Write a composition based on ancient poetry and drinking.

1. Drink according to the process of writing a composition.

When the first ray of sunshine fell on the screen window in the morning, I was already in my yard and began to enjoy the day. I sweep the floor, feed the livestock, pick vegetables and water the flowers. When I finished my work, I leaned back in the recliner to enjoy the distant scenery. Outside the door, it was already a noisy sound of horses and chariots, and people were buzzing. Ignore the noise.

Living on the earth, there is no noise of horses and chariots. You ask me how this happened. My heart is pure and my land is still. Picking chrysanthemums under the east fence, leisurely, the distant Nanshan reflects people's eyes. The mountains are dense, the sun is setting, the scenery in the evening is really good, and there are birds, which come together. How many tastes to express, to explain, but forget the language.

People living in the world must always find the value of life, otherwise they will be in anxiety and anxiety. And society always has a set of accepted values, which most people take as the basis of their lives. In the era of Tao Yuanming, power, status and reputation were the main values. However, through his own experience, Tao Yuanming has deeply understood that in order to get all this, he must try his best to gain a foothold, strive for it, put on airs, brag and flatter, and be sexual and indispensable. There is no dignity here. Since he is willing to retire from the officialdom, he must deny the socially recognized value scale and find a new explanation for his life.

2. The composition of the five stories of ancient poetry drinking is rewritten as follows:

Drink wine/alcohol

When the first ray of sunshine fell on the screen window in the morning, I was already in my yard and began to enjoy the day. I sweep the floor, feed the livestock, pick vegetables and water the flowers. After work, I leaned back on the couch to enjoy the scenery in the distance. Outside the door, there were already cars and horses, and people were buzzing. Ignore those noisy voices, because my heart has drifted to the distant horizon with the white clouds in the sky. The feeling of comfort and ease slowly flowed through my whole body. Blue sky and clouds with different shapes. For a moment, I seemed to be in it. With the leisurely breeze floating around, birds are flying on one side and soft clouds on the other, which is like a dream.

Someone once asked me why I can be so free and easy. I think it's because my mind has chosen to avoid worldly things, and it will naturally be quiet and far away. This is the same as the principle of "being calm and naturally cool". If my heart is fettered, confused and entangled by the world all day, how can I feel that carefree feeling with a calm mood?

Looking at the blooming chrysanthemums in the garden, tasting the homemade chrysanthemum wine and smelling the faint fragrance floating in the wind, the body and mind are integrated as if immersed in a world of chrysanthemum fragrance. Yellow flowers bloom in the bright sunshine, sometimes dancing with the wind, sometimes quiet and carefree, which makes me like it more and more. As one of the four gentlemen of "Mei Zhu Lan Ju", chrysanthemum is so elegant and pure, which is why I like chrysanthemum.

I don't know how long it took, but when the sunset shone on me, I suddenly realized that it was dusk and the smoke was curling up. The rosy clouds in the distance are the same color as the sky, and they are painted in different meticulous paintings. Flocks of birds bathed in colorful light returned to the embrace of distant mountains, and I was already intoxicated with joy. ...

3. Write a composition according to the process of drinking. Drinking the first ray of sunshine in the morning and falling on the screen window, I have already begun to enjoy my day in the yard. Sweep the floor, feed the animals, pick vegetables and water the flowers. When I reclined on the couch after work to enjoy the distant scenery, it was already full of cars and horses outside and people were buzzing. Ignore the noise.

Living on the earth, there is no noise of horses and chariots. You ask me how this happened. My heart is pure and my land is still.

Picking chrysanthemums under the east fence, leisurely, the distant Nanshan reflects people's eyes. The mountains are dense, the sun is setting, the scenery in the evening is really good, and there are birds, which come together.

How many tastes to express, to explain, but forget the language. People living in the world must always find the value of life, otherwise they will be in anxiety and anxiety.

And society always has a set of accepted values, which most people take as the basis of their lives. In the era of Tao Yuanming, power, status and reputation were the main values.

However, through his own experience, Tao Yuanming has deeply understood that in order to get all this, he must try his best to gain a foothold, strive for it, put on airs, brag and flatter, and be sexual and indispensable. There is no dignity here.

Since he is willing to retire from the officialdom, he must deny the socially recognized value scale and find a new explanation for his life.

4. Ask for a composition. Ancient poetry 800 words wine culture, quickly give you a model essay, the number of words should be greater than 800.

Wine culture in ancient poetry

China is a country of brewing and drinking, and also a country of writing and reciting poems. A long time ago, poetry and wine formed an indissoluble bond. China's wine originated from the ancient agricultural society; China's original poems were also produced in this period. There are 44 poems related to wine in China's first poetry collection "The Book of Songs", such as "Spring wine is for this purpose, attracting eyebrows to live longer", "Imperial guests, drinking at their discretion", "A gentleman can offer wine at his discretion" and "I have the purpose of drinking, so I can treat guests with the heart of Le Yan". It can be seen that wine is an "angel" in social banquets, and it can be called a good medium to convey one's mind when flowers are blooming and congratulations are given. "When you sing, ask for your friendly voice", "Yo yo Luming Literature, wild apples", "A gentleman has wine and many purposes".

Before Tao Yuanming, a poet in the Eastern Jin Dynasty, although wine had accumulated some emotional factors, it was still only sung into poetry as one of the creative materials. Jing Ke stabbed the king of Qin, drank heavily and sang "Xiao Shui". Liu Bangfu decided the world and gave a banquet to sing "Gale"; Cao Cao fought against Chibi and gave wine to Ge Xing. During the Qin and Han dynasties, wine was just a stimulus. Until Ruan Ji and Ji Kang in Wei and Jin Dynasties, "wine is still wine, and poetry is self-poetry", there was no inevitable internal relationship between them. Tao Yuanming is the first poet who consciously clings to wine, and gives wine a unique symbolic meaning in his poems. The accusation of forgetting things is his invention. Tao Yuanming (365~427) was a great poet who was latent, bright, lofty and clean in the Middle Ages. Among its existing 174 poems, 56 are about drinking, accounting for about 40%! The combination of poetry and wine is not only a story in the history of literature, but also an unchanging tradition of wine culture. This tradition began with Tao Yuanming's "sending wine as a trace", which had a far-reaching potential impact on later literati's spiritual feelings, social life and drinking poems.

Wine culture in ancient poetry

China is a country of brewing and drinking, and also a country of writing and reciting poems. A long time ago, poetry and wine formed an indissoluble bond. China's wine originated from the ancient agricultural society; China's original poems were also produced in this period. There are 44 poems related to wine in China's first poetry collection "The Book of Songs", such as "Spring wine is for this purpose, attracting eyebrows to live longer", "Imperial guests, drinking at their discretion", "A gentleman can offer wine at his discretion" and "I have the purpose of drinking, so I can treat guests with the heart of Le Yan". It can be seen that wine is an "angel" in social banquets, and it can be called a good medium to convey one's mind when flowers are blooming and congratulations are given. "When you sing, ask for your friendly voice", "Yo yo Luming Literature, wild apples", "A gentleman has wine and many purposes".

Before Tao Yuanming, a poet in the Eastern Jin Dynasty, although wine had accumulated some emotional factors, it was still only sung into poetry as one of the creative materials. Jing Ke stabbed the king of Qin, drank heavily and sang "Xiao Shui". Liu Bangfu decided the world and gave a banquet to sing "Gale"; Cao Cao fought against Chibi and gave wine to Ge Xing. During the Qin and Han dynasties, wine was just a stimulus. Until Ruan Ji and Ji Kang in Wei and Jin Dynasties, "wine is still wine, and poetry is self-poetry", there was no inevitable internal relationship between them. Tao Yuanming is the first poet who consciously clings to wine, and gives wine a unique symbolic meaning in his poems. The accusation of forgetting things is his invention. Tao Yuanming, a great poet in the Middle Ages, was lofty and self-purified. Among its existing 174 poems, 56 are about drinking, accounting for about 40%! The combination of poetry and wine is not only a story in the history of literature, but also an unchanging tradition of wine culture. This tradition began with Tao Yuanming's "sending wine as a trace", which had a far-reaching potential impact on later literati's spiritual feelings, social life and drinking poems.

5. Appreciation of Drinking Tao Yuanming is a descendant of Tao Kan, the founding father of the Eastern Jin Dynasty. It was only in his generation that the family declined. He also worked as an official intermittently for a period of time. His backer was not hard, but his temper was particularly arrogant. Can't play tricks in officialdom, and finally went home to be a hermit. A group of 20 poems "Drinking", written at the beginning of his retirement, generally expressed the pleasure of drunkenness and his perception of life. This is one of the most famous songs.

People living in the world must always find the value of life, otherwise they will be in anxiety and anxiety. And society always has a set of accepted values, which most people take as the basis of their lives. In the era of Tao Yuanming, power, status and reputation were the main values. However, through his own experience, Tao Yuanming has deeply understood that in order to get all this, he must try his best to gain a foothold, strive for it, put on airs, brag and flatter, and be sexual and indispensable. There is no dignity here. Since he is willing to retire from the officialdom, he must deny the socially recognized value scale and find a new explanation for his life.

The first four sentences of this poem are an attitude of avoiding the world, that is, a denial of power and fame. At the beginning, I said that although my residence was built in an environment where people came and went, I couldn't hear the noise of cars and horses. The so-called "noisy chariots and horses" refers to the crowded scene of people with status. Tao Yuanming is also a descendant of the nobility, but he has nothing to do with those who rise and fall in the secular world, and he is left out in the cold. It's a little strange, so ask yourself: how can you do this? Then it comes down to the core of these four sentences-"The heart is far from being biased." Mentally, I have adopted a distant, detached and indifferent attitude towards this world of fame and fortune, and the place where I live will naturally become secluded. Telecentrism is a deviation from the track of social life, which will inevitably lead to the deviation of people running around on this track.

Then, excluding the social value scale, where can people establish the basic point of survival? This involves Tao Yuanming's philosophical thought. This philosophy can be called "natural philosophy". On the one hand, it emphasizes self-cultivation and self-sufficiency, on the other hand, it attaches importance to the unity and harmony between man and nature. In Tao Yuanming's view, people not only exist in society and the relationship between people, but more importantly, every individual life, as an independent spiritual subject, exists in the face of the whole nature and universe. From the origin, human life is a part of nature. It is only because people separate themselves from nature and compete and pursue in illusory power and fame and fortune that life is full of anxiety and contradictions. Therefore, a perfect life can only be achieved by returning to nature.

These truths, if written directly in poetry, become papers; Real poetry is expressed through images. So in the next four sentences, the author still writes about human activities and natural landscapes, and puts philosophy in images. The poem says that I picked chrysanthemums at random in the garden, looked up inadvertently, and my eyes happened to meet Nanshan (Lushan). "Seeing Nanshan leisurely" is not only a light and leisurely state of people, but also a quiet and comfortable feeling of mountains. It seems that at that moment, a melody with the same meaning emanates from people's hearts at the same time, reaching its peak and merging into a light music. The Nanshan Mountain that we can see is surrounded by a mist. Under the setting sun, it is indescribable beauty, and flocks of birds are flying back to the mountains together. This is the peace and perfection of nature, and it will not be as anxious as people in the secular world, so desperately pursuing things other than life. The poet seems to have completely melted into nature, and life reached a perfect state at that moment.

The last two sentences are the summary of the whole poem: here you can feel the true meaning of life, but you can't find the right language to express it. Practical meaning refers to the harmony between man and nature, which is basically a feeling of life, and logical language is not enough to express its exquisiteness and completeness.

Most of Tao Yuanming's poems are literal and easy to understand. But the connotation is deep and needs to be experienced repeatedly. For young people, there are many things that I am afraid need rich life experience to really understand.

The first four sentences, in the form of questions and answers, reveal a common and interesting life phenomenon-"the heart is far away from itself." The phrase "picking chrysanthemums under the east fence" comes from "keeping your heart away from yourself". It is said that when picking chrysanthemums in Dongli, I accidentally saw Nanshan, so my eyes shook and I was attracted by the beautiful scenery of Nanshan in the evening. While creating the humanistic environment of the house, picking chrysanthemums; Being in Dongli, but fascinated by Nanshan, the whole theme is always expressing the word "far". The "true meaning" of the last two sentences is here, and so is "forgetting words". The so-called "true meaning" is actually the self-satisfied life interest brought by Ren Zhen's "heartbeat"; The so-called "forgetting words" means that in Tao Yuanming's view, there are always some people who are in favor of the situation, and people who are in cahoots can't appreciate this kind of life interest!

6. A composition about the adaptation of ancient poetry Li Bai's To Wang Lun is a well-known farewell poem.

The first two sentences are positive narratives, while the last two sentences are things rising, which turn intangible friendship into vivid images, ethereal and memorable, natural and true. "Chinese Curriculum Standard" points out that exercise teaching should "stimulate students' imagination and imagination, and encourage them to write imaginary things. "

This poem provides a foundation for students' free imagination. We might as well instruct students to rewrite this ancient poem into modern literature. Students should imagine the farewell scene between Li Bai and Wang Lun and taste the feelings between the lines of the poet according to the contents of ancient poems and their own life experience. The exercises written by students will be very interesting.

This extracurricular exercise design is suitable for primary school students in grades 5 and 6. Writing process: 1. Enter the realm of poetry and taste reading; 3. Appreciate the soundtrack animation of To Wang Lun, and the teacher tells the legend about this poem.

2. Imagine the experience of 1, "Li Bai will want to travel by boat" (3) Play the animation of "Drinking and Watching the Moon", and the teacher tells it affectionately: Seeing this, Li Bai is full of emotions and thoughts, and a scene of getting along with Wang Lun emerges: drinking-guiding students to imagine their own language, movements and demeanor. The teacher introduced the following situations in the camera for the students to imagine: in Li Bai's eyes, Wang Lun is a witty, studious and enterprising young man with similar interests, and they met late, so they can be said to have forgotten each other; In Wang Lun's eyes, although Li Bai's poems are famous all over the world, he is never arrogant. He is a charming and knowledgeable scholar and an amiable elder.

Appreciating the Moon-Li Bai loves the moon very much, and has written many wonderful poems about the moon, such as Silent Night Thinking, Gulangyue Ascending, Emei Mountain Moon Song and so on. Students can be guided to apply them to this situation. Wang Lun recited these poems to express his admiration.

Play, play chess, fish, recite poems, climb mountains ... 2. "Suddenly smell the songs on the shore" "However, as long as China keeps our friendship, heaven is still our neighbor." —— Wang Bo "Advise Jun to drink more, and there is no reason to go out to Yangguan in the west."

-Wang Wei "Oh, ask this river running eastward, whether it can go further than the love of friends! ? "-Li Bai" Mochow has no confidant in the road ahead. Who doesn't know Jun in the world? " -Gao Shi's "Liu Yang Dongmen Tree, Qingqing Sandwiching the Royal River". I've been climbing hard recently. I think I've separated. "

-Wang Zhihuan 3, "Peach Blossom Pond is deeper than thousands of feet, not as good as Wang Lun" was long before I met her, but after we parted, we finally had a parting. Li Bai got on the boat, and the boat drifted away, his eyes blurred with tears. He couldn't help chanting a poem-teachers and students shouted "To Wang Lun" in unison. Third, stimulate expression, rewrite ancient poetry 1, classmates, today, we came to Taohuatan and experienced a deep farewell scene together. Can we still be indifferent? Then let's get a pen and write down this touching scene! 5. Students rewrite ancient poems, and teachers give individual guidance.

Fourth, show the works and exchange comments. 1. Who wants to read his composition to everyone? Teacher's camera comment. 2. After appreciating this classmate's composition, you can talk about what you appreciate most or are most moved, and you can also talk about your personal opinions or suggestions.

3. Teacher's summary: Students, today, we have crossed the boundaries of time and space, talked with the ancients and poets, and gained the nourishment of language, the edification of emotion and the cherish of friendship. Can you tell me how you feel in this class in one sentence? Design comments: I think it is a process of "word-meaning conversion" for students to rewrite ancient poems. Let's try to illustrate this exercise design as an example.

First, the transformation from "speech" to "meaning" as an ancient poem, how to transform "speech" into "meaning" in students' minds? In my opinion, teachers mainly guide students to penetrate the "two layers", that is, the surface layer and the inner layer of language. From the operational point of view, the first is "dialogue", which allows students to make use of their own life experience and knowledge reserves to have a "dialogue" with poets, enrich the "blank" of ancient poetry with imagination and association, and enrich the "meaning" contained in ancient poetry.

The second is "understanding". On the basis of dialogue with poets, guide students to "touch" and "taste" ancient poetry with their own senses. Due to students' deep involvement and emotional input, they entered the "connotation layer" from the "language surface" and thus entered the "artistic conception" of ancient poetry. On the basis of * * * knowledge, * * Ming, on the basis of * * * Ming is the heartbeat together.

Only in this way can ancient poetry be endowed with vivid spirituality, which is the "meaning" in students' minds. In the teaching design of this course, the teacher first leads students to "put on prose to fall in love", and through appreciation, taste and reading, students can "talk" with poets, so as to understand and understand poetry.

Then the teacher leads the students to "put themselves in the shoes and imagine the experience", and by creating the situation, the students can "recite poems and study with the ancients; Reading, reciting poems, and scheming with the ancients "(in Confucius' language), put yourself in the dialogue and communication with poets, and let students enter the situation of" making my heart into Tang's heart and making Tang's heart my heart "through imaginative experience, and reach the realm of Wang Guowei's" seeing things from me and everything is in my color ". Both students and poets have an emotional * * * sound, which leads to the psychological impulse to express their feelings.

Specifically, it is to let students and the author communicate and understand each other in the dialogue scene, stir up the life accumulation accumulated in students' hearts, touch their sensitive and affectionate heartstrings, and make them have the impulse to write, so as to let the torrent of language vent freely. Second, the transformation from "meaning" to "speech" So, how can students transform the "meaning" internalized in their hearts into "speech"? In my opinion, there will be two levels of process here: one is to transform the internalized "meaning" into the students' "oral language".

In oral expression, students can express themselves easily, because the teacher has created some situations, interesting topics, and can also use body language. The second is to transform "oral language" into "written language", that is, students should accurately and finely express the "meaning" formed in their hearts with tangible words.

In the teaching design of this course, the teacher took the students into the zone of "expressing their feelings directly, but they can't stop" and "quitting when they are moved". Ye Shengtao said: "The natural order of composition should be that I know things, I have feelings in my heart, and the waves of feelings are impacting me. When I have the desire to speak, I want to pour it out, so the article was born. "

At this point, the "meaning" in students' minds has reached the position of "be vividly portrayed" and reached the leaf.

7. How to write (1) Li Bai's drinking composition "Drinking the bright moon alone" is poetic.

Drink with the moon

One [2]

From a pot of wine among the flowers, I drank it alone. No one is with me.

Until I raised my cup, I asked the moon to bring me my shadow and let us become three people.

Alas, the moon cannot drink water, and my shadow follows me blankly; (5).

But there was still a time when I had these friends to cheer me up at the end of spring.

I sang. The moon encourages me to dance. My shadow is rolling in the back.

Wake up and be happy together, and disperse after drunkenness.

Will goodwill be guaranteed? Levies, I see the long road of the Milky Way levies.

Secondly,

If you don't love wine, the wine star can't go to heaven.

If you don't like wine, you shouldn't have the name Jiuquan.

Since heaven and earth love wine, I am worthy of heaven loving wine.

First, I heard that wine is better than saints, and then I heard that turbidity is better than saints.

Since sages are drinking, why ask for immortals?

Three glasses of wine can lead to Confucianism, and it is natural for Taoism to drink it all in one game.

I'm just drunk for fun, and this smell can't be passed down!

third

In March, Xianyang city ⑾, thousands of flowers are like brocade.

If I am lonely and sad in spring, who can only drink blindly for this beautiful scenery?

Wealth, poverty and longevity are naturally different, and each has its own talent.

There is no difference between natural life and life in a glass, and nothing in the world is conclusive.

When I was drunk, I lost my mind and plunged into my pillow.

I don't know myself, where can I find this kind of happiness?

Fourth.

Ten million drinks [13] and 300 glasses of wine [13].

Even if the wine is less sad, the wine will not return.

Therefore, I know that a wine saint has a mellow heart and a bright self.

It is said that the millet lies in the first sun [14], and Pei Gong is hungry for Yan Hui.

What's the use of fame if you don't want to drink it in the present age?

Crab pliers are a panacea, and the bad mountain is Penglai.

Have a drink for a while and get drunk on the high platform by moonlight. [3]

According to Li Bai's drinking poems, imagine that you are Li Bai, and write an article in the vernacular there.

8. The poem "Drinking and Writing Scenery" has been expanded to 400 words. Drinking swells into the wet smell of dew and gets into the nose through the window.

Facing the golden sunshine, I wandered out of the house and came to the yard. It is another fresh morning, and the air is very cold.

A rising sun rises in Ran Ran from the mountains in the east. Gradually, the streets became lively, with passers-by, passing cars and horses, and bustling crowds. What a lively scene.

A moment later, I went back to the hut, poured a glass of sake and wrote a few articles casually. I was immersed in a wonderful fairyland, a secluded mountain forest, and suddenly, I seemed to come to the peach forest where peach blossoms were in full bloom. After waking up, I came to Dongli safely and picked some chrysanthemums.

Chrysanthemums in autumn are another spectacular sight. Leisurely I looked up and saw the beautiful Nanshan. Perhaps, there is an old fairy living on that mountain, misty and clear! Autumn dusk, the breeze in the valley, with a hint of coolness, wrapped in a little floral fragrance, floated to this end of the mountain.

The homing birds flew home in droves. How much life this scene contains is really interesting. At this time, I want to use a word to describe this wonderful scenery, but I have long forgotten what language I will use to describe it.

9. The ancient poem Drinking was originally published by Hui Shan.

1, short song, the song of Cao Cao about wine in the Eastern Han Dynasty, life geometry! For example, morning dew is much more difficult to go to Japan. Be generous, and your troubles will be unforgettable. How to solve your worries? Only Du Kang. Qingqing is your collar, YY is my miss. But for your sake, I've thought it over. A herd of deer, yo, ate mugwort in Ye Yuan. I have a group of good guests, playing the piano and playing the piano. As clear as the bright moon, when can I forget it? The troubles come from this and cannot be cut off. The weirder, the more useless. Talk about it, and remember the past. There are few stars on the moon, and blackbirds fly south. Turn around the tree three times, what branches can you rely on? The mountain is never too high, and the sea is never too deep. The duke of Zhou vomited, and the world returned to the heart. 2. Tang Li Baijun, who will enter the wine, is missing. How can the water of the Yellow River go out of heaven and enter the ocean and never come back? Have you noticed that the lovely hair in the bright mirror in the high room, although it is silky black in the morning, has turned into snow at night. Oh, let a man with spirit take risks where he wants to go, and never point his golden cup at the moon empty! . Since God has given talents, let them be used! As for the money, although it is scattered, it will get together again. Cook a sheep, kill a cow, sharpen your appetite, and let me, 300 bowls, take a big drink! . Master Cen, Dan Qiusheng can drink and drink endlessly. Let me sing you a song! Please listen to me. What are bells and drums, delicacies and treasures? I hope I will never wake up. Ancient sober people and sages were forgotten, and only great drinkers can be immortalized. Chen bought a barrel of wine with 10 thousand gold coins at a banquet in the temple, and everyone laughed and said one-liners Why do you say, my master, your money is gone? , to buy wine, we drink together! . Five flower horses, Hsi Chin, give them to the boy in exchange for good wine. Whatever you want, sell eternal sorrow. 3. Drinking the bright moon alone Tang Li Bai from from a pot of wine among the flowers, I drink alone. No one is with me. Raise my cup, I invite the bright moon, which brings me its shadow and makes us three people. The moon doesn't know how to drink, but the shadow in front of it is behind. I have to mingle with them and enjoy the happiness of spring. The song I sing is bright and wandering, and I dance the shadow before wandering. Wake up and be happy together, and disperse after drunkenness. I am willing to stay with them forever and forget the harm of friendship, just like the Milky Way. A suggestion for my friend Liu Tang Bai Juyi: There is a ray of green in the old bottle and a trace of red in the static furnace. With dusk and snow coming, how about a glass of wine? 5. Send some letters to Huang Song and Huang Tingjian. I live in Nanhai, North Navy. I can't thank you enough for the book. Ten years ago, we watched peach blossoms and plum blossoms in the spring breeze and drank wine together. Now I often miss you in the autumn rain by the light of Ollie lamp.