Full text of Meng Ziying Wang

Mencius will go to see the King of Qi, and the King of Qi will send someone to say, "After seeing you, I have a cold and can't catch a cold. I wonder if I can see the DPRK, depending on the DPRK? "

Right: "Unfortunately, I am too sick to build a dynasty." Tomorrow, I will wander around Dongguo. Sun Chou said, "I was sick in the past, but I'm hanging today, or not?" He said, "If you were sick in the past, you will get better today. If so, why not stick to it? " The king asked questions and brought doctors. Meng Zhongzi said to him: "In the past, there were royal orders and worries about salary, so it was impossible to establish a dynasty. I'm better now. I'm going to North Korea. I don't know if I can. " Make several people want to be on the road and say, "Please don't return, but make it in North Korea!" " "The last trick is ugly.

Amethyst said, "There is a great relationship between father and son, and the monarch and the minister are outside. Father and son respect each other. I'm ashamed to see Wang Jingzi, but I haven't, so I respect the king. " Say: "evil! What is this? Qi people have no righteousness to talk to Wang Yan. Is benevolence and righteousness not beautiful? He said to himself,' What is enough and what is benevolence and righteousness?' Yuner is rude. I'm not Yao Shun, and I dare not show my respect, so all the Qi people respect the King of Qi as much as I do. "

Amethyst said, "No, that's not what I mean. Li Yue: My father called and refused; Don't drive if you are ordered. If you are a sincere general and hear the king's orders, you will not succeed. It should be different from the husband ceremony. " Say, "Right? Ceng Zi said:' The wealth of Jin and Chu is unattainable. He is rich and I am benevolent; He takes his title and I take my justice. What can I do? Didn't my husband tell Ceng Zi? Yes, or together. There are three great figures in the world: Jue Yi, Ya Yi and De Yi. The imperial court is like a knight, the township party is like a tooth, and it assists the people of the world like virtue. One is evil, and the other is slow. Therefore, if you are a great and promising king, there will be ministers who are not summoned. If you want to have a plan, you will do it. It is better to respect morality and music than to be wicked and promising. Therefore, the soup is in Yi Yin, and learning to be excellent is an official, so no pains are king; Huan Gong is for Guan Zhong. He learned how to be a minister, so he is a bully who gets something for nothing. Today's ugly and virtuous can't be good to each other. Without him, you can be good at what you teach, not what you teach Soup is to Yi Yin, and Huan Gong is to Guan Zhong, so I dare not call it. Guan Zhong still can't make a phone call, but what about Guan Zhong? "

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Mencius is going to see the King of Qi. The King of Qi sent someone to say, "I should have come to see you, but I was afraid of the cold, so I didn't dare to blow it. Tomorrow morning, I will listen to politics in court. I wonder if I can see you (whether you come or not)? " Mencius replied, "It's a pity that I am ill and can't go to court." The next day, Mencius went out to pay his respects to Dongguo's family. Gong Sunchou said, "It may not be appropriate to say that you were ill yesterday and go to mourn today." Mencius said, "I was ill yesterday, but I am fine today." Why can't I mourn? " The King of Qi sent someone to inquire about his illness, and the doctor came. Meng Zhongzi said to the bearer, "The king summoned him yesterday. Unfortunately, he was a little ill and could not go to the imperial court. I felt a little better today and hurried to the imperial court. I don't know if it's here now? " Meng Zhongzi immediately sent several people to stop Mencius on the road and told him, "Please don't go home, go to the court quickly!" " "Mencius had to spend the night at his home in Jingzhou.

Jingzi said: "It is the most important ethical relationship in the world to have a father and son at home and a monarch and a minister outside. The relationship between father and son is based on love, and the relationship between monarch and minister is based on respect. I saw that the King of Qi respected you very much, but I didn't see how you respected the King of Qi. "

Mencius said, "Cough! What is this! No one in the State of Qi told the King of Qi the truth of benevolence and righteousness. Do they think benevolence and righteousness are bad? But they thought to themselves,' This king is not worthy to talk about justice with him!' Then, there is nothing more disrespectful than this. As for me, it's not that Yao and Shun dare not express their views in front of the King of Qi, so no one in Qi respects the King of Qi more than I do. "

Jingzi said, "No, it's not. Etiquette rules say: when the father calls, the son can't respond with' promise' (but respectfully respond with' only'); The king announced that the courtiers would leave before the car was ready. You were supposed to appear in court, but you didn't go after the king summoned you. I'm afraid this doesn't conform to the rules of etiquette. " Mencius said, "Can you say? Ceng Zi once said: "Jin and Chu are rich in the same breath." . However, they rely on wealth, and I rely on my benevolence; They rely on titles, and I rely on morality. "What I lack," isn't it unreasonable to talk to Ceng Zi casually? This may be another reason. There are three things that are generally valued in the world: title, age and morality. In the imperial court, there is nothing more honourable than a title. In the countryside, there is nothing more honourable than age, and there is nothing more honourable than morality to assist the monarch in managing the people. How can (he) have one (title) and despise the other two (age and morality)? Therefore, if a gentleman mainly wants to make great achievements, he must have officials he can't summon. If he wants to discuss something, he should consult (himself). If he doesn't advocate morality and love benevolence and righteousness like this, then he is not worth cooperating with. So for Yi Yin, Tang Wang (first) learned from him, and then regarded him as a courtier, so he unified the world with no effort; Huan Gong studied Guan Zhong (first); Then he was treated as a courtier and dominated the princes without any effort. At present, the land in the world (the great vassal States) is equal and the virtue is similar, and no one can surpass anyone. There is no other reason, because (monarchs) prefer to appoint people who obey their orders as ministers rather than those who teach them. Tang Wang dare not summon Yi Yin and Huan Gong at will. Guan Zhong can't be summoned casually, let alone someone who doesn't want to be Guan Zhong. "

Hope to adopt. Thank you.