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How does Buddhism explain the cause and effect of twins?
The Buddha said that the twins, the twins, were lovers who died together in the previous life, and they will live together for the rest of their lives in this life.
The Buddha told us in the sutra: The relationship between people is four kinds of conditions. When these four conditions are very deep, they become a family. If they are more distant, they become relatives and friends. More distant. If there is no fate, you will never say hello or pay attention when you meet.
When you walk on the street, and people nod and smile at you, they all had fate and a good destiny in their previous lives. If someone you have never met glares at you, it is a bad fate formed in the previous life. This fate is very small and does not cause much harm, so let it go.
It’s a pity that people in the world have lost sight of the truth and are swirling around in grievances and deepening them at the same time. To be honest, this kindness will turn into resentment, but resentment will not turn into kindness. This is what Buddhism often talks about, why it is said that the three realms are painful, happiness will turn into suffering, but suffering will not turn into happiness. This is the truth, and we must be awakened. People who are truly awakened decide not to enmity against all sentient beings.
If we don’t make enmities, then should we make good karma? The Buddha said it’s best not to make good karma. It's good to be together, but if we get too good together, we become enemies, so good relationships are not good either.
So Buddhism gives us Dharma connections, and Dharma connections are pure. This is taught to us by great saints who transcend the world of Buddhism, and taught by worldly saints and sages. When people get along with each other, the so-called friendship between gentlemen is gentle. Like water, this relationship can last for a long time and will not deteriorate. Everything will go bad if it is too good, and it will go bad if it is too bad. It must be kept indifferent.
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