Poems about being upright.

, a gentleman has to worry about his body and mind, and he also has to be interested in romantic affairs. —— Ming Hong Zicheng

2. A gentleman who is not heavy will not be arrogant. —— The Analects of Confucius

3. A gentleman gets time like water, while a villain gets time like fire. ——— Han Liu Xiang

I'm poor and extravagant. —— The Analects of Wei Linggong

6. A gentleman's lofty spirit is overwhelming, while a villain's complacent spirit is overwhelming. —— Ming Xue Xuan

7. A gentleman is harmonious but different, but a villain is not harmonious. —— The Analects of Confucius

8. A gentleman is not afraid of disasters, but he is blessed with happiness. Villains are different from others. Gentlemen are far away from them, while villains are close to them. —— Yi Tong Fu

11. A gentleman is not generous, and his chest swallows a hundred rivers. —— Tang Meng Jiao

12. A gentleman seeks for himself, while a villain seeks for others. —— The Analects of Confucius

13. A gentleman's mountain. The villain is arrogant but not Thai.-The Analects of Confucius

16, An upright man is open and poised while a petty man is anxious and worried..-The Analects of Confucius

17. A gentleman who knows the big things is far away, and a villain who knows the small things is close.-Zuo Zhuan

18. A gentleman's leisure is like a dream, and a villain thinks evil when he is idle.-Ruanzi

17. It's just between public and private. —— Song Zhu Xi

21. A gentleman thinks that talent is good, while a villain thinks that it is evil. —— A mirror

22. A gentleman promotes the goodness of others, while a villain promotes the evil of others. —— Tang Wu Jing

23. A gentleman values people with morality, while a villain values people with power. ——— Qing Song Although the villain is shallow and narrow, it is not necessarily desirable to have both. —— Song Zhu Xi 2. Poems to describe integrity

1. A gentleman must be worried about his body and mind, and he must also be interested in romantic affairs. —— Ming Hong Zicheng 2. A gentleman who is not heavy will not be arrogant. —— The Analects of Confucius 3. A gentleman gets time like water, and a villain gets time like fire. ——— Han Little people are poor and extravagant. —— The Analects of Confucius Wei Linggong 6. The noble spirit of a gentleman is overwhelming, while the complacent spirit of a little person is overwhelming. —— Ming Xue Xuan 7. Gentleman is harmonious but different, and the little people are at odds. —— The Analects of Confucius 8. Gentleman is not afraid of disasters, but he is not happy with blessings. —— Historical Records 9. Gentleman is happy with his way, and the little people are happy with his desires. The villain is close to him. —— "Yi Fan Bu" 11. A gentleman is not very generous, and his chest swallows a hundred rivers. —— Tang Meng Jiao 12. A gentleman seeks for himself, and a villain seeks for others. —— The Analects of Confucius 13. A gentleman is determined by mountains, and a villain does not argue at all. —— Tang Meng Jiao 14. A gentleman reaches the top, and a villain gives orders. A petty man is anxious and worried.. —— "The Analects of Confucius" 17. A gentleman knows the big things far away, and a villain knows the small things near. —— Zuo Zhuzhuan 18. A gentleman's leisure means that a villain thinks evil. —— Ruan Zi 19. A gentleman and a villain are like ice and charcoal, and the incense is incompatible. —— Song Zhuxi 2 The villain promotes people's evil. —— Tang Wu Jing 23. A gentleman values people with morality, and a villain values people with power. —— Qing Song Kun 24. A gentleman has a lifelong worry, and he never suffers from it once. —— Mencius 25. A gentleman may not be considerable in details, but he can shoulder heavy responsibilities; Although a villain is shallow and narrow-minded, he may not have both advantages.-Song Zhu Xi. 3. What are the poems that describe "upright"

A gentleman cannot help worrying about his body and mind, and he cannot help worrying about romantic interests. A gentleman is not arrogant if he is not heavy. A gentleman gets his time like water, and a villain gets his time like fire. A gentleman who is not kind has a husband, but a man who is kind without a villain. A gentleman is poor and a villain is poor. A gentleman's lofty spirit is overwhelming, and a villain is complacent. I don't like happiness. A gentleman is happy with his way, and a villain is happy with his desires. A gentleman is happy with others, and a villain is different from others. A gentleman is far away from him, and a villain is close to him. A gentleman who swallows a hundred rivers in his chest asks for everything, and a villain strives for the gentleman's achievement in the slightest. A villain gives orders to a gentleman to be loyal but not arrogant, a villain is arrogant but not arrogant. A gentleman in An upright man is open and poised while a petty man is anxious and worried. knows what is big and far away, and a villain knows what is small and near, and a gentleman enjoys leisure. Such as the incompatibility of ice and charcoal, and the incompatibility of incense, gentlemen and villains have different interests. It is only between public and private that gentlemen think that good is good, while villains think that evil gentlemen promote good and villains promote evil. 4. Poems describing being a man

□ Being smart and knowing, keeping it foolish.

the morality is grand, and it is modest to keep it. -wealth, the house of resentment.

talent is also a disaster for the body. Fame is also the media of slander.

joy, sadness also gradually. -just always afraid, take a step back, see the benefits and think about the loss, hold full and think about overflow, then avoid disaster.

□ The most unfortunate thing in life is that I accidentally made a slip of the tongue, but it was not as bad as it was; I accidentally made a mistake, but I succeeded; I get a small profit when I do it arbitrarily. After that, it is regarded as the usual, but it is not intentional.

it's a great disaster, so it's born. -learn a concession, for a cheap.

if you add one share, you will lose one share. -those who don't respect themselves are humiliated, and those who don't fear themselves are in trouble.

□ Great contribution is not a word of pity. There is no word of regret when there is a heinous crime.

□ Be a man with a big belly and a foothold. -when things are pleasant, they must turn, and when they are pleasant, they must live.

□ No disaster comes without a quick heart. Therefore, a gentleman is proud and worried, and he is afraid of happiness.

□ Things are forbidden to win, things are forbidden to be all over the United States, and people are forbidden to prosper. □ Those who walk ahead are narrow, and those who look back are broad-minded.

□ Only when the dense flowers and willows are parted can we see the means. When the wind and rain suddenly stand, it is the heel.

□ When things change, people should only be quiet, not restless. Even if there is no salvation, and the will is correct, although things can't be done, the heart can be white.

otherwise, you will lose your body and your name, which is not the way to change. □ Those who take the lead step by step will be squeezed.

if you strive for the winner in everything, someone will defeat you. -Ann is content with contentment, and danger is more than words.

□ Be respectful, respectful, responsive, upright and courageous. Choose a friend for profit, and change your whole body.

□ Measure like a sea culvert in spring, hold a body as clean as jade and clear as ice, hold a bosom as bright as the wind and the moon, and be as spirited as Mount Tai in Qiao Yue. -the heart is not delusional, the body is not impulsive, and the mouth is not arrogant, so the gentleman is sincere.

I don't deceive myself inside, I don't deceive others outside, I don't deceive the sky in the world, so a gentleman is cautious and independent. □ Be bitter in mind, happy in interest, magnanimous in bearing, and cautious in words and actions.

□ Bright mind is the first, looks are the first, and words are the first. There is nothing to hide from others in my life, which is great.

□ I have read the book, so I can't tell anyone anything. -mind to be careful, not trivial.

conduct should be strict and not violent. -the wise quit too much, just the strong quit too violent.

□ forgive others with affection and discipline yourself with reason. If you forgive others with your own heart, you will pay them all.

if you blame yourself with the heart of others, you will be too few. □ Tang Jingchuan said: "It is necessary to engrave your own pains and cover many of the pains that you hate. If you really know yourself, you will have color."

□ Make friends with weak words, stop slander with deaf words, blame yourself with lettering, and defend yourself with weak words. □ Be prepared for danger in times of peace and deal with chaos.

□ Everything is difficult, and you are always afraid of falling. Think about it one by one, and it's all bad.

□ Anger should melt away, but be careful. -things can't be done, words can't be exhausted.

□ Hu Wending said: "People should not be satisfied with everything, and often things are not good enough. If you are satisfied with everything, something bad will come out and be tested.

Shao Kangjie's poem says,' A good flower is half open.' The most intimate and tasteful. "

□ fine, no critical heart. He who is bright has no disease of superficial dew.

if you don't know enough, you worry too much; if you don't know enough, you get angry; if you don't believe enough, you talk too much. -foot ready and false state, the thief of the ceremony.

a thief of wisdom is also a thief of wisdom. -slow words can avoid regret, and returning words can avoid disaster.

□ The more difficult things are, the more generous people are, and the more urgent things are. -there must be tolerance, and virtue is great.

there must be forbearance, and things are economical. □ Lv Xinwuyun: "To do good things in the world, we must not only measure our abilities, but also judge the situation and choose people.

' it's hard to be obsessed, but it's hard to be offended by public anger'-this character should be cautious for those who don't only act rashly, but even if they are selfless and do aboveboard things, they must adjust their human feelings, invent things so that everyone can believe them, and then succeed, which will take a long time. Cover group affection is more dark than distant knowledge, and villains are not convenient for personal gain. Even though there are good laws, Hu Cheng has been around for a long time? " -strong don't know that know, this is a fool.

it's a blessing to make trouble out of nothing. □ Bai Xiangshan's poem says: "I have a saying that you remember that there are many people in the world who suffer from it."

□ When you have nothing to do, don't steal words. When something happens, don't mess with words.

□ Liu Niantai said: "Scholars can't respond to things, and it's always the heart that suffers from illness. There is only the method of refining the heart, but there is no method of refining things.

the way to train your mind is to have nothing in your heart. Nothing can be done, but everything can be done. This is the strength of the main quiet time. "

□ Don't be impatient when doing things. If you are impatient, you will be overwhelmed first. Why do you have time to treat things? -on people when the festival to take its long, forgive its short. When doing something, you must judge its harm first, and then calculate its benefit.

□ those who are careless are public, and those who are ignorant are clear. The ancients learned nothing, and the young and the young did not grow old.

I've learned from the paper, but I don't know how to do it. (Song) This poem by Lu You reveals the principle of the relationship between direct experience and indirect experience.

It is necessary to learn book knowledge, but it is more important to combine the theoretical knowledge learned from books with practice and use theory to guide practice. Looking for a chapter to extract a sentence, xiao yue hangs a jade bow as a curtain.

I haven't seen the Liao Sea every year, so where does the article cry about the autumn wind? (Tang) Li He's poems ridiculed the uselessness of unrealistic and flashy articles, indicating that practice is the purpose of understanding. The fundamental purpose of cognition is to apply rational cognition to practice and guide practice. That kind of cognition that does not serve practice is meaningless.

The poetic world has been decadent for thousands of years, and the soldiers' souls have disappeared in soul of china. (Qing Dynasty) Liang Qichao's poem shows that cognition is counterproductive to practice.

correctly reflecting the understanding of objective things and their laws can promote the development of things, otherwise, it will hinder the development of things. When the country rises and falls, why do Wu people complain about Xi Shi?

If Xi Shi overthrew the State of Wu, who would be the downfall of the State of Yue? (Tang Dynasty) Governor Luo Yinxiang's path is full of thorns, and the extravagant clouds and rain are only in hentai.

the king of Wu is worthy of national subjugation in everything, but Xi Shi may not win the Sixth Palace. (Tang Dynasty) Lu Guimeng tried to burn jade for three days, and it took seven years to identify the materials.

On the day of the Duke of Zhou's fear of rumors, Wang Mang's humility did not usurp the throne. Xiang Shi died at the beginning, but who knows the truth of his life.

(Tang)' s self-styled poems contain the principle of the relationship between phenomenon and essence. Everything has its own phenomenon and essence, and the fundamental task of cognition is to raise perceptual knowledge to rational knowledge and grasp the essence and law of things through phenomena.

If we only stay on the phenomenon, our understanding will be superficial and one-sided. The first two songs show that Fu Cha, the king of Wu, is doomed to national subjugation by his extravagant nature. It is one-sided and unfair to blame or attribute the death of Wu to the knowledge of Xi Shi.

The third song shows that the phenomenon of things can be divided into true and false. Without distinguishing between true and false, it is difficult to grasp the essence of things. I smell the fish in the pond, but I don't know the depth of the sea.

I have heard of mulberry girls, but I don't know the beauty of the hall. (Tang) Yu Ben.