Forget the full-text translation of Jianghu.

"Forgetting each other in Jianghu" comes from Master Zhuangzi, which originally meant that two fish were forced to blow into each other because the spring water dried up, so as to wet each other with foam. They can't help but miss the strange and free life in the Jianghu. Now it refers to forgetting each other and not hearing from each other in the world. It is also common in emotional prose, which refers to letting go of the pursuit of a certain emotion and letting go of each other.

Knowing what nature does and what people do has reached the acme of understanding. To know what nature does is to know that things come from nature; To understand what a person has done is to cultivate and cultivate knowledge that his wisdom can't understand until he dies naturally, and never give up halfway. This is probably the highest level of understanding.

Even so, there are still concerns. People's cognition must be based on evidence to determine whether it is appropriate, but the object of cognition is unstable. How do I know what I said is natural, not man-made? How do I know what I said is man-made and not natural?

Besides, only with "real people" can we have true knowledge. What is a "real person"? In ancient times, "real people" did not rely on the public to bully widows, did not rely on their own success to dominate others, and did not attempt trivial things. Such people don't regret missing opportunities, but they are not satisfied with seizing them. Such people climb high without trembling, get wet in the water and get hot in the fire. This can only be done if wisdom can reach the realm of the avenue.

In ancient times, "real people" slept without dreaming, woke up without being sad, ate without seeking sweetness, and took a deep breath. "Real people" breathe by the roots of their feet that touch the ground, while ordinary people only breathe by their throats. When people give in, words are swallowed in front of their throats, just like croaking. Those whose hobbies and desires are too deep have shallow natural wisdom.

In ancient times, "real people" didn't know how to live happily or how to hate death. Born without joy, died without rejection; He left freely and came back freely. Don't forget where you come from, and don't seek where you are going. You are happy when you seize any opportunity. Forgetting life and death is like returning to your own nature. This is called not destroying the road with ideas and not helping nature with human factors. It's called a real person.

Such a person, his heart has forgotten everything around him, his face is cold and calm, and his denomination is simple and rigorous; Cold as autumn, warm as spring, happy or angry as four seasons change nature, commensurate with external things, no one can detect the true meaning of his spiritual world.

Therefore, ancient saints used force to destroy the enemy without losing the hearts and minds of the enemy; Benefits and favors are widely used in the world, but not to favor anyone. People who are willing to associate and please foreign things are not saints; Preference is not "benevolence"; Waiting for opportunities, not saints; If you can't see the similarity and complementarity of interests, you can't be a gentleman; People who pursue fame and fortune and lose their nature are not men of insight; Losing his body is inconsistent with his own truth, and he is not a person who can serve the world. People like Hu Bukai, Guangwu, Boyi, Shu Qi, Ji Zi, Yu Xu, Ji He and Shen Tudi are all treated by people who treat the world, and are treated by people who treat the world comfortably, not people who can make themselves comfortable.

In ancient times, "real people" looked awkward but not reserved, as if they were inadequate but unbearable; Attitude is relaxed and natural, unique but not persistent and stubborn, broad-minded and vain but not flashy; Pleasure seems to be particularly happy, and every move seems to be inevitable! Appearance and pleasure make people like to be close, making people generous and willing to return; Broad tolerance is like a vast world! Self-satisfaction is never limited. Mianmiao seems to like to close himself up, but he seems to have forgotten what he wants to say in an absent-minded way. Take criminal law as the main body, etiquette as the wing, wait for the opportunity with the knowledge you have mastered, and abide by the law with morality. People who take criminal law as the main body are also generous and kind in killing people; People who take etiquette as their wings practice it in the world with the teaching of etiquette; People who use their knowledge to wait for opportunities are forced to do all kinds of things; Obeying the law with morality is like saying that anyone with feet can climb a hill, but people really think they are diligent walkers. So what people like is one, and what people don't like is one. Those same things are turbid, and those different things are turbid. Those same things are similar to nature, and those different things are similar to people. Nature and human beings can't be opposed or surpassed. People who know this are called "real people".

Whether it is death or life, it is not arranged by human power, just like the alternation of day and night, eternal change, completely out of nature. Some things are impossible for people to participate in and interfere with, which is the fact that things change themselves. People always regard heaven as the father of life and love it all their lives, not to mention the transcendent "Tao"! People always think that the monarch must surpass himself, and he is willing to die for the monarch all his life, not to mention living as the "Tao" of the master.

When the spring water dries up, the fish are trapped on the land, snuggling up to each other, taking a big breath to get a little water, and wetting each other with spit to make each other survive. It is better to forget each other's existence and swim freely in the rivers and lakes. Instead of praising Tang Yao's holiness and criticizing Xia Jie's tyranny, it is better to forget them all and melt them into the Tao. Nature entrusts my body, toils me with survival, relaxes me with aging and comforts me with death. Therefore, those who regard my existence as a good thing can also regard my death as a good thing for the same reason.

It can be said that it is very reliable to hide the boat in the ravine and the fishing gear in the deep water. However, in the middle of the night, a Hercules took them away, took the valley and the river, and the sleeping people didn't know it at all. It is appropriate to put Xiaodong in Dadong Xili, but it will still be lost. If you hide the world in the world without losing it, this is the inherent truth of things. People will be happy as long as they bear the human body. As for the situation like the human body, it has never been exhausted in the ever-changing. Can happiness be calculated? Therefore, saints will live in an environment where all kinds of things will not be lost, and live and die with everything. People still think less is better, the old is better, the beginning is better, and the end is better, not to mention the "Tao" on which all things are connected and all kinds of changes depend!

"Tao" is true and reliable, but inaction is invisible; "Tao" can be felt but not taught, understood but invisible; "Tao" itself is the foundation and foundation, which existed in ancient times before the appearance of heaven and earth; Leading to the ghost emperor, producing heaven and earth; Not high above Tai Chi, not deep below Six Poles, not long before heaven and earth, not long before ancient times. Wei Webster got it and used it to control heaven and earth; Fu got it and used it to adjust his vitality; The Big Dipper won it and will never change its position; The sun and the moon get it and run forever; Lane is bad to use it into the kunlun mountains; Feng Yi got it and used it to cruise the rivers. Shouwu got it and used it to stay in Taishan; The yellow emperor got it and used it to ascend to heaven; Zhuan Xu got it, used it, and lived in the Xuan Palace; Yu Qiang got it and stood at the North Pole with it. The Queen Mother of the West got it to sit on Shaoguang Mountain. No one can know its beginning, and no one can know its end. Peng Zu got it, from dangerous ancient times to Wu Bo era; Fu said that he got it, and used it to assist Wu Ding, rule the whole world, ride East Star, ride Jisu and Shuwei, and always rank among the stars.

Nanbo Zi Kui asked the girl, "You are very old, but your face looks like a child. What is the reason? " The woman replied, "I have to be enlightened." Nanbo said, "Can you learn Tao?" The girl replied, "No! How could you! You are not a person who can learn Tao. Buliang relies on the talents of saints, but there is no deficiency of saints. I have the empty mind of a saint, but I don't have the clever mind of a saint. I want to teach him with an empty heart. I'm afraid he can really become a saint! However, this is not the case. It should be easy to convey the weakness of saints to people with saint talent. I still insisted and told him that after three days, I could forget the world. Now that I have forgotten the world, I will stick to it quietly and forget everything after seven days. Since you forget foreign things and persist, you can forget your existence after nine days; The existence of life has been forgotten, and then the mood can be as fresh and clear as sunrise; You can be as fresh and clear as Asahi, and then you can feel the' Tao' that is waiting; I have felt the Tao, and then I can transcend the time limit of ancient and modern times; It has been able to transcend the time limit of ancient and modern times, and then entered the realm of indifference to life and indifference to death. There is no death if you get rid of life, and there is no life if you cling to life. As things,

Tao' is the giving and welcoming of everything; Nothing is destroyed, nothing is achieved. This is the so-called "Gan Ning". It is better not to be disturbed by external things, and then to keep inner peace. "

Zi Kui of Nanbo asked again, "How did you get the Tao?" The handmaid replied, "I heard it from Fumo's son (writing), Fumo's son heard it from Luo Yong's grandson (reciting), Luo Yong's grandson heard it from there (seeing clearly), heard it from Nie Xu (whispering in his ear), and Nie Xu heard it from the servant (being diligent), and the servant came from."

Zi Si, Yu Zi, Gigi Lai and Zi Lai talked together and said, "Whoever can take nothingness as the head, life as the backbone and death as the tail, who can understand the truth that life and death are one, we can make friends with him." Four people will smile at each other, but they can't talk, so they will become friends. Soon, Yu Zi fell ill, and Zisi went to see him. Yu Zi said, "Great, Creator! Turn me into such an unyielding appearance! Humpback camel bends, with its internal organs facing upwards, its chin hidden under its navel, its shoulders higher than its head, and its curved cervical vertebra looks like a tumor. The disharmony between Yin and Yang led to such a disaster, but Yu Zi was at ease as if he were not ill. He limped to the well to take care of himself and said, "alas, the creator has turned me into such an indomitable person!" "

Zi Si said, "Do you hate this inflexibility?" Yu Zi replied, "No, how could I hate this! If the creator gradually turns my left arm into a rooster, I will use it to announce the dawn; If the creator gradually turns my right arm into a slingshot, I will beat the turtledove with it and cook it. If the creator turns my hips into wheels and my spirit into a good horse, I will ride it. Is it necessary to replace other horses and chariots? As for the acquisition of life, it is due to timeliness, and the loss of life is due to adaptation; Content is always happy, enough is enough, and sorrow and joy do not invade the heart. This is what the ancients said about getting rid of the pain of hanging upside down, but the reason why they can't get rid of themselves is because they are bound by foreign things. Besides, the change of things cannot surpass the power of nature for a long time. How can I hate my change now? "

Soon after, he fell ill and was short of breath. He was dying, and his wife and children were crying around the bed. Gigi Lai went to visit and said, "Hey, go away! Don't disturb his change from birth to death! " Leaning against the door, the pair said, "Great Creator! What will it turn you into and where will it send you? Turn you into a mouse's liver? Turn you into the arm of an adult ant? "

Zi said: "Parents can only obey orders and orders to their children, regardless of things, north and south." Natural change is as important to people as parents; It brought me close to death and I didn't listen, so I was too arrogant. What's wrong with that! The earth supports my body, tortures me with survival, relaxes me with aging and comforts me with death. Therefore, my existence is regarded as a good thing, so my death can also be regarded as a good thing. Now, if a superb smelting craftsman casts metal utensils and the metal melts, he jumps up and says, "I must be a good sword, Mo Xie". Smelters must think this is unlucky metal. Now, once people bear the appearance of people, they say' adults are adults', and the creator will definitely think that this is an unlucky person. Now I regard the whole muddled world as a melting pot and the creator as a superb smelting craftsman. In what way can I be driven away? "So he died, like sleeping peacefully, like waking up in surprise and returning to the world.

Zi Hu Sang, Meng Zifan and Zi Zhang Qin talked together: "Who can influence and help each other unintentionally, just as if they didn't help each other?" Who can climb high in the sky, cruise in the fog, ascend into infinite space again and again, forget their own existence, and never have an end and fatigue? "The three men smiled at each other knowingly and became friends with each other. After a while, Hu Sang died and was not buried. When Confucius knew this, he sent his disciple Zi Gong to help with the funeral. Mencius and one were arranging music and the other was playing the piano. They sang in unison: "Alas, Hu! Oh, the mulberries! You have returned to the beginning, but we are still alive and entrusted to the skeleton! Hearing this, Zigong rushed to them and said, "May I take the liberty to ask, is it appropriate to sing to the corpse?" They smiled at each other.

He smiled and said contemptuously, "How can such a person understand the true meaning of' ceremony'!"

When Zigong came back, he told Confucius what he had seen and heard and said, "What kind of people are they? I don't pay attention to the virtue cultivation without etiquette. I put my skeleton behind my head. I sing in front of the dead body, and my face and face haven't changed at all. There is no way to describe them. What kind of people are they? "

Confucius said: "they are all people who get rid of etiquette and live outside the secular world, while I am a person who lives in a concrete secular environment." The outside world and the inside world don't interfere with each other, but I want you to mourn. I'm really shallow! They are making friends with the creator, and they are at large in the vitality of the world. They regard human life as redundant as a tumor, and regard human death as the festering of a poisonous abscess. How can such a person care about the pros and cons of life and death! Relying on different things, but ultimately relying on the same whole; Forget the liver and gallbladder in the body, forget the eyes and ears outside the body; Endlessly repeating the ending and the beginning, but never knowing their clues; Vaguely wandering outside the world, living happily in an environment of inaction. How can they bother to concoct secular etiquette and deliberately show off in front of everyone's eyes and ears! "

Zi Gong said, "So, what will the standard be?" Confucius said, "I, Kong Qiu, am a sinner punished by heaven. Even so, I will pursue the supreme way with you. Zi Gong asked, "How can I pursue Tao? Confucius said, "Fish fight for water, while people fight for Tao. Fish scrambling to throw water will have sufficient supplies when they dig into a pool; Those who strive for Tao are indifferent and at ease. Therefore, fish forget the world and people forget the Tao. " Zi Gong said: "I take the liberty to ask the question of' deformed man' again. Confucius replied: "The so-called' freak' is a person who is different from the secular and equal to nature. Therefore, a born villain is a gentleman in the world; A gentleman in the world is a born villain. "

Yan Hui asked Confucius, "Meng Suncai, his mother died, and he didn't shed a tear when he cried, nor did he feel sad when he mourned. These three aspects show no sadness, but they are famous for being good at handling funerals. Is it true that there is nothing but a name? Yan Hui really feels strange. "

Confucius said, "Meng Suncai's handling of the funeral was really perfect, far exceeding those who knew the funeral. People always hope to simplify the funeral, but they can't. Meng Suncai has already done it. Meng Suncai did not ask why people were born, nor did he explore why people died. I don't know how to go to life, and I don't know how to approach death; He adapts to the changes of nature and becomes what he should be, in order to expect those changes he doesn't know! Moreover, there will be changes soon. How can we know that there will be no change? It won't change again. How do you know it has? Only you and I are dreaming without any awakening! A dead person disturbs his body without hurting his spirit, just as a spiritual apartment changes day by day but it is not the real death of the spirit. Only Meng Suncai woke up, and people cried, and he also cried, so he was so sad. In addition, people always use skeletons to talk about themselves. How do you know that the body I'm talking about must be me? And when you dream of becoming a bird, you go straight into the blue sky, and when you dream of becoming a fish, you wag your tail and dive into the abyss. I don't know whether the person we are talking about today is an disillusion or a dreamer. The mood is fast, but it is too late to laugh, too late to show pleasure and laugh, but too late to solve and vent. I was content with the passage of nature and forgot the change of death, so I entered the lonely and empty nature. "

Ilz visited Xu You. Xu You said, "What did Yao give you?" Yierzi said: "Yao said to me,' You should experience benevolence and righteousness and distinguish right from wrong'". Xu You said, "Why did you come to me? Yao carved a mark on your forehead with' benevolence' and cut your nose with' right and wrong'. What will you rely on to freestyle? " Ilzi said: "Even so, I still hope to swim in this situation."

Xu You said, "No, blind people as blind as a bat can't enjoy beautiful eyebrows and faces with him, and blind people can't enjoy different colors of patterns on dresses with him." Yi's son said: "Wu Zhuang no longer dresses up and forgets his own beauty." According to Liang, he stopped trying to be brave and forgot his courage. After listening to Tao, the Yellow Emperor forgot his wisdom, because they were all forged by Tao. How do you know that the creator will not let my wound rest, let my broken nose be repaired, let me keep my spirit and follow my husband? "

Xu You said, "Alas! It is impossible to know. I'd better give you a general idea. Tao is my great master! My great master! Smash everything into powder, not for some kind of morality, nor for benevolence and righteousness, but for giving eternal grace. Older than ancient times, not old, and the shape of many things is not a skill. This has entered the realm of Tao. "

Yan Hui said, "I have made progress." Confucius asked, "What do you mean by your progress?" Yan Hui said, "I forgot benevolence and righteousness." Confucius said, "Yes, but not enough." A few days later, Yan Hui saw Confucius again and said, "I have made progress again." Confucius asked, "What do you mean by your progress?" Yan Hui said, "I forgot the rites and music." Confucius said, "Yes, but not enough." A few days later, Yan Hui visited Confucius again and said, "I have made progress again." Confucius asked, "What do you mean by your progress?" Yan Hui said, "I forgot." . Confucius asked in surprise and anxiety, "What do you mean by' forgetting'?" Yan replied: "Destroying the strong limbs, retreating from the sensitive hearing and clear vision, leaving the body, abandoning the wisdom, and thus connecting with the avenue, this is called' sitting and forgetting' in meditation."

Confucius said: "Being the same as all things, there is no preference, and adapting to change will not stick to common sense. You have really become a saint! As a teacher, I also hope to follow in your footsteps. "

Yuzi and Sang Zi are good friends. It rained continuously for ten days. Yu Zi said, "I'm afraid Sang Zi is tired and hungry." I went to pack him food. When I came to Sang Zi's door, I heard Sang Zi seem to be singing, crying and playing the piano: "Is it my father?" Or mother? What about the sky? Still a person? "The voice is weak, and it seems that I can't help but express my feelings and express the lyrics in a hurry. Yu Zi came into the room and said, "Why is your poem like this?" Sang Zi replied, "I'm looking for someone who makes me so sleepy and embarrassed, but I haven't found anyone. "My parents will want me to be poor?

The sky does not cover the whole earth, and the earth does not support everything. Will heaven and earth only make me poor? Looking for something that makes me poor, but I can't find it. However, it's still' life' to be so extremely sleepy! "