Describe the cherished ancient poems

Poems describing ancient poems: Whitehead Poems, Yang Liuzhi Poems, Touching Fish Poems, Qiu Yan Poems.

First, the agreement of two white heads |

Baitouge

Western Han Zhuo Wenjun

Love should be as pure as snow in the mountains and as bright as clouds on the moon.

I heard that you have two hearts, so I came to break up with you.

Today is like the last party, and tomorrow we will break up.

I moved my feet slowly along the edge of the road, and my past life flowed like water in a ditch, never returning.

When I decided to take the king away from home, I didn't cry like an ordinary girl.

I am full of thinking that if I marry a person with a heart, I can love each other and be happy forever.

The love of men and women is as light and soft as a fishing rod, and the fish is as lovely as a living wave.

Men should attach importance to friendship, and there is no money to compensate for the loss of sincere love.

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The love story between Zhuo Wenjun and Sima Xiangru in Han Dynasty is very touching. It is said that when Sima Xiangru was poor, he went to the home of Zhuo Wangsun, a rich man in Lin Qiong. During the dinner, he happened to meet Wen Jun, the newly widowed daughter of Zhuo Wangsun, who was very beautiful, so he played Phoenix to express his love, teased Wen Jun, and Wen was moved. That night, he eloped with Xiangru to Chengdu. Xiang Ru is a poor scholar. After a while, he had to go back to Lin Qiong with Wen Jun to open a small hotel. It's just opposite Zhuo Fu. When Zhuo Wenjun was selling wine, Zhuo Wangsun was so angry that he couldn't bear to make fun of his daughter in public, so he had to give her part of his property. Later, Sima Xiangru went to Beijing to pay tribute to Emperor Wu of Han Dynasty, who appreciated it and gave the tribute to his officials. Sima Xiangru gradually indulged in the pleasures of Beijing, living in a powder pile day after day until he wanted to marry a Maoling woman as his concubine. When Zhuo Wenjun heard the news, he wrote this song "Ballad of Whitehead" to show his gratitude. Zhuo Wenjun couldn't bear it any longer, so he wrote this song "Ballad of Whitehead" and presented it in the same way. A book is attached to the poem, saying, "Chunhua Fang Jing, five-color Su Ling, the sound of the piano is still imperial, and the new sound replaces the old! Jinshui has a honeymoon period, and the Han Palace has water. This is new, and the embarrassing people in the world don't know! Zhu Xian is broken, the mirror is gone, the morning dew is exposed, the fragrance is off, the bald head sings, and it's so sad to leave. Try to eat as much as possible, don't miss my concubine and make soup with you! " "The string of cinnabar is broken, the mirror is not seen, and the dew is shining, and the fragrance is resting." She used four parallelism to trace the kindness that was about to be cut off between each other. She doesn't cry; Even the accusations are clear-headed; And he said "eat as much as possible and don't miss concubines", which not only showed his attitude, but also left room for the other party, and expressed his feelings of wanting to grow old together with decisive words.

Second, the suffering of lovesickness |

The newly added Yang Liuzhi words.

Tang Wen Ting Yun

one

A foot of crimson is better than dust, and the old is not as good as the new.

Acacia peach pit is hateful, and Xu Yuanlai has no one else.

two

A candle at the bottom of a well keeps Lang Changxing from going.

Linglong dice Anhoudou, what do you know about bone acacia?

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This article expresses her attachment to her lover in a woman's tone. The first two sentences are words of exhortation. The word "bottom hole lighting" means bottom hole lighting. Why light a lamp at the bottom of the well? It turns out that the lamp at the bottom of the well must be a candle in the depths. And "deep candle" is a metaphor for "deep entrustment" "Yi" is a personal pronoun and is called "you" in this generation. "Deep candle" means "I ask you sincerely." Obviously, the author deliberately used homophonic puns to describe it. Thus blurring the meaning of words.

Since the cloud is "deeply instructed", what do you ask? That is, the second sentence "* * * Lang Changxing Mo Weiqi". * * *, preposition, still the same; Follow. The word "* * * Lang" means that the heroine wants to see Lang. And following the word "long queue" implies that it is time to leave. That's why she repeatedly told him affectionately. This "long walk" and "walk" are also homophonic puns. Long line is the name of a traditional Chinese opera. According to Notes of the Tang Dynasty, playing "long game" with dice is a vulgar gamble, because it is simple and easy. The Tang Dynasty was "addicted to playing, even for those who forgot to celebrate, sleep and rest, and stopped eating and drinking" (supplement to Tang Shi). And "Go" is a traditional chess skill in China, with profound chess theory, which can be described as a game of literati. But why did she "tell" her husband who was about to go out and let him remember: I can play long chess with you, but I won't play Go with you? It turned out that there was another meaning in her words. She used the name "Changyou" as a pun on "going far" and "going" as a pun on "returning by mistake". She told her husband that "you must not miss your return when you are away from home"! In life, people want to tell each other something, but it is not easy to make it clear, and they often use this homophonic pun to imply it. The "long road" and "walk" here are also the heroine's tactfully revealing her hidden heart; Although we can see the gentleness of women, it is too obscure because of argot.

"linglong dice Anhoudou, do you know Acacia?" These last two sentences lead to Dice from Long Line, saying that the red dot on the beautifully made dice is like the most lovesick red bean, which goes deep into the bone marrow to express my deep love for you, you know? In this way, the intention of the second sentence is naturally deepened. It turns out that she is * * * Lang Changxing, and she plans to remind her husband with the "dice" used in the "Dragon Walk" game: When you play with the dice, do you know that the red dots on the dice are all red beans representing bones? Therefore, you must not miss the return date. This sentence shows her mourning for her husband and her strong love for her husband very accurately! "Acacia to the bone" is a pun, and the lingering meaning is hard to sell. In terms of composition, it corresponds to the first two sentences in the poem, that is, when the female "Lang Changxing" was "deeply instructed" and the guest "did not return", she was "deeply homesick" at the back. Finally, she gently embraced the whole poem with the tone of "do you know", and then showed the anxious mood that the sentimental boudoir longed for the wanderer to return early. The word "Do you know" vividly shows how long a woman has been away, how difficult it is to meet each other, and how deeply she is lovesick, and even wants to say that there is no one. It can be said that it is natural and memorable. What readers feel is the sincere and fiery love in the heroine's heart. I am very touched to read that a woman loves this. The words "I miss you deeply" are the crowning touch of the whole article!

The essence of this word is that the last two sentences take acacia (red bean) as a metaphor, which places the love and affection of women. The use of homophonic puns in the whole word is helpful to the profound and subtle meaning of the word; However, due to deliberate efforts, it has become a land of "mystery without poetry" (Selected Ancient Poems by Wang Fuzhi), lacking the beauty of "naturalness".

These two poems are written as "Acacia peach pit is always hateful, and Xu Yuanlai has no one else" to satirize the new and hate the old; Write "Red beans in linglong dice, do you know how much you miss them?" And use dice to show your love for them. There is neither rich rhetoric nor a little powder. Its conception is novel and unique, which is refreshing in many love poems. The extensive use of homophonic puns makes poetry unique and unique. When people express their feelings of love, they try to avoid being straightforward and obscure (of course, it is not obscure), but the use of puns can make people appreciate the infinite meaning of puns through their literal meanings and those "other words" with the same sound or near sound. These homophonic words have profound meanings and cannot be read silently. It contains the poet's artificial specific meaning and emotional color, which can make the language more subtle, euphemistic and interesting in expression. Used to express love, it is simple and profound, and more infectious.

Three, three life and death |

Touching Fish and Qiu Yan's Ci

Jinyuan is curious.

Ask the world, what is love, teaching life and death? Flying in all directions, the old wings have been hot and cold several times. Have fun, leave the bitterness, and there will be more children in school. You should have a sentence: Wan Liyun, Qian Shan Muxue, who are you only looking at?

Cross grave road, flute and drum when lonely, smoke is still flat. What's the point of evocation? Shan Gui secretly calls the shots. The sky is also jealous. If you don't believe it, birds and swallows are all loess. For generations, leave it to poets to sing, drink and visit Qiu Yan.

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Ask what love is in the world and teach life and death to promise each other-Goose's love for life and death deeply shocked the author. He turned his shock, sympathy and moving into a powerful questioning, asking himself, asking the people who came out, asking heaven, what is love? A sudden question seemed thunderous and full of surprises; Like boiling magma, spewing out. As Tang Xianzu later said in the "Peony Pavilion Inscription": "Where love comes, life can die, death can be resurrected, life can't die, and death can't live, it's not love." Love to the extreme, what is it, as for life and death? The author's questioning aroused the readers' deep thinking, and triggered a warm eulogy of the true feelings of life and death on earth. Adding the word "direct education" before "life and death" further highlights the extraordinary power of "love". Words begin with questions and suddenly play a leading role, just like bending a bow with a horse, which enriches the following description of the double suicide of geese and sublimates the internal meaning of double suicide of geese.

Flying in all directions, the old wings are hot and cold several times-these two sentences describe the touching life scene of geese. Wild geese go to the south for winter in autumn, return to the north in spring and fly in pairs. The author calls them "flying together", which endows their flying and me with the ideal color of love between husband and wife in the world. "All over the world" starts from space, and "several cold summers" starts from time. With a high degree of artistic generalization, the interdependence of geese is written, which makes the necessary foreshadowing for the subsequent double suicide.

The joy of happiness and the pain of parting are China's more foolish children-China: here, here. These words mean that the geese have lived together for a long time, which is not only the joy of reunion, but also the sadness of parting, and has formed a deep affection that is hard to give up in ordinary life. For a long time, this pair of "flying together" has long been soulmate, infatuated with each other and determined. The word "spoony child" contains the poet's sadness and sympathy, and also reminds people that there are many spoony men and women who really love each other in the world.

You should say something. Cloud in Wan Li, sunset in Qian Shan, only the shadow for whom to go-Jun: refers to the double suicide geese. These four sentences are a detailed description of the psychological activities of geese before double suicide. When the trap breaks the amphibian dream, the author thinks that the lonely goose will inevitably have a contradictory struggle between life and death, double suicide and drag out an ignoble existence. However, this process of hesitation and choice did not affect the sincerity of the geese. On the contrary, it shows that the death of the wild goose is a rational choice, thus revealing the real reason of double suicide: the lovers who were inseparable have passed away, and they are alone, with a bleak road ahead and the love of their lives lost. Even if Xun is alive, what's the point? So I made up my mind to "throw myself on the ground and die." Wan Li and Qian Shan have a long way to go, while Stratus Clouds and Sunset Snow have a difficult prospect. The comparison of these four sentences reveals the psychological activity track of geese and explains the deep-seated reasons for double suicide.

Cross grave road, lonely flute and drum. Wilderness remains the same-these words render the immortal significance of the double suicide of geese with the help of recalling historical sites and describing the natural scenery in front of them. "Hengfen Road" refers to the tourist place of Emperor Wu of the Han Dynasty. "The lonely flute and drum in those days" is an inverted sentence, that is, the flute and drum in those days were lonely. Chu: Even if you follow Mang, Pingchu is Lin Ping. What these words say is that in this Fenshui area, once a place where emperors enjoyed themselves, it is now desolate, flat and desolate, with thick smoke rolling. According to Records of the Historical Records of Guan Chan, Emperor Wu of the Han Dynasty led hundreds of officials to patrol the Fenshui River to sacrifice to the afterlife. Emperor Wu wrote a poem "Autumn Wind", in which there was a sentence "The boat was built to help the Fenhe River, the waves crossed the river, and the flute and drum sang", which shows how lively it was at that time. Today, however, it is a scene of cold smoke everywhere, vegetation and soldiers, and depression and coldness. Ancient and modern times, prosperity and decline, noise and desolation have formed a sharp contrast. In these words, the poet used Liang Wudi's "A Journey to the Past" to dazzle him for a while, but it was fleeting, reflecting the eternal truth.

What's the point of arousing the soul? Shan Gui wept for the wind and rain, but there were no onomatopoeia. The evocation of Chu Ci used the word "a" at the end of the sentence, so it was called "Chu". This means that Emperor Wu is dead, and evoking souls is of no help. Shan Gui's Self-Crying —— There is a Shan Gui in "Nine Songs of Chu", which describes the sadness of the mountain god's lovelorn love. What I'm saying here is that Shan Gui cried in vain, and the deceased is gone. The above two sentences compare the immortal true feelings of the double-hearted geese with the canon of Chu Ci. The sky is also jealous. If you don't believe me, birds and swallows are both loess-the affection of geese is even jealous of the sky, so this pair of two-hearted geese will never become loess like ordinary birds and swallows. It is to "leave a name before death" and live forever. These words set out from the opposite side, highlighting the loftiness of the goose's double suicide and paving the way for the later trip to Qiu Yan.

The times will last forever. For the sake of the poet's reserve, singing and drinking, visiting the wild goose mound-this is a positive praise for the wild goose. The poet began to imagine that there would be poets and poets who were as "loyal to love" as he and his friends to come to this Little Goose Hill to pay homage to the couple's dead. "Singing and Drinking" vividly describes the depth of people's feelings. The end of the poem expresses the poet's deep sorrow for the martyrs, prolongs the historical span of the whole poem and sublimates the theme.