Ask a few verses! For example, someone always comes to you when they need your help! Don't come to me when you need help! Really?

1, learn pine and cypress at the age of cold, and see the truth in adversity. These are two common sayings. This poem has no exact title.

The previous sentence comes from the Analects of Confucius. The original sentence is "when the cold comes and the summer goes, you will know that the pine and cypress are withered."

The last sentence, a friend in need is a true friend, comes from the tenth time of Drunk Wake Stone (Ming, wild in East Lu Gu): "Pukou is a friend in need. Today, my brother will see him for us, and we will see him another day. " Later, the folk derived the saying that "a friend in need is a friend indeed".

To sum up: Tang Xianzu's Peony Pavilion knows pines and cypresses when he is cold, but a friend in need is a friend indeed. A man knows his companion in a long journey and an inn. It turns out that colorful flowers bloom all over the world, and it seems that they have all been ruined. What are the good days? Who is happy? In the morning and evening, the clouds will disperse, the wind will blow and the rain will beat, and the boat will draw waves. What Jinping people see is so beautiful and cheap. For you, it is like a beautiful flower, like a fleeting time. You look around in a quiet boudoir and feel sorry for yourself.

Interpretation: In the cold season, all the trees wither. Only pines and cypresses stand proudly in spite of the snow and ice. This proverb compares the difficulties that may be encountered in life to the cold winter, and compares the care and help of relatives and friends in setbacks to the unchanging pines and cypresses. It shows that precious friendship will become more brilliant in severe tests and exercises.

2. "Making friends in life begins with the end, not for ups and downs." Have you seen Don? Helan Jin Ming's Five Poems "Difficult to Walk" (No.5).

Rise and fall: the rise or fall of an official position. Middle road: halfway, halfway. The general idea of these two sentences is: it is important to make friends in life, and never break up halfway because of the change of friends' identity.

The ancients valued Guan Zhong and Bao's "making friends if they are poor" and rejected the "snobbery" of "abandoning them if they are cold". These two sentences raise an important issue in making friends, which still has warning significance, because there is such a person in social reality: when a friend comes to power or is promoted, he flatters his brothers and sisters; Once a friend walks off the stage or is in adversity, he is regarded as a passer-by, avoiding it and being fearless.

3, the acquaintance of people, you know, people know, you know. -from "Mencius Zhang Wan"

People know each other, and understanding is very important. And the understanding between people, understanding each other's hearts is very important.

Yes, it is similar to knowing the name of this level. Understanding is similar to understanding the level of personality. Intimacy is similar to understanding the level of ambition.

4, what Zhong Wuyan, what Xia Yingchun.

Qi Xuanwang: the monarch of Qi. Bold and beautiful drunkard and lecherous.

Zhong Wuyan: Queen of the East Palace. Empress. Mother of a country. Both civil and military, the heart is the country. He often fought in battle for Qi. Live up to the sacred name. However, because she is so ugly, she has never been favored by Qi Xuanwang. For the benefit of the country.

Xia Yingchun: Queen of Nishinomiya. Yu Ji combines Qi Xuan's forgetting thousands of pets. Beautiful and charming. Extremely pleasing. But lured Qi Xuanwang to ignore state affairs. For the harm of the country.

Once the country is threatened or there is war, Qi Xuanwang will discuss state affairs with Zhong Wuyan every day, and letters from home will continue. With the success of the war, the number of letters from home will gradually decrease. Xia Yingchun's crimes were forgotten and then favored again. Famous allusions come from this.

5, usually do not burn incense, cramming temporarily.

The original metaphor is that you don't communicate at ordinary times and beg in an emergency. Later, he said that he was not prepared at ordinary times and had to deal with it in a hurry.

Origin: Burning incense and worshipping Buddha is a regular lesson for Buddhists in the morning and evening, and it is one of the concrete manifestations of moral cultivation at ordinary times. If you are free at ordinary times.

If you are reckless, once you go to the death or face a catastrophe, you can't get rid of it. According to Song Shinan's Biography of You Guan, "Some countries in southern Yunnan specialize in Buddhism, and those who have committed crimes should be arrested quickly and rushed to the temple to repent, and they will be guilty."

Buddhism is based on compassion and compassion for all beings. Although he is guilty, he doesn't burn incense at ordinary times, but as long as he sincerely repents and stops evil deeds, he can still be forgiven and relieved.

According to Chang's "Poems of Zhongshan", Wang Anshi once played a cloud play with Shamanism: "When you are old, you will become a monk." Daoyin said to the cloud, "I'm in a hurry to give lessons to Buddha's feet." Wang said that "get what you want, get what you want" is an ancient poem. As the saying goes, "hurry to give lessons to Buddha's feet". Later, it was compared that I was not prepared at ordinary times and tried to remedy it at the last minute.

For example, Jiao's poem "Reading Classics" said: "If you want to get Buddha's feet, teach your wife to read" Huang Ting. "Another example is the sixteenth time in the Water Margin:" I am in a hurry for the Buddha's feet, and I don't burn incense when I am free. "