Comment on Su Shi's Poems

1. Evaluation of Su Shi's poems: Su Shi's poems are full of unrestrained feelings, cheerful and free and easy. His poems express personal feelings with the most chapters, praise natural scenery, have rich imagination, vigorous momentum, freshness and beauty, and can best represent Su Shi's artistic achievements. His poems about objects are considered to be the best embodiment of the rational characteristics of Song poetry, and they are rich, fresh and interesting through artistic images. Su Shi's ci is more artistic and creative than his poems. He broke through the stereotype of the joys and sorrows of men and women in the past, and incorporated poetic materials such as mourning, nostalgia, traveling and reasoning into the expression range of Ci, giving Ci a deeper and broader artistic conception, changing the graceful style of pronouns in the late Tang Dynasty and creating the unrestrained school of Ci.

"A Mid-Autumn Festival in the Water" has changed from a lonely and desolate fantasy paradise to an eternal love on earth. Yearning for the Past in Niannujiao Chibi expresses the poet's lofty aspirations through the spectacular scene of the former site of Chibi and the heroism of the ancients. These two poems were written when the author was frustrated, and the low tone of "life is like a dream" can't help but be heard from time to time, but after all, it is difficult to hide the high-pitched voice of the main chord of Su Ci, which can best represent the style of Su Ci.

2. Later generations evaluated Su Shi's poems. Su Shi's evaluation of him is the pride of the Chinese nation. For his appearance, China may have waited a thousand years, and waited another thousand years.

His appearance is accidental and inevitable; His talent is mortal and extraordinary; His thoughts are instantaneous and far-reaching; His character is free and easy, and he has an ordinary side.

Su Shi-a genius in the cultural history of China, a rare generalist, a multi-level and all-round culture-not just literature-giant. Magical writing, profound knowledge, wise thinking, noble personality, rich life experience, great achievements in many aspects, and its never-ending humor can really be described as: only heroes are true and true celebrities. In the cultural history of China, his name is a monument!

He is good at prose creation, and his representative works, Qianchibi Fu and Houchibi Fu, are well-known, which embodies the sense of hardship and humanistic spirit of China literati. His poems skillfully combine the spirit of realism with the romantic style, which are colorful and represent the highest level of poetry in the Song Dynasty. His poems are fresh and vigorous, with a wide range of subjects, free and magnificent, which created a bold and unconstrained style. His calligraphy and painting have also reached a high level. In addition, he has unique attainments in philosophy, tea ceremony, cooking, health preservation, garden art and so on.

Wang Guowei, a master of modern Chinese studies, spoke highly of Su Shi: "Poets under three generations have never been unyielding, far-sighted, beautiful and eager for their sons. These four sons, without literary genius, have a self-sufficient personality through the ages. So there is no noble and great personality, and there are almost no noble and great articles. " He listed Qu Yuan, Tao Yuanming, Du Fu and Su Shi as the greatest poets in the history of China literature, and it is reasonable to regard their thoughts, personalities, knowledge, talents, and ways of dealing with people as a whole. What is more commendable is that, as a literati in feudal times, Su Shi had no headscarf, no seclusion in the mountains, no pride of wealth, no loyalty and filial piety, and no shelf of a great writer. There is neither a state of minister Dumen nor a state of trembling. He is with you and me, sharing weal and woe, not rigid at all. Xiongnu is a kind of honest and pure true temperament and character.

Su Shi's life can be summarized by "four threes": not forgetting three things-being the top scholar, Wutai poetry case and the queen mother's favor; Don't forget three people-Ouyang Xiu, who respects teachers and values Taoism, Wang Anshi and Sima Guang, who are always respectful and contradictory; Don't forget three places-Huangzhou, Huizhou and Danzhou; Don't forget three feelings-brotherhood with Su Zhe, life and death with Wang Fu, and disappointment with Chaoyun. Every episode in his life is almost related to legend. For example, when he was in to beno. 1, he changed from the first to the second, but he became more famous. In the Wutai poetry case, he survived and was demoted to Huangzhou, but there was a golden age of creation. His words to his younger brother and mourning for his wife are widely circulated and enduring. ...

As a man, Su Shi remained loyal and independent in the adversity that almost killed him, and never went with the flow. In terms of being an official, Su Shi insisted on being an official for the benefit of one party. Xuzhou flood control, Hangzhou dike building, Danzhou museum building, water conservancy construction, bridge sinking, disaster relief and drug application are all due to stones; In terms of life attitude, Su Shi maintained an optimistic and open-minded attitude and active pursuit even in desperation. ...

Because of Su Shi's great achievements in many aspects, because of his more popular nature, because of his wise thoughts that always shine with wisdom, and because of his extraordinary talent, he has been loved by so many people and become a household name for thousands of years. Because of his rich life experience, he often becomes the topic and content that people talk about. Naturally, students often like to take Dongpo's deeds as topics or materials when writing. It is no exaggeration to say that any composition can have Dongpo. This is precisely because Su Shi's spirit and thoughts have long been integrated into the culture and history of China, and are still affecting our endless cultural creation and inheritance.

3. How to evaluate Su Shi's poems Su Shi's Li poems profoundly reflect the changes in his thoughts after his relegation. Su Shi was born in a scholarly family, and was educated and edified by the traditional culture of the motherland and Confucianism since childhood, so he "worked hard for the present". (Epitaph of Mr. Dongpo) When I was a teenager, I said that I should follow the example of Fan Pang, a famous figure in the Eastern Han Dynasty, and oppose the eunuch's autocracy and wrong country. (According to the History of Song Dynasty) In the article "On Punishment Loyalty", on which he was admitted to the Jinshi, he also praised the rule of famous monarchs such as Tang Dynasty and Tang Dynasty, which reflected his ambition of "serving the monarch and obeying the emperor". Many raiders he wrote in North Korea also strongly proved this point. However, when he saw the fierce struggle for power and profit by all parties in the imperial court, his political ambitions could not be realized and he was repeatedly relegated, his thoughts changed fundamentally. This change is often seen in his poems. He sighed. "My life experience is the opposite of what I am today. It flows from west to east during the day." ("Living in Hejiang Building") "I swear to write different books and send me leisure to my old age." ("Untitled") "My life has nothing to wait for, I have left this world." These poems show that his ambition to manage the world and help the times has now been transformed into the idea of "being happy in life". This change is also embodied in his more than 40 Hetao Poems. In these poems, he wrote: "I am full before I can make up for my food." ..... fighting wine and chicken, singing and dancing. "It can be seen that he has changed his original intention, tired of officialdom and envied Tao Yuanming's rural life.

Su Shi loves Huizhou's landscapes and sighs many times in his poems, thinking that "this state is suitable for living in Yutang Fairy". As soon as he arrived in Huizhou, the local governor gave him a special gift to live in Hejiang Building, the official's son of the Third Division. He opened the window and looked. He immediately wrote a poem praising: "The mountains are lush and fragrant, and the two rivers meet in the bamboo house. The abbot of Penglai should not be far away, because perilla floats to Jiang Lai. " After settling down, visit the scenery of our state. He likes Luofu Mountain, Tangquan Mountain, Baishui Mountain and West Lake. He often travels to the West Lake at night, "catching up with dawn and going home", and his feelings are quite new. The first chapter of his Five Poems of Jiang Yue wrote: "When the mountains are more crowded, the Jade Pagoda lies in the sky. Just like the West Lake outside Jin Yong's gate. Huizhou West Lake is comparable to Hangzhou West Lake. The ice wheel is wide across the sea and fragrant and cold in the building. Stop fighting, stop fighting, and give me a drink. " On a moonlit night, I forgot everything and merged into the scenery of the West Lake.

Su Shi loves and cares about the people and is closely related to the people. "Every dog and chicken know each other." This is vividly shown in his poems containing interest. Visiting Zhai Xiucai at night, I wrote: "Lin Xing's husband's family was closed at first, but Zhai Fuzi's family was still closed." "The sun in the north of the Central Plains does not return, and the neighboring fire village returns." In March of the second year of Shaosheng, he visited the Buddha Rock in Baishui Mountain. On his way home, he met an 80-year-old villager and talked with him. The old man warmly invited him to drink and asked him to come back when the litchi was ripe. Then he wrote a poem about it: "I have wine to drink, don't ask if I have money." "If you listen to my father, do you dare to break my promise?" During his stay in Huizhou, Su Shi did many good things for the people of Huizhou, such as helping to build the East New Bridge and the West New Bridge, advocating the construction of water rafts, advocating the raising of horses, and petitioning for the reform of tax payment methods. This shows that he is not playing with words and shouting slogans in his poems, but out of true feelings. Li, written by him in Huizhou, embodies his people-oriented thought of "people are more important than kings". It is not a rumor that "300 lilies a day, I will not hesitate to be a Lingnan person".

Su Shi's poems about Hui have a broad vision, diverse themes and natural leisure, but they are also mixed with negative elements of Zhuangzi and Buddhism. However, some of his life philosophies are enlightening to people. As early as when he lived in Huangzhou, he first discussed the story of Cao Cao in Qianchibi Fu: "Fang Qi broke Jingzhou and went down to Jiangling, downstream and eastward; Thousands of miles away, the flag is full of gas, the wine is near the river, and the poem is horizontal. It is also a hero in the world. Is it safe now? " Sigh that life is short and career is great. As for Huizhou, he often writes this philosophy into his poems. For example, the poem "He Tao Yong San Liang" says, "Being an official is disgraceful and sometimes sad." "Xijiang Moon" says: "It's a big dream in the world, and it's cool in autumn." Explain that ideal and reality are often contradictory, and the road of life is full of twists and turns. We should not be happy with things or feel sad for ourselves, but be generous and calm so as not to be enslaved by our own hearts.

4. Famous people commented on Su Shi's sentences. Wang Guowei, a master of modern Chinese studies, praised Su Shi: "Poets under three generations never bend over, are far-sighted, beautiful and far-sighted.

These four sons, without literary genius, have a self-sufficient personality through the ages. So there is no noble and great personality, and there are almost no noble and great articles. "

Wang commented on Su Shi in Rebuilding the Records of Danxian County, saying: "Teaching poetry, calligraphy, ceremony and music, melting its vulgarity, melting its heart, listening to the sound of its books, string songs are everywhere, which is not only' Qian Shan shifting scales, the valley is full of bells', but also opens up the poetic realm of the South." Dong Qichang made a famous postscript: "Mr. Dongpo's fu changed one of Chu Sao;" This book, one of the' Lanting' changes.

This is the ultimate principle in the works of Song people. This is the most profound and noble evaluation of Su Shi's Red Cliff Fu and his calligraphy.

Xie Tiao's "The Original Poetry" said: "The realm of Su Shi's poetry has never existed in ancient and modern times, and everything in the world has been inspired by God." Zhao Yi's "Ou Bei Shi Hua" said: "It is a spectacular sight for a generation to take literature as poetry and go from Changli to Dongpo Yida.

..... Especially if you can't reach it, you are born with a healthy pen, which is as cool as a pear and cuts quickly. There is a hidden meaning that must be achieved, and there is no difficulty in showing it. This is why it is a big family after Li and Du, and it is not as good as Li and Du. Liu Chenweng's Preface to Xinjiaxuan said: "Ci reaches Dongpo, which is aboveboard, like poetry, prose and wonders of heaven and earth."

Liu Xizai said in "An Outline of Art": "When the word reaches Dongpo, its territory is large, its body is respected, and its meaning is unintentional. There is nothing to say. " .

5. How to evaluate Su Dongpo's poems? Su Shi has made extraordinary achievements in the creation of Ci, and the historical contribution of Su Ci has surpassed his poems. After Liu Yong, Su Shi carried out a comprehensive reform of ci style, and finally broke through the traditional pattern of "Ke Yan", improved the literary status of ci, changed ci from an accessory of music to an independent lyric style, and fundamentally changed the development direction of ci history.

He expanded the traditional female words, which mainly expressed romantic feelings and love between men and women, into words that could express male lofty sentiments, and set a precedent for the new poets in the Southern Song Dynasty. At the same time, expanding the scope of ci can not only describe the author's daily communication, leisure reading, farming, hunting and sightseeing, but also further express the magnificent scenery of nature.

Su Shi used his own creative practice to show that there was nothing to write about and no intention to enter. Ci, like poetry, has the function of fully expressing social life and real life. Su Shi formally introduced Ci into the literary palace, which made Ci rise from a "path" to a lyric style with the same status as poetry.

Su Shi created a bold style of ci, but it doesn't mean that all his ci styles are bold. Among the 362 existing words, a considerable number of works reflect the bold and heroic new style, such as the famous works Niannujiao Chibi Nostalgia and Shuidiao Tou.

In a word, Su Dongpo's poems have a wide range of themes and diverse styles, mainly bold and unconstrained.

6. celebrity's evaluation of Su Shi's sentence Wang Guowei, a master of modern Chinese studies, commented on Su Shi: "Poets under three generations never bend over, are far-sighted, beautiful and far-sighted.

These four sons, without literary genius, have a self-sufficient personality through the ages. So there is no noble and great personality, and there are almost no noble and great articles. "

Wang commented on Su Shi in Rebuilding the Records of Danxian County, saying: "Teaching poetry, calligraphy, ceremony and music, melting its vulgarity, melting its heart, listening to the sound of its books, string songs are everywhere, which is not only' Qian Shan shifting scales, the valley is full of bells', but also opens up the poetic realm of the South." Dong Qichang made a famous postscript: "Mr. Dongpo's fu changed one of Chu Sao;" This book, one of the' Lanting' changes.

This is the ultimate principle in the works of Song people. This is the most profound and noble evaluation of Su Shi's Red Cliff Fu and his calligraphy.

Xie Tiao's "The Original Poetry" said: "The realm of Su Shi's poetry has never existed in ancient and modern times, and everything in the world has been inspired by God." Zhao Yi's "Ou Bei Shi Hua" said: "It is a spectacular sight for a generation to take literature as poetry and go from Changli to Dongpo Yida.

..... Especially if you can't reach it, you are born with a healthy pen, which is as cool as a pear and cuts quickly. There is a hidden meaning that must be achieved, and there is no difficulty in showing it. This is why it is a big family after Li and Du, and it is not as good as Li and Du. Liu Chenweng's Preface to Xinjiaxuan said: "Ci reaches Dongpo, which is aboveboard, like poetry, prose and wonders of heaven and earth."

Liu Xizai said in "An Outline of Art": "When the word reaches Dongpo, its territory is large, its body is respected, and its meaning is unintentional. There is nothing to say. " .