The true story of Ah Q, briefly talk about Ah Q's deeds and analyze them.

Ah Q is a destitute person who has no tile on the top and no land on the bottom. He has "four noes" (that is, no name, no surname, no name and no place of origin). He has no home and lives in Tugu Temple. I don't have a regular job. "Cutting wheat, chopping rice and punting boats." Judging from the living conditions of Ah Q, he was severely exploited. He lost his land and the foundation of independent life, and even lost his surname. Once he drank two glasses of yellow rice wine and said that he was originally from Grandpa Zhao's family. Grandpa Zhao stopped him and gave him a mouth, forbidding him to be surnamed Zhao. Ah Q's real situation is tragic, but he is always superior in spirit.

The two chapters of the novel "Victory" focus on describing Ah Q's personality characteristics. He often boasted about the past: "We used to have much more money than you! What are you! " In fact, he is a little confused about his last name; It is often compared with the future: "My son will be much richer!" "In fact, he doesn't even have a wife; He is jealous of the scar on his head and thinks that others are "unworthy"; Being beaten by others, I thought, "I was finally beaten by my son, and the world is really disgraceful now …" So he won again; When others asked him to admit that "people beat animals", he admitted contemptuously, "How about beating insects?" But it immediately occurred to him that he was the first person who could belittle himself. Except "belittle yourself", everything else is "first." Isn't the champion also the first? "So he won again. When all kinds of "spiritual victory laws" could not be applied, he punched two mouths in his face. Later, he felt that he was beating himself, and the other party was beaten, so he was satisfied with the resort again.

He sometimes bullies people who are weaker than him. For example, after being beaten by a fake foreign devil, I felt the scalp of a little nun as my "meritorious service" and reveled in the appreciation and laughter of others. But this accidental "meritorious service" is still only a spiritual victory, as sad as his self-contempt. Ah Q's "spiritual victory method" is actually just a means of self-anesthesia, which makes him unable to face up to his miserable situation of oppression. His "victory story" is nothing but a record of slave life full of blood, tears and shame.

The True Story of Ah Q is divided into nine chapters. The first three chapters belong to the narrative part of the novel. The first chapter "preface" explains the origin of The True Story of Ah Q, and briefly introduces Ah Q's life experience and circumstances; The second and third chapters mainly describe Ah Q's spiritual victory method, which is arrogant, self-deceiving, bullying and afraid of hard work, and full of servility. The middle three chapters are the development of the plot of the novel, focusing on Ah Q's mental pain and misfortune. The seventh and eighth chapters describe Ah Q's desire and action of "longing" for the revolution spontaneously after the revolution of 1911 spread to Wei Zhuang, and his extreme disappointment with the revolution of 1911 after the fake foreign devils banned him. The last chapter describes the tragic ending that the reactionaries stole the revolutionary achievements and Ah Q was killed. Ah Q was a backward and unconscious farmer and "the soul of a modern China" during the Revolution of 1911. He is ignorant and poor, and spiritual victory is the main feature of his character, but it also shows many other complicated factors in his character. Ah Q's character is full of contradictions. On the one hand, he is an exploited farmer with good labor force, simplicity and stupidity. Influenced and poisoned by feudalism for a long time, he kept some ideas in line with the Biography of the Bible Sage, and did not change the narrow and conservative characteristics of small producers: he maintained "the great defense of men and women" and thought that revolution was rebellion; I despise city people because they call the "bench" a "bench" and add shredded onion to fried fish. Anything that doesn't conform to Wei Zhaung's living habits is "heresy" in his view.

On the other hand, Ah Q is a bankrupt farmer who lost his land. He wandered around and was forced to be a thief. He was infected with the cunning of some idle people: he didn't admire Grandpa Zhao and Grandpa Qian, and dared to "stare" with fake foreign devils; I also think that the villagers in Wei Zhuang have never seen fried fish in the city or beheaded them, which is ridiculous. Some characteristics of Ah Q's personality are not possessed by ordinary farmers in China's feudal countryside. This is a typical figure in such a typical environment as a semi-feudal and semi-colonial society. On the one hand, the "spiritual victory law" in The True Story of Ah Q is the expression of the complex social contradictions in rural areas of modern China after the invasion of foreign capitalist forces, on the other hand, it is also determined by Ah Q's own specific experience.