms, such as bamboo, reed, sugarcane, rice and hemp, they will really realize. If there are good men and good women, two Wan Li, often with all kinds of entertainment tools, clothing, food, beds, soup, medicine, all kinds of offerings and even extinct, collect their relics and build seven towers, all with Koge's ci music as the topic. Buddha said: Ananda! It is better to be a good man and a good woman and say this sentence with a pure heart: I >>

What should I do after converting to Sambo?

Today, we have converted, and since then, with the goal of three treasures, we have stepped from deviant to right, which is really fortunate. In addition, we also need to know the commandment of conversion.

The Buddha we are born in this world is Sakyamuni Buddha; Our current teaching method is the teaching method of Sakyamuni Buddha; Now the monks who convert to Buddhism and become monks are also the right place for us to convert.

After converting to Buddhism, you can't convert to heresy. For example, the Buddha's teaching method cannot kill, but in some heretical teaching methods, killing can be freed. Only in this respect, the teaching method of Buddhism is different from that of heretics, so after we convert to Buddhism, we can't convert to heretics.

After converting to the law, you can't hurt others. The teachings of the Buddha are all ways to help others, so if we hurt others after conversion, we will violate the precepts of conversion. Therefore, after converting to the law, you can no longer do such a thing as killing people.

After converting to a monk, you should live in harmony with all Taoist friends.

In addition, usually wear some red and yellow clothes, not all white and black clothes, or at least a little red and yellow lines on your clothes. If it's really inconvenient, it's ok to have a little red and yellow on the jewelry. In this way, Buddha will bless you.

Today, I gave you the commandment of conversion. You should understand the purpose and motivation of your conversion. If you don't know this, it's hard to say whether you got the conversion ring or not. So what is the purpose of our conversion? The purpose is to obtain the fruit position of Buddha. What is the purpose of obtaining Buddha fruit? Not for myself, but to help all beings, because when I am an ordinary person like this, I can't help all beings. Therefore, to convert to Buddhism or practice Buddhism is to help all beings.

Read more books on Buddhism after conversion. For example, to read more about the history of Buddhism and understand the inheritance of Sakyamuni Buddha's dharma vein, it is important to read more biographies of past masters and learn more about how past masters and present masters practiced dharma. Know our ancestors. What is the purpose of their revision of the law? What are their motives? What did they do when they first started practicing? How many years has it been repaired in the middle? What is the status of the modification? What is it like after the successful revision of the law? What's the difference between after improvement and before modification? You need to know all this.

In addition, we should recite three conversions at ordinary times-conversion to Buddhism, conversion to Buddhism and conversion to monks; After you convert it, you have to watch 108 times a day, even if you don't have time, you have to watch it 7 times. In the process of chanting, you should visualize that Sakyamuni Buddha is in front of you, and you should pray for the Buddha's liberation. When you have time, you should also recite the name of Amitabha, Guanyin mantra and so on.

After you have a deeper understanding of Buddhism and a stronger confidence in Buddhism, you can practice deeper Buddhism.

What should women pay attention to after conversion?

Matters needing attention after conversion:

After converting to Sambo, there are some things we should do and some things we shouldn't do. This is called' conversion place'. The conversion school is divided into three parts: the Sambo school and the non-Sambo school. * * * The classmate's office is reserved after the transfer to Sambo; A school that is not * * refers to something that should be done or withdrawn because it is one of the three treasures. In school, it can be divided into two kinds: things that should be avoided and things that should be held. What should be avoided is called' building a school'; This business is called "Cheng School Office".

There are three ways to cover up the school:

(1) Because we have converted to Buddhism, we should no longer rely on all kinds of gods, earth gods and dragons in the world. These life forms are just ordinary people like us, and they are not beyond life and death, so they have no ability to benefit our future life and cannot be our objects. These sentient beings do have a little ability, but they don't have the virtue and compassion like Buddha. When we support such beings, they may give us some secular benefits; But once they forget to provide for them, they may be as cheap as human beings, and they will immediately turn against us and hurt us. As Buddhists, we should not be at odds with our parents and family. If your family has a tradition of offering sacrifices to heaven and earth, we can also participate in supporting it. When offering food, we should offer fruit tea with the mentality of our peers, and ask them to give the world a blessing or at least not to hurt it, but they can't stop at their hearts, otherwise they will be born as subordinates in the future, which also violates the seclusion of converting to Buddhism.

(2) Since we have converted to Buddhism, we should adhere to the teachings of the Buddha and should not do anything that goes against Buddhism. In Buddhism, the core foundation is not to harm other life, including insects. Therefore, we should at least not kill. Of course, in life, we will inevitably step on bugs or something. While taking care of our lives, if we accidentally step on bugs and so on. , does not violate the magic weapon of conversion. But if we deliberately kill life, we will immediately violate this school. For example, when we go to a restaurant to eat, we personally point to a fish and let the restaurant kill it and cook it for us. When we eat it, we feel very satisfied. This is a complete killing. If you don't kill yourself, find someone to kill you, and the result is heavier than killing yourself. Some people like to eat in seafood restaurants, so be especially careful not to directly participate in killing. People who are not vegetarians can only eat dead meat that is not slaughtered for themselves. In some cultures, animals are not only killed, but also brutally killed, such as slowly bleeding, drying alive or steaming alive. Because this killing makes all beings more miserable, the karma and results of this killing are also greater. If we not only stop killing ourselves, but also teach others to stop killing, it will be of great benefit to ourselves, that person and other sentient beings, and it will make us live longer.

(3) Since we converted to the monk's treasure, we should avoid associating with evil friends. What is a bad friend? It is those who teach and seduce us to hurt all beings without cause or result. When we first converted, we were easily persuaded because we were not firm enough in our adherence to Sambo, so we must carefully protect our adherence. Once we have a real sense of dependence, we will not be afraid of the bad influence of others, and even guide them to do good with compassion in the future. What is the definition of "having a real mind"? In ancient India, there was a big Nalanda Buddhist University (Brahman Nalanda, located in central India, now called Bihar Province), where there were many monks. On one occasion, * * * taught troops captured the place and surrounded the university. The soldiers stood outside the door and ordered the monks to line up one by one. At the gate, the monk was given the right to choose. If he died, he vowed to give up his dependence on the Sambo, and those who insisted on being Sambo disciples were immediately executed. In this case, if you would rather let go of your life than rest on it, it is a' real spiritual rest'. In daily life, not only can we not really give up, but even joking is not appropriate.

These are three schools.

There are three other schools:

(1) Once the Buddha stops, any form of Buddha should be regarded as a true Buddha, whether it is gold, silver, mud or printed on paper. We should not sell the Buddha statue as a commodity, nor treat it as a treasure in the world, but put the gold one in the center of the altar and hide the mud one side. Since these are regarded as true buddhas, there is no difference between gold and mud. In addition, be sure not to point at the Buddha statue or painting or put it on the ground. When commenting on Buddha statues or paintings, be careful with your words. You can only say:' I ... >>

What ceremony does it take to convert to Sambo? What will happen after the conversion?

Precautions for converts after converting to Sambo should correctly understand the following points in their life practice: (1) Do you need to be a vegetarian when converting to Sambo? You don't have to be a vegetarian to convert to Sambo, but you just swear to believe in Sambo all your life and never change your faith, which has nothing to do with vegetarianism. People who don't convert can also be vegetarian, and those who convert can also be vegetarian. Conversion is not abstinence, so there is no abstinence. If there is, there is only one, that is, my eternal confidence in Buddhism. Therefore, converting to Sambo is not a vegetarian, nor a precept, nor a monk. (2) Can I offer sacrifices to God and ancestors after converting to Sambo? People who convert to the Three Treasures can still worship their gods and ancestors. Because conversion is different from worship, conversion is a lifetime and a kind of belief; Worship is temporary, showing respect and courtesy. When we see infidels, we can shake hands with them and nod our heads as a courtesy. Of course, we can also show respect for ancestors and gods, but respect and belief are different, so we can't be superstitious about gods after conversion. (3) Is it temporary to convert to Sambo? Converting to Sambo is not a temporary worship, but a lifelong belief. According to the book of yoga precepts, not converting for a day is breaking the precepts. So as a Buddhist, you have to convert three times a day, one of which says that you should not forget that you are a Buddhist, and then you can constantly improve your belief level and plant the seeds of Bodhi's interests. (4) Is it to worship the Master to convert to the Three Treasures? Conversion is not to worship the master, but to convert to the three treasures, so after converting to the three treasures, you should worship the Buddha, smell the dharma and respect the monks. Some ordinary people who study Buddhism, although claiming to be Sambo disciples, actually converted only once. For example: I only know how to worship Buddha, but I don't know how to respect monks; Or only know how to smell the dharma, and don't respect the Buddha or the monk; Or you only know how to respect monks, but you don't know how to respect Buddha and smell dharma. Even, just respect the masters who support conversion; Or treat the Buddha as a god, just seeking wealth and splendor. These are not believers. Disciples who believe in Buddhism should respect Buddha, law and monks, often go to the Dojo, get close to good knowledge, listen to classics and smell the law, and treat all monks as my teachers. This is the real Sambo disciple. In addition, people who convert to the Three Treasures must have a correct understanding and view, be convinced of cause and effect, and be able to "do all evil and pursue all good" in order to gain the benefits of Buddhism and belief.

What are the requirements for going to the temple to convert? What do I need to prepare? How much will it cost?

Bring your ID card and two one-inch photos. When you convert, you must first worship a monk and ask for three conversions for your teacher, so you should bring some support (four things or money, as much as you can, not as much)! This is a sincere performance and a blessing to yourself! As for the fee for the conversion certificate, you should listen to the regulations of the temple, which is generally 10 or 20 yuan!