Classical Chinese of tea

1. Ask for an original essay on China ancient white tea, which is a magnificent tea. Pu 'er tea is a wonderful flower in tea.

The top grade of Pu 'er tea is white tea. "White tea is spread out in the south, as bright as silver.

Spring is all tribute. "Where is the ancestor of white tea? It's in the fierce cow shoulder seedling tower.

The mountains are green, the spring water is singing cicadas, the sun is shining high, and the clouds are lingering. It is said that Wu Hou went south and Meng Huo fought three wars, and the sergeant Lao Duo was sick.

The sun is a little heavy, and the wind is breezy. When I woke up, the goose flapped its wings and fell like a cow's shoulder. The soldiers searched everywhere, and the place where they fell was blank.

Let the leaves make soup, the sicker they get, the stronger they get. The descendants of Xi Hulu God have protected Lu Yi from generation to generation, and pigs and sheep were dedicated to the festival on February 8th.

Don't forget to protect tea in the first year of Jiaqing. As soon as the emperor sipped it, the tea farmers wept.

Against extortion and tribute, the brothers raised the banner of justice and the neighbors shouted. The imperial army is fierce, the soldiers in Pu 'er House are evil, and the toast is still cool.

Eight years of bloody battle in Qianshan, the hero died in tears. Defend future generations and seek advice from people with lofty ideals in Gui You in the spring.

Niu Fu's Shoumiao Pagoda ancient white tea is lucky, with seeds planted and cut. Great white tea is lush and continuous, and it is widely circulated in Lincang Banna outside the river.

"In the old society, Wang Xieyan flew into the homes of ordinary people." Yesterday's royal tribute was enjoyed by people today.

Alas, the essence of Wuhou is clear, and all people are happy together.

2. An ancient prose about tea wrote that Xie Meng suggested sending new tea. Lutong is sleeping at five o'clock in the morning, and the army will knock on the door to surprise Duke Zhou.

Word-of-mouth suggests sending letters, and white silk seals three letters obliquely. I opened my mouth and saw the suggestion. I read 300 articles about the Moon Group.

I heard that the new year has entered the mountains, and the stinging insects have stirred up the spring breeze. The son of heaven must taste Yangxian tea, and the grass plants dare not open first.

Benevolence is dark, and golden buds are drawn in spring. Picking fresh, baking, sealing and packaging are perfect but not extravagant.

In addition to the Supreme, I will join the princes, and I will go to the Shan clan for anything. Chai Men is anti-vulgar, and the halter of the gauze hat is self-fried and self-eaten.

Yun Lan led the wind to blow constantly, and white flowers floated on the surface. One bowl moistens the throat, two bowls are lonely.

Three bowls of heartbroken, only five thousand words. Four bowls of sweat, life is not smooth, scattered to the pores.

Five bowls of bones and muscles are clear, and six bowls are immortal. I can't eat seven bowls, but I feel the wind blowing under my arm.

Penglai Mountain, where is it? Yuchuanzi, take this breeze and go home. Immortals descended from the mountains, occupying a lofty position and being isolated from the wind and rain.

Ann learned that millions of lives fell on the cliff, and it was miserable! I asked the whole people for advice, but must I have a rest in the end? Lutong, self-named Yuchuanzi. This poem is the Yuchuan Tea Song with the same name as Lu Yu's Tea Classic.

The whole poem can be divided into four paragraphs, the third paragraph is the author's focus, and it is also the focus and poetic place of the whole poem. The fourth paragraph suddenly turned to intercede for the poor, turning cleanly, but still maintaining the full and hearty momentum since the third paragraph.

The first two sentences: the knock on the door of the general who sent the tea army woke him up from a deep sleep when he was three feet tall. The general was ordered by Meng to deliver letters and fresh tea. He brought a pack of new tea, sealed with white silk and marked with three mud prints.

I read the letter, opened the envelope myself and ordered 300 round tea cakes. Seal and seal to see the importance and sincerity of Meng Jian; Open the seal and read it by hand, which shows the author's treasure and love.

Between the lines, it is mutual respect and sincere friendship between the two. The second paragraph describes the picking and baking of tea to set off the given tea as a treasure.

The first two sentences are about the hardships of tea pickers. Three or four sentences: the emperor wants to taste new tea, but the flowers bloom because he dare not tea first.

Then he went on to say that the emperor's "benevolence" wind made the tea tree sprout first and pulled out the golden buds before the spring. The above four sentences emphasize the "treasure" of the treasure.

The following four sentences are about this carefully baked and tightly sealed treasure, which should have been enjoyed by emperors and princes, but now it has fallen on the head of this Shan Ye family. The last exclamatory sentence is both ironic and self-deprecating.

The above two paragraphs are simple descriptions, giving people a cordial feeling. Although there are words such as "Tianzi", "Benevolence", "Supreme" and "Maharaja" in the poem, there is no flattery, but in the sentence "What", they distinguish themselves from them and belong to the wild crowd.

As a poet with a humble position in the mountains, he has an open and indifferent heart. Lu Tong loved tea all his life.

For him, tea is more than just an appetite. It seems that tea has created a vast world for him. It seems that only in this world can his concern about world changes be slightly pinned. The seven bowls of tea in the third paragraph are uneven words that show his inner situation.

Against Chai Men, there are no ordinary guests at home, which is a necessary environment for a very simple and simple spiritual life. Only in this environment can we get rid of the disgusting secularity and live his spiritual life.

Shampoo, here refers to scarves used by ordinary people and so on. The simple and indifferent appearance of a halter and self-made tea does not mean that he is calm inside.

Only by reading the whole poem can you see his inner fiery side. Yun Lan refers to the color of tea; Wind refers to the sound of boiling when frying tea.

White flowers foam when frying tea. In the eyes of tea fans, frying tea is a wonderful enjoyment, not just for literal decoration here.

Let's go all out to write about drinking tea. The tea he drinks is like a spring rain, which makes his inner world lush. Here, he condensed the peculiar poetry and broke the stability of sentence patterns.

Is it "easy to explain" or "the danger of entering the flat"? Seven bowls are connected, such as beads walking on Sakamoto, and the charm is smooth, and the more you enter, the more beautiful you are.

"One bowl moistens the throat, two bowls are lonely and boring", which seems simple and straightforward, but in fact it is heavy and sincere. The third bowl entered the intestines of vegetarians, which was unbearable, but the search results of tea in the intestines were only 5000 useless words! It seems impossible, but it makes people feel infinitely beautiful.

The fourth bowl is also the most important of the seven bowls. Look at him. He writes easily, but his brushwork is heavy.

The stagnation in my heart makes me scream in the mountains and scratch in the itching place. It can be said that drinking tea is too much to eat.

Although this is acceptable, it should also be said that this is the highest praise for the advice given by Meng, a tea-drinking confidant. At the same time, from the structural point of view, the author should also take advantage of the feeling of being on cloud nine caused by the seventh bowl of tea and turn to a clearer idea of pleading for the following people.

This is the "needle and thread" in poetry. Look how tightly he sewed the turning point. Penglai Mountain is a fairy mountain on the sea.

Lutong, who temporarily retired to the world, now wants to borrow the virtual wind caused by seven bowls of tea and return to Penglai. Because those powerful immortals don't know the life and death of hundreds of millions of people in the underworld, they will go back to Penglai Mountain to ask Meng about the people in the underworld and ask them when they can get a rest! This poem is written freely and effortlessly, from conception, language, description to exaggeration, it is just right, and it can be strictly controlled in its prosperity. Lutong's unique style has achieved perfect performance.

3. Zhang Wenxiang is in charge of the two lakes area. He doesn't follow the usual etiquette and official time. He often has embarrassing things with his subordinates. One day, an alternate magistrate came to visit him. Zhang Wenxiang read his resume and knew that he was a Guo-zi-jian diploma, so he ordered his entourage to bring a pen and paper and write the word "tea". The man said, "This is a tin teapot." Zhang Wenxiang sent him away with a smile. The next day, he sent the man back to his hometown. The telegram (an ancient official document, report and suggestion, similar comments for reference) said: "This (alternate satrap) can know that the word' tin teapot' is still a manufacturable material, and ordered him to study for five years and come back to wait.

4. What is the difference between a monk's knowledge of tea provided in classical Chinese and your official knowledge? There is a monk in Lingyin Temple, named after tea, and pots and pans are all fine products. However, there are several kinds of tea stored, and he always thought it was cooked and presented. The best of them are not distinguished guests or people who know the taste. They are all waiters. One day, a noble official arrived, and the monk bowed very respectfully, brought out good tea and cooked it himself, hoping to win praise. The noble official was silent. The monk was puzzled and went in with the best cooking skills. The drink was finished and there was no praise. The monk couldn't wait, so he bowed down and said, "Tea! Your official held up a lamp and said, "It's very hot. "If you find the original, post it first. Let's talk about the understanding of tea by monks and your officials! A monk regards tea as a flattering thing because of his environment, which is divided into three categories: three, six and nine. Because of his position, he drinks unusual tea, but tea is also used to quench his thirst. In the final analysis, the difference in understanding of tea between monks and dignitaries is the difference in status, which is also the theme of Pu Songling's short article. There are differences between people. Not necessarily right. The words of a family are for your reference.