Why are there no poets like Qu Yuan in people's minds?

Why in most people's minds, no poet can compare with Qu Yuan in later generations? Yan Xiaoer believes that on the one hand, it is because of Qu Yuan's attainments in poetry; On the one hand, the significance of "his own story" to modern people is reflected in a spiritual inheritance: Qu Yuan's unswerving martyrdom in the Miluo River touched countless Chinese descendants, and his "tragic spirit" declared his loyalty to the country and was praised and inherited by countless future generations.

1, the first real individual poet: the great romantic poet Qu Yuan, the earliest romantic poet in China, is the embodiment of "patriotism" in the hearts of Chinese children for thousands of years. Qu Yuan changed China's poetry from collective to individual with Li Sao. His romantic feelings in Nine Chapters and other poems made him the first patriotic poet in the history of literature.

As for the poet Qu Yuan, according to Guo Moruo's textual research, although Qu Yuan wrote a lot in his life, there are generally 23 works that people can see today, including 9 Nine Chapters, and Li Sao is one of the other three.

Poets will integrate their feelings into their poems. From Qu Yuan's poems, we can easily feel his eager expectation to realize his ideals. At the same time, due to the characteristics of the times, Qu Yuan's works are often integrated with the myths of that time. Here, his works are full of passionate feelings and absurd imagination.

Romanticism in his poems is closely related to his hard-working but still frustrated real life. Qu Yuan tried his best to help Chu Huaiwang become a powerful country through political reform, but he was angered and then exiled. King Xiang of Chu after Chu Huaiwang made Qu Yuan even more chilling. He didn't try his best, but persecuted loyal officials like Qu Yuan. His advice was the most unpleasant. When black and white are reversed, Qu Yuan's integrity and patriotism are wrong and sinful.

Faced with this situation, Qu Yuan, who was filled with indignation, wrote passionate poems with "indignation" as the pen and "patriotism" as the ink, and from then on, he also formed an emotional appeal that aroused Chu, among which Nine Chapters was particularly prominent.

Perhaps Qu Yuan didn't think that he started a new era related to "poetry". He wrote Chu Ci and became a great romantic poet remembered by later generations.

Qu Yuan's achievements in poetry are closely related to his "tragic spirit".

2. Qu Yuan's "tragic spirit" and his persistence in ideals are in a world where everyone expects comedy. Qu Yuan's "tragic spirit" made later generations feel the power of life. He continued his great patriotism with his own "ending" and tragedy as the carrier, which was another "continuation" of Qu Yuan's life.

This continuation made Qu Yuan not only a great poet, but also the people of China inherited his "sincerity" and "loyalty" to his family and country for thousands of years.

In order to better understand Qu Yuan's patriotic sincerity and tragic spirit, let's talk about Qu Yuan's "tragic spirit" first.

According to records, Qu Yuan is a descendant of Levin and belongs to the imperial clan of Chu State. Because of his extraordinary knowledge and unique views on governing the country and strengthening the army, he was once loved and appreciated by Chu Huaiwang. In the face of the increasingly powerful State of Qin, Qu Yuan actively persuaded the State of Qi to unite with it, * * * to confront the State of Qin, and carried out political reform to enrich it.

Originally, Chu Huaiwang was a monarch deeply trusted and respected by Qu Yuan.

However, a series of actions such as Qu Yuan's political reform seriously violated the interests of some deep-rooted aristocratic groups in China, and his talent even made Chu Huaiwang unhappy. Here, framed by a group of little people, the upright and talented Qu Yuan was exiled.

The future of Chu was exiled with Qu Yuan.

Qu Yuan hoped that Chu would strictly abide by the standards of meritocracy, which was a good wish. However, as far as Chu State is concerned, since Zhou enfeoffment, the influence of Chu aristocratic class has been deeply rooted for generations, and it is difficult to realize Qu Yuan's ideal of "appointing people on merit". Even if it can be implemented, it will make countless enemies. This can be seen from Qu Yuan's exile experience.

Here, Qu Yuan chose to be loyal to the monarch and seek wisdom.

However, what should Qu Yuan do when "Jun" is not a sage and his ideal of seeking talents cannot be realized? While worrying about the future of Chu, he was angry at the misunderstanding and speculation of the monarch. He is depressed, sad, angry, eager for "light" and struggling in pain. Even though the reality is bleak, he still sticks to his ideal.

Therefore, he jumped down from the bank of the Miluo River, which is the full play of his "tragic spirit" and his last insistence on his ideal.

3. Why is it that no poet can compare with Qu Yuan in later generations? To sum up, what Yan Xiaoer wants to say is that the reason why later poets can't compare with Qu Yuan is because of his unique "charm", and his charm is mainly reflected in two aspects, one is related to Qu Yuan's attainments in poetry, and the other is related to his influence on Chinese people.

In the field of poetry, Qu Yuan initiated a new era of poetry in the history of Chu Ci and literature education. People feel his joys and sorrows in his passionate and romantic poems, the vitality and vitality of that era, and the burning of his life. Qu Yuan's poetry is a treasure of later generations, which is of great significance to Qu Yuan as a poet.

Apart from being a poet, "Qu Yuan" also symbolizes a kind of spirit, which has rescued the Chinese nation from the deep crisis of "hot water" many times and was executed again and again. This is the spirit of patriotism. It is the inheritance of Qu Yuan's patriotic spirit from generation to generation, the absolute "loyalty" of countless "Qu Yuan people" to their home country, and the absolute adherence to their ideals and beliefs that have created our peace and well-being today. This spirit born from "Qu Yuan" is the spiritual wealth that makes our Chinese nation have infinite vitality.

Note: This article is the original and exclusive release of Yan Xiaoer's philosophical works. If there is any infringement such as handling or plagiarism, the responsibility will be investigated once found. The pictures in this paper come from the Internet, and some materials come from the Internet. They have been hacked and deleted (within two weeks). Please enjoy this series.