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Poetry about the realm of inaction
We said goodbye sadly, and our two officials went in opposite directions. Know yourself in the sea, and heaven is still our neighbor.
Why are you wandering at the fork in the road? The child is holding a towel. -Don Wang Bo has a good party tonight, and the joy is hard to express.
The timbre of guzheng is so elegant, it is the most fashionable piece, exquisite and ingenious. A virtuous person speaks highly of music and knows the true meaning of musicians.
Qi Xin has the same wish, but the meaning is not extended. Life is like a Lv Ji, only I am like dust, which is blown away by the wind in an instant.
Why don't you want to go ahead, be an official first, and enjoy the wealth. Doing nothing is poor and humble, and it is often bitter.
Han. Nineteen Ancient Poems I didn't do anything at the beginning of my life. After I was born, the Han Dynasty declined. Heaven is ruthless and chaotic, and the earth is ruthless, which makes me meet this time.
The road is dangerous and the people are in exile. Smoke and dust cover the wild, land rover prospers, and ambition is good and righteousness is lacking.
Who should I sue for rude insults? After a while, I knocked on the piano, feeling angry and resentful. -Wei and Jin dynasties. Cai Yan lived to practice charity, and the result was inseparable from heaven and man.
It's like shooting an arrow at a cloud. I fell down just because I was tired.
If you argue for the reality of inaction, you must return to simplicity. Forgetful and childish.
How to endure by proving that there is no life-song. Zhang Boduan If fish and rabbits are still starting, they will naturally forget their hooves.
Cross the river and climb the ladder on the raft. I was abandoned when I got there.
If you don't realize it, you have to rely on words. If you realize it, you don't say anything. Although four sentences belong to inaction.
Why do you want to separate these? -Song. Zhang Boduan and Gao Zhen left a wonderful recipe, and scholars were fascinated by it.
A pure heart makes heaven and man holy. I'm not moving by luck, not flying around, but my heart is turning.
But we must get rid of evil and be in harmony with God. Realize vacuum, off-grid, and never turn off the power.
Cheer up my heroic spirit and drive away thunder. Mix the gods into one, think of heaven and earth, and start with nothing.
Invincible wind and rain, play with the world to carry tomorrow's time. Song. Zhang Jixian returned the RMB to the book.
Functions are difficult to understand, but they must be discussed in detail. Look □□
Mix in a gentle and elegant way. Be diligent in repairing.
You won't see it until you do nothing. This is the secret.
If you don't meet a true fairy, Mo Qiang will know. -Song. Zhang Lun is indifferent to his family style, and he is lonely and idle at work.
Live, sit and lie down, don't let the horse jump. Sex is weak and weak, and when touched, there is no fire and no smoke.
Truth, ruthlessness, lust, innocence and innocence. Gentlemen, look outside, be naive, Yuan is in your heart.
Covered with dark clouds, regardless of the remaining years. Just blow it away with the breeze, and the clouds will gather to show the blue sky.
Rosen saw a bright moon with infinite brilliance. Man Ting Tian Fang Jia Feng in Song Dynasty contended for the truth of inaction, and made it all dry at dusk.
East ring and west ring will only be swallowed up in the end. Song. Shi is an idle Taoist who never recites scriptures or prays.
I can't move all week, and I am alone in the white clouds. Song. Yin Shi eliminated the incorruptible family style and joined hands as always, losing its true colors.
Go, live, sit and lie down, wherever you go. The mind is free, and the mind is inaction.
You still realize that you haven't put it down, and painting cakes can't satisfy your hunger. Ancient and modern sages fought ruthless swords and cut coma.
Drive three bodies back and separate six thieves. Clouds and hearts alone, spit rosy clouds and cook sumeru.
How many people can know the true merits and longevity. Song. Man Fang Ting's clean family style.
2. What poems describe the realm? 1. Cold Corner
Song Dynasty: Zhao Xi
Heng E's plays. Hands grow seeds. Gan Bao whirled through the ages, full of fragrance and air.
Rhythm and color. Autumn comes to the earth first. Golden millet is like a Buddha, who moves in, by the small pavilion.
2. "Even your lobby"
Tang Dynasty: Bai Juyi
Quiet love moss courtyard, deep white temples. The appearance will be loose and thin, and the inner bamboo pole will be empty.
Spring is warm, the eaves are low and windy. The leisure realm of life is all in five words.
3. Fairy songs
Song Dynasty: Janice
The crown was full of clusters, and humanity was thin at that time. Yuqiong advises you to drink. It is cold, with dew and wet smoke, and the fragrance is heavier. It's not a combination of detective and tan.
The four window grilles are all bricks and stones, and the battle is like a mountain, and the orange crab will turn back. Flowers are also your pity, vegetation, birds and fish, the pain of acacia, nothing like hometown. There are many westerly winds, headlands and bass. If you want to fish in the villa, you have to spend the money he investigated.
4. Moshan Xi
Song Dynasty: Xiang Ziyin
Tian Yao Hai Yin. It's hard to be right. Shu Qi shines on the world. It is clear and strict. Changqingsong Trail, the old peak and the old mountain, are deeply hidden and hidden, and samadhi light does not harm.
Golden lion, don't be surprised when you fight. Put the chess pieces on the red stove, and you can understand the situation without them. There is no way, never go to the present, whether it is dark, dark or bright, only the dragon is not ignorant.
5. Xijiang Moon
Song Dynasty: Zhang Boduan
When I see others talking about sex, I only praise it urgently. Then indulge in every field. How different is it from a fool?
Do what you say, do what you say, and don't suffer. You can cut the sword of wisdom. This figure is Tathagata Zheng Zhi.
Please give me some poems about "poetic realm". You should read Wang Guowei's "The Thorn on Earth", which mainly focuses on the artistic conception of poetry.
If you have a realm, you will be unique and have your own famous sentences. Ci in the Five Dynasties and the Northern Song Dynasty is unique here.
(2) There are creative environment and writing environment, which are divided into "ideal" school and "realistic" school. But it is difficult to distinguish the two, because the environment created by great poets must conform to nature, and the environment written must also be adjacent to the ideal.
(3) whether there is my site. "Tears ask the flowers to be speechless, and the red flies over the swing." "It's like a lonely pavilion in spring and a cuckoo falling in the sunset." There is my place.
There is no place for me to "pick chrysanthemums under the east fence and see Nanshan leisurely" and "cold wave starts and Bai Niao falls leisurely". If you have my own environment, you can see things with me, so everything is my color.
Without me, we look at things in terms of things, and we don't know what is mine and what is physical. The ancients wrote ci, and many people wrote my realm.
However, you can't write the realm of no self until the beginning, which can be neutral to heroes. If there is no ego, people can only get it in silence.
If you have my place, you will get it when you are quiet. Therefore, one is beautiful and the other is magnificent.
(5) Things in nature are interrelated and mutually restricted. However, when it is written in literature and art, its relationship must have certain limitations.
Therefore, realists are also ideal homes. No matter how fictional the realm is, its material must come from nature and its structure must come from the laws of nature.
Therefore, idealists are also realists. 6. Scenery is not the only thing, and emotion is also one of the realms in people's minds.
Therefore, what can describe the true feelings of the scene is called the realm. Otherwise, it is called boundless.
[7] "The branches of red apricots are full of spring", and the word "noisy" is used to make the realm come out; "Clouds break through the moon to make a shadow", with the word "de", the realm is gone. 8. There are big and small realms, and the advantages and disadvantages are not divided by what they are.
"Fish comes out in the drizzle, and the swallow leans in the breeze". Why not "the flag of sunshine falls and the wind rustles in A?vagho?a"? "A small silver hook is hung on the curtain", why not "the fog loses its tower and the moon crosses the maze"? [9] Yan Canglang's "Poetry" said: "The princes in the prosperous Tang Dynasty are only interested, and the antelope is hanging on the horn, and there is no trace to be found. Therefore, its beauty is beautiful and delicate, and it cannot be combined, such as the voice in the air, the color in the phase, the shadow in the water, and the image in the mirror. "
I said that the characters before the Northern Song Dynasty were all the same. The so-called "interest" of Canglang and the so-called "charm" of Ruanting are just their appearance. If I choose the word "realm" to explore their origins.
[10] Taibai Chun wins by the weather. "Sunset in the west wind, the tomb of the Han family", a few big characters, then closed the eternal landing mouth.
Only Fan Wenzheng's Pride of the Fisherman and Xia Yinghong's Xi Qian Ying are available in later generations, but the weather is not enough. [1 1] Fei Qing's word "deep and beautiful", I say these four words are only enough for Feng.
Liu Rongzhai said that "Fei Qing is exquisite and unique" and close to his ear. [12] "A golden partridge on the painting screen", similar to Fei Qing's words.
The oriole dialect on the string is similar to its own words. If you want to find it in words and expressions, just "try to make up with tears", almost.
[13] The subject word "Lotus fragrance sells green leaves, and the west wind worries about green waves" in the Southern Tang Dynasty has a sense of indecent beauty. It is not easy to understand people, because he is the only one who respects him in ancient and modern times.
[14] Wen Feiqing's handwriting is also beautiful; Wei Duanji's words, bone show also; Li Shiguang's writing is also beautiful. [15] Ci came to Li Houzhu and began to have a broad vision and great feelings, so it became a master's ci and a scholar-bureaucrat's ci.
Zhou Jie was placed under Wen and Wei, which was a reversal of black and white. "Naturally, people hate that water is longer than the east", "running water is lighter than spring, and it is heaven and earth", "Jin Quan" and "Huanhua" can have this atmosphere! [16] Poets never lose their childlike innocence.
Therefore, being born in the palace and growing up in the hands of women is the weakness of the late master as a gentleman, which is also the strength of the poet. [17] It is impossible for an objective poet to read more about the world. The deeper he reads about the world, the richer and more varied his materials are. So are the authors of Water Margin and Dream of Red Mansions.
Subjective poets don't have to read more about the world. The shallower they look at the world, the truer their temperament, and so does Li Houzhu. [18] Nietzsche said that all literature loves to write with blood.
The words of the late Lord are really so-called people written in blood. Emperor Song Daojun's "Yanshan Pavilion" is also slightly similar.
But the Taoist monarch is only a relative of his own life experience, so the Lord means that Sakyamuni and Christ bear the sins of mankind, with different sizes. [19] Although Feng's ci did not lose the wind of the Five Dynasties, it greatly opened the atmosphere of the Northern Song Dynasty.
The subject words of "harmony" and "post-harmony" are outside the scope of Huajianji, so it is not appropriate to say anything about them in Huajianji. (20) The words in the middle of the poem are not only dozens of poems in "Happy Magpie Treading" and "Bodhisattva Man", such as "A magpie in a tree holds its nest, the moon is bright and the grass is cold" in "Drunk Flowers", which means that fireflies in Suzhou, Wei's, and phoenix trees in Xiangyang can't pass.
(2 1) In Ou Jiu's Huanxisha, the word "Qingyang Building swings out" means that there is only one word "out", which is incomprehensible to future generations. I say this comes from the word "painting the wall outside the willow" in the upper cup, but European is particularly skillful.
[22] Mei's "Su Mu Zhe" poem says: "Pear blossoms are spring, the sunset is everywhere, and the blue smoke is old." Liu Rongzhai said that he has traveled little all his life, and it seems that he specializes in this aspect.
I said that Feng's poem "Spring on the Jade Tower" said: "Our second appearance is continuous, and no place is full of love. If you respect the past, you will return to spring. Don't worry about hurting your eyebrows. " Uncle Yong seems to have been engaged in this kind of research all his life.
[23] As we all know, He Jingfu's three poems, Dian Jiang Lip, Fu Sumu and Yong Shu's Youth Tour, are unique in praising spring grass. I don't know who can catch the soul of Chuncao before the word "drizzle wet streamer". [24] The Book of Poetry is the most popular one.
Uncle Tong Yan's "last night, the west wind withered the green trees, and I went up to the tall building alone and looked at the horizon", which means quite close. But once it falls, it will be miserable.
[25] "I looked around and was dumbfounded." Poets are also worried about life. Last night, the west wind withered the green trees, and I climbed the stairs alone and looked at the horizon.
"Driving all day, I can't see what I want", and the poet is also worried about the country and the people. "A hundred herbs and a hundred flowers are cold food roads. Whose tree is the fragrant car?"
26. Those who have achieved great success in ancient and modern times and those who ask questions in universities must go through three realms. "Last night, the west wind withered trees, and I went to the tall building alone to look at the horizon." This is the first place.
"Clothes are getting wider and wider, and I am thin for Iraq. I don't regret it." This is also the second situation. "The crowd looked for him for thousands of Baidu, and when I turned around, I saw that man was in a dim light", which was also the third place.
None of these words are big words.
4. Three realms of life. Wang Guowei quoted three Song poems to describe the three realms of life in Ci Hua on Earth, so it was called the three realms of human words. The poem of the first realm is quoted from Yan Shu's "Die Hua Lian"; The threshold chrysanthemum worries about smoke and tears, eyes are cold, and swallows fly away.
The bright moon doesn't know how to leave sorrow and hate bitterness, and shines obliquely through Zhuhu Lake. Last night, the west wind withered the trees and went up to the tall building alone.
Look at the end of the world. If you want to send colorful stationery, you will know where it is.
The poem of the second realm is quoted from Liu Yong's Wu Fengqi: leaning on a dangerous building, the wind is thin, looking forward to spring sorrow, and the sky is dark. In the afterglow of grass and smoke, no one can rely on the meaning of silence.
I plan to get drunk on the map of madness and sing songs for wine, which is strong and tasteless. I don't regret that my belt is getting wider and wider, which makes people haggard for Iraq.
The poem of the third realm is quoted from Xin Qiji's Jade Case. One night, the east wind made up thousands of trees and flowers, blowing off the stars and rain. The BMW carved cars are full of incense, the phoenix flute rings, the jade pot flashes, and the dragons and dragons dance together all night.
Er Xue Liu Jin Lu, laughing at the fragrance of Ying Ying. Looking for him in the crowd, suddenly looking back, the man was there, dimly lit.
Wang Guowei's theory of three realms is highly respected, and some people follow the division of "three realms": knowledge, goodness and joy; Feng Zhikai believes that "material, spirit and soul" are the three realms of life; Some people think that the three realms of life are nothing more than self, family and society; Others said to know, to be yourself, to be a man; Some people think that ideals, careers and love; Others figuratively compare it as: "Seeing mountains is mountains, and seeing water is water; Seeing mountains is not mountains, and seeing water is not water; See mountains or mountains, see water or water. " Wait, there are so many forests and so many beautiful things.
The long course of life is a complicated and changeable process, and different people have different views. It can be said that different people have different opinions. This paper analyzes three realms of "seeing mountains and water"
"Seeing mountains is mountains, and seeing water is water." This realm is aimed at children. When they first met the world, they were pure and flawless. Everything is novel. What they see is themselves. You tell him this is a mountain, and he knows it. Tell him it's water, and he'll know, and he won't intentionally admit his mistake, so 1 means 1, 2 means 2, Ding means Ding, and Mao means Mao.
A short story can illustrate this point: a group of adults are having a quiz. When the host said "6" and "9" don't turn around, a question came up: "6+9=?" Everyone is thinking that quiz questions will never be as simple as words. As a result, no one dared to answer immediately, but thought hard. Suddenly, a 6-year-old girl insisted that it was equal to 15, and people gave her strange eyes. It was not until the host announced that the baby's answer was correct that people looked back and blamed themselves for being too complicated and missed the opportunity to answer first.
Here is a simple truth, you don't have to be too deliberate. "Looking at the mountain is not a mountain, and looking at the water is not water."
This realm is aimed at middle-aged people. With the increase of age and social experience, people's thoughts become more and more complicated, especially in a materialistic society, people cheat each other and distrust each other. Compared with childhood, people's world outlook, outlook on life and values have undergone profound changes. They no longer believe everything in front of them easily, but use their brains to understand the world. I find that there are more and more problems in this world, and I feel that the society is not so simple and the reality is not so beautiful. Often black and white are reversed, right and wrong are confused, and it is unreasonable to travel all over the world and it is difficult to move. Good people are not rewarded, and evil people live for a thousand years.
At this stage, people are angry, unfair, worried, suspicious, alert and complicated. People don't want to believe anything easily.
At this time, the mountains people see are no longer mountains in a simple sense, and water is no longer water in a simple sense. It's called sighing at the mountain, so that there are many stories that satirize the present from the ancient times, refer to mulberry as a curse and refer to deer as a horse. Some people stand on this mountain and see that mountain is higher; Immersed in this water, I think the water is clearer, it is difficult to fill the valley, and I am never satisfied.
"Look at the mountain or the mountain, the water or the water." This is for those who have experienced most of their lives or too many events. I have experienced all kinds of events, met all kinds of people or things, and have a feeling of being in the sea and returning to nature.
Perhaps you have experienced too much, and your realm is also high. You will no longer worry about meaningless things or things that are harmless or impossible to achieve. Let the world of mortals roll, and I will be cool and bright.
In the face of worldly things, laugh it off. At this time, people look at the mountains and see the mountains. Water is water. They know better, they know better, they look at things with a normal heart, and they understand that if they look at things from the perspective of chess players and theater goers, maybe things will be much simpler. As Su Shi said, "I don't know the true face of Lushan Mountain, but toward which corner of the mountain."
Wang Guowei said, "The crowd looked for her for thousands of Baidu, and suddenly looking back, that person was in the dim light"! Everyone wants to reach the highest realm of life, that is, the third realm. Appreciating other mountains is a dwarf in the world. A sense of victory after overcoming oneself and exceeding the limit. But in the process of self-refining and self-realization, many excellent qualities are indispensable. In the long years, we are all passers-by, and all the stories have no results. As a result, we have to walk calmly, without hesitation, hesitation and loss.
We should develop to the third realm, which is the highest realm of mankind. "No shame, look at the flowers before the court; I don't want to stay, I want the clouds in the sky to roll. " People come from troubles and persistence, and should go where there is no trouble and persistence.
In fact, optimism is not necessarily a good thing. "Life is like a play", "Play is like life", "Life is like chess" and "Chess is like life" just shows that people want to watch plays and chess. Maybe others are right, but we are not wrong. A lot of things are irreversible, and no matter how great things are, they will eventually become clouds. After all the madness, it always ends in peace. What can we do except calm down? The only thing we can do is to face everything calmly and cherish everything calmly.
Only in this way can we better face the ups and downs of life, see through autumn clouds and dreams, and accept the impermanence of the world. Just like the realm of life in Xu Zhimo's Biekangqiao: "I left quietly, just as I came quietly, waving my sleeves without taking away a cloud."
5. Hello, landlord, your question is rather general, and there is no way to provide you with a more accurate answer. There are many artistic conceptions in poetry, lofty, fresh, vast, far-reaching and desolate. For different readers, every artistic conception may have a comfortable effect. Comfort is not an artistic conception, but a human feeling.
About artistic conception:
Artistic conception refers to the artistic conception and realm expressed in literary and artistic works or natural scenery. Generally speaking, some words are often used to express artistic conception, such as: quiet and leisurely, gorgeous and magnificent, fresh and natural, quiet and quiet, magnificent and magnificent, gloomy and sad, bleak and desolate, vigorous and open, bright and noble, passionate, silent and solemn, and so on.
Usually when we read a poem, we often say that this poem is very artistic; When viewing paintings, people often say that a painting is very artistic; In the fields of music, movies and other arts, people often use artistic conception to describe it. But although everyone is using this word, many amateurs don't know what artistic conception is.
Artistic conception refers to the poetic space presented in lyric works, which is full of scenes, reality and reality, active in life rhythm and infinite charm. In other words, "meaning" and "realm" refer to the kind of image system in lyric works where scenes blend and reality coexist, and the aesthetic imagination space induced and developed from it. Like typical literature, he is also one of the advanced forms of literary image. (Literary Theory Course)
If the typical image is a single image, then the artistic conception is an image system composed of several images, and it is an advanced form of literary image as a whole image. Artistic conception is an important category of China's traditional aesthetic thought. In traditional painting, it is an artistic realm reflected by the depiction of time and space and the high integration of emotion and scenery.
The structural feature of artistic conception is the coexistence of reality and reality. Artistic conception consists of two parts: one part is a more realistic factor, called "reality"; Part of it is the virtual part of "reading between the lines", which is called "virtual environment". Virtual reality is the sublimation of the real world, which embodies the intention and purpose of creating the real world, embodies the artistic taste and aesthetic effect of the whole artistic conception, restricts the creation and description of the real world, and is in the position of soul and commander in chief in the artistic conception structure. However, the virtual environment cannot be created out of thin air, and it must be carried out in the concrete description of the real environment. In a word, virtual reality is represented by real reality, and real reality is processed under the control of virtual reality, which is the structural principle of the artistic conception of "virtual and real coexistence"
There is no comfortable artistic conception as the landlord said. As long as a work of art tastes artistic conception, it will naturally make people feel comfortable. Even though it may be mixed with very complicated emotions, even if it is bitter, the artistic conception is always comfortable and appropriate. This kind of "comfortable" artistic conception often has the following characteristics: first, express sincere feelings, among which there must be true feelings; Second, the interest of flying, the combination of static and dynamic; The third is to convey the spiritual interest of all things, vivid and vivid.
Here are two examples to illustrate. Their artistic conception is different, but they are all very comfortable:
For example, Li Bai wrote in the poem "Farewell to Meng Haoran on the way to Yangzhou": "An old friend left the Yellow Crane Tower in the west, and fireworks went down to Yangzhou in March. Lonely sails overlook the blue sky, but I can see the Yangtze River flowing in the sky. " This poem has the following images: Yellow Crane Tower, fireworks, solitary sails, the Yangtze River and so on. These images are combined to form a picture that melts in emotion: the poem does not directly express the thoughts of friends, but expresses the deep farewell to friends through the image that a poet's lonely sail disappears, the river grows and the river grows. Literally, every sentence describes the scenery, but in fact, every sentence is lyrical. It can be said that all landscape words are sentimental.
Another example is He Zhu's "Jade Case", "A stream of smoke, a city full of wind, plum yellow rain". These three images form a whole, which artistically answers "How much is leisure?" It is not a simple addition of three images, but a touching artistic realm: carefree sorrow, like endless smoke and grass, like sheep flying all over the city, and like rain when sad and confused.
6. I want to collect some beautiful poems about quietism, such as gratitude, contentment and satisfaction, and read and drink Tao Yuanming every day.
Building a house is under human conditions, but there are no chariots and horses.
What can you do? A secluded heart makes a secluded place.
Picking chrysanthemums under the east fence, you can see Nanshan leisurely.
The weather is getting better every day, and the birds are back.
This makes sense. I forgot to say it if I wanted to defend myself.
Gui Tian yuan ju Tao Yuanming
Planting beans is at the foot of Nanshan, and the grass is full of bean seedlings.
In the morning, I was busy with waste and filth. I took the lotus home.
The road is narrow and the vegetation is long, and the evening dew is stained with clothes.
I'm naked, but I don't want to.
Du Fu's One Night in a Foreign Country
The breeze is rippling on the grass bank, and the boat is on the dangerous wall.
The endless plains are dotted with drooping stars. The moon runs with the river.
I hope my art can bring me fame and liberate my sick old age from the office! .
Flying around, what am I like? Shameng
Shan Yuan Xiao mei Lin bu
All fragrant people shake off their mysterious faces and occupy all the amorous feelings of the small garden.
"Mottled shadows hang obliquely on the clear shallow water, and their fragrance spreads peacefully in the moonlight dusk."
Frost birds want to see first, and pink butterflies like to know each other.
Fortunately, there are micro-songs to compare, and there is no need for sandalwood golden jars.
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