The biggest is the poem "Death of Heart".

It means: sadness is less than death in the heart, followed by physical death.

1, the original excerpt

Yan Yuan asked Zhong Ni: "Master is chasing, master is chasing, master is chasing, master is fleeing, but he is lagging behind!" Confucius said, "Hui, what is evil?"

He said: "The master is also moving forward, and the master is also talking; Masters follow suit, and masters also argue; The teacher is stupid, the teacher says, and the back also says; If the fugitive dust belongs to the latter, the master will keep his word and not compare with Zhou, and the people will have no tools to go to the front. I don't know why. "

Zhong Ni said, "Ah! Don't pay attention The sorrow of a husband is greater than the death of a heart, followed by the death of a person. At sunrise, the east enters the west pole, and everything is like this. If you have eyes and toes, wait for success. Go out and live, go in and die. Everything is the same, waiting for death, waiting for life. Once it forms me, I won't wait for it. Effective things move, day and night, I don't know where it will end.

With its formation, I know that life can't follow its example. Qiu Yi is a day. I miss you all my life, but don't mourn? Women are in danger, so am I. He has done his best, but this woman wants it because she wants the horse in Downs. I took it, but the woman forgot; Women's wear, I forgot, too. Although, female xi suffers from how! Although I have forgotten my past, I have people who don't forget. "

2. Translation

Yan Yuan asked Confucius, "I am slow when Mr. Wang walks slowly, I am fast when Mr. Wang walks fast, I am fast when Mr. Wang runs fast, and Mr. Wang runs fast, as if his feet are off the ground, but I can only stare at the back." ?

Confucius said, "Yan Hui, what do you mean?" Yan Hui said: "I am slow when my husband is slow, which means that I will do what my husband says;" Mr. Wang left in a hurry, so did I, meaning that Mr. Wang discriminated against things and I discriminated against things with him; I run with my husband, which means that my husband talks about the avenue and I run with him.

When Mr. Wang left the ground at the speed of the soles of his feet and I stared at the back, it meant that Mr. Wang was convinced, said nothing, did not approach him personally, and people without official positions gathered in front of him, but I didn't know why, that's all. Confucius said, "Oh! You must be observant! Sadness is not greater than heart death, and physical death is second.

The sun rises in the east and enters the end of the western paradise. Everything must follow the direction of the sun. Anyone who has eyes and feet must wait until sunrise to make a difference. Work at sunrise and rest at sunset. So is everything, waiting for the communication between nature and life and death. Once I master the form of talent, I won't become anything else, waiting for the end of my life.

Day and night with foreign things, I don't know the final destination. Harmony comes into being automatically, and people in know life can't measure their future destiny. I change every day. I've been with you all my life. Isn't it sad to miss this wonderful opportunity and you can't understand this truth?

You only pay attention to my remarkable aspects. Those remarkable things have passed, and you are still trying to pursue what you think is true. It is as impossible as looking for a horse in the open field. You should forget everything I have learned; I have forgotten everything you learned. Even so, why should you worry! Although I have forgotten the past, I still have something I will never forget. "

3. Source

From Tian Zifang, a foreign article by Zhuangzi.

Extended information 1, project introduction

Zhuangzi, also known as the South China Classic, is a Taoist classic, written by Zhuangzi in the middle of the Warring States Period and later scholars. After the Han Dynasty, Zhuangzi was honored as a real person in the south of the Yangtze River, so Zhuangzi was also called a classic in the south of the Yangtze River. His books, Laozi and Zhouyi are called "San Xuan".

Zhuangzi mainly embodies Zhuangzi's critical philosophy, art, aesthetics and so on. Its content is rich and profound, involving philosophy, life, politics, society, art, world outlook and many other aspects.

Zhuangzi's articles, with fantastic imagination, ingenious conception, rich and colorful ideological world and literary artistic conception, Wang Yang's wanton writing style, romantic artistic style and magnificent mystery, are typical works of pre-Qin philosophers. Zhuangzi's words seem to praise Wan Li with infinite imagination, but they are well-founded and more important than historical materials.

Mr. Lu Xun said, "His style of writing is Wang Yang's, and his manners are all square. The works of the late Zhou philosophers should not be the first. " Known as "nine-flow pliers, bag a hundred bags."

Zhuangzi, Gui Zang, Four Classics of Huangdi and Laozi are several original classics of the Chinese nation. They are not only important carriers of philosophy and culture, but also the crystallization of ancient sages' wisdom about literature, aesthetics, art and aesthetics. Zhuangzi and other Taoist thoughts have historically been regarded as official learning and Taoism besides Confucianism.

Zhuangzi is not only a philosophical masterpiece, but also a fable masterpiece in literature and aesthetics. But also exerted an inseparable and far-reaching influence on the development of China's literature and aesthetics. The publication and research of the fable of Zhuangzi has inherited and developed the excellent tradition of China culture and carried forward the spirit of the Chinese nation. In a practical sense, it laid a spiritual foundation for the construction of socialist civilization.

2. Introduction to the author

Zhuangzi was a thinker, philosopher and writer in the mid-Warring States period. Zhuang, the word Zhou, the word Xiu (also known as), was born in the Song Dynasty, and his ancestors were Song Gong. He founded Zhuangzi, an important school of philosophy in China. He is a representative of the Taoist school in the Warring States period after Laozi, and one of the main representatives of the Taoist school. Also known as Lao Zi and Lao Zi.

Zhuangzi advocated freedom and should not be employed by Chu Weiwang. He only worked as a lacquer garden official in the Song Dynasty. History is called "the proud official of Qiyuan" and is regarded as a model of local officials.

Zhuangzi first put forward the idea of "sage inside and king outside", which had a far-reaching influence on Confucianism. Zhuangzi has profound views on the Book of Changes, and profoundly pointed out that "the Book of Changes takes the way of Yin and Yang"; Zhuangzi's thought of "three tones" is consistent with the three talents in the Book of Changes. His masterpiece is Zhuangzi, among which the famous ones are Xiaoyao Tour and On Wuqi.

Zhuangzi's imagination is extremely rich, his language is freely used and flexible, and he can make some subtle and unspeakable philosophies fascinating. His works are called "literary philosophy, philosophical literature". It is said that he lived in seclusion in Nanhua Mountain, so at the beginning of Tianbao, Emperor Xuanzong of the Tang Dynasty, he named Zhuang Zhou as the South China Reality and his book Zhuangzi as the South China True Classic.

Baidu Encyclopedia-Zhuangzi Waipian Tianzifang

Baidu Encyclopedia-Zhuangzi

Baidu Encyclopedia-Zhuangzi