Some references on how to make vows and practice Panzhou Samadhi

Some references on how to make vows and practice Panzhou Samadhi

Shi Changshan

Before becoming a monk, my mentor, the filial monk Shangguoxia, told me "the power of vows" "Greater than any karma, as long as you are truly willing to become a monk, no obstacle can stop you. As a result, I made a temporary decision to take care of my wife, children, parents, brothers and sisters within two weeks, and got ordained as scheduled. The power of aspiration is the most incredible thing in practice, the most worthy of frequent practice, and the most worthy of intensified study. Here are some close-ups for reference. I would like to seek advice from all the great virtuous people. Please refer to it. Nammo Amitabha.

Vows are an extremely important part of spiritual practice. Vows directly change one’s mind. The mind determines thoughts and the world. Everything on earth is created by the mind.

Vowing is the first of the three refuges: "Understand the Great Way and aspire to the supreme heart." Vows can mobilize all the power of vows throughout the space and the Dharma Realm, and can be with all Buddhas and Bodhisattvas. The power of Mahasattva's vows is extremely strong, and making vows is a shortcut to directly receiving all blessings. Without making vows and without the corresponding power of vows, all blessings are equal to zero. All the blessings received cannot be maintained.

In daily practice, the general vows are just words and thoughts in the mind. There is no special promotion to the height of practice, and there is no special practice procedure and method. In fact, making a vow fulfills the Six Paramitas and fulfills the ten great vows of Samantabhadra Bodhisattva. It is worth studying hard and conscientiously implementing it in daily practice. The significance of this article is also to provide you with some references on how to make vows and practice.

Panzhou Vow has many different kinds of vows. You can make vows based on faith, things, the name of the Buddha, and practice. Please wait for the following information, please refer to it:

1. Vow of faith, the achievement of Panzhou is mainly an achievement of faith:

Disciple **, sincere prayer:

I wish that all the past, present and future, all space and all the Dharma Realm, are with me, those who see me and hear me, those who are predestined, I wish that my thoughts can reach all sentient beings everywhere and at all times:

1.? The faith should be greatly strengthened. Indestructible.

2.? Deserve great mercy and faith. Immovable.

3.? Believe deeply. Nothing to do.

4.? The letter should be moisturized. Rejoice in all things.

5.? It deserves the most trust. Make offerings to and serve all Buddhas endlessly.

6.? You should have all kinds of trust. All kinds of good roots.

7.? This is a truly wonderful letter. Growth without hypocrisy.

8.? You should receive pure good news. Get rid of all jealousy.

9.? You should have pure faith. Gain all kinds of wisdom and light.

10. Be happy and practice faith. Eliminate all obstacles and evil.

11.? Get wisdom and good news. Take in the realm of all Buddhas.

12. The solemn act of faith is better than the solemn jewelry in the world. The Buddha's kingdom is pure and accomplished.

13. Have full faith and not have any doubts.

14.? You should have ultimate faith, a true faith (absolute faith), absolute faith, and from now on you will not care about others, do not think about others, and do not ask for others.

15.? You should have peace of mind and trust, your mind should be at ease and free from all worries, and you should be in peace of mind and concentration all the time and everywhere.

16.? You should have faith in the moment, that is, cause and effect, faith in the moment, faith in the moment, pure faith in the moment, no change and no change, faith in the present without self, pure faith, and melting letter.

17. The belief in the emptiness and nothingness of this world is not simply the belief in the existence of the other world. Only true faith and sincerity in the unbearable emptiness and nothingness of this world is the unavailability of it. Really believe in the existence of that world, grasp the existence of this world and believe that the existence of that world has its merits.

18. When you have the root belief of the Dharma Realm, all thoughts are rooted in the Dharma Realm. The Dharma Realm has the same root, the root is the same body, the root is the same family, and everything is the same at all times and everywhere.

19.? You should have invisible faith, not blocked by thinking, not blinded by mental strength, not blinded by vision, not caught by doubts.

20. I am willing to walk with all sentient beings, rejoice and practice together, accept and uphold the same and benefit from it, and be strong and brave and vigorous and live in bliss together.

21. May all sentient beings believe in it, believe in it happily, believe in it righteously, believe it deeply, and believe it without any doubts.

22.? You should have all the faith in the ten directions and three generations in the future, and be absorbed by all the faith in the Dharma Realm.

2. Comprehensive Vows:

Disciple**’s most sincere prayers:

1. May I have the same mind, the same vows, and great vigor as all Buddhas. Be brave and diligent, be diligent and persistent, and be firm and unyielding.

2.? I am willing to praise the merits of all sentient beings with joy.

3.? I am never tired of being diligent, and I am never tired of being altruistic.

4. May I be filled with gratitude and respect for all sentient beings, and may I sincerely provide for all sentient beings.

5. May the hearts of all sentient beings be gentle, non-discriminating, non-attachment, free from delusional thoughts, establish one thought, and give up all thoughts.

6.? May all sentient beings free themselves from the mind of doubt, the mind of thinking and measuring, the mind of quarrelsomeness, the mind of laziness, the mind of carelessness, the mind of making do with it, the mind of fluke, the mind of shirk, the mind of being conceited, the mind of concern, the mind of clinging to others, Get rid of the impetuous mind.

7.? May all sentient beings have a diamond mind, a diligent mind, an honest mind, a consistent mind, a joyful mind, a stateless mind, a non-attachment mind, a mindless mind, a shameful mind, a normal mind, a broad mind, and a repaying kindness. Heart, respect, and offering.

8. May all sentient beings be in a world of greed, anger, ignorance, pride, doubt, wealth, sex, name, food, and sleep, without life and no movement in this world.

9.? May all enemies and creditors be able to forever transcend the entanglement of enemies and debts, be able to forever transcend the pull of the power of reincarnation, arouse bodhicitta, and achieve ultimate enlightenment.

10. May all travelers have the heart of Banzhou, use the power of Banzhou, promote the method of Banzhou, and enjoy the great merits and joy of Banzhou.

11. May all practitioners listen to Pangzhou, accept, uphold, read, recite, and practice it with joy and joy.

12. May all practitioners have the same heart, the same rejoicing, the same will, the same practice, and the same pursuit of bliss.

13. May my wishes be in harmony with the wishes of Amitabha, the wishes of all Buddhas, the wishes of all Bodhisattvas and Mahasattvas, the wishes of all the gods, dragons and eight classes of gods, the wishes of all the four heavenly kings, and the wishes of all the gods. The wish of King Li, the wish of all great Brahma kings, may the power of this vow pervade the Dharma Realm throughout space, may the power of this Vow exist in every particle of dust in the entire Dharma Realm, and may exist in every thought of all sentient beings, as long as If there is even the slightest chance, the power of this vow can lead and guide all sentient beings, and at the right time, they can send out the bodhicitta heart, strengthen the wish for rebirth at the right time, and be able to walk with me in the same aspiration, persevere, make progress, and live in the same bliss.

3. Vows in the name of the Buddha:

Disciple** sincerely prays

May my name of Namo Amitabha be forever included in the flow of the Dharma Realm everywhere. Dissolving into the Dharma Realm, all the space and the Dharma Realm are filled with nothing but me. I am one with the Dharma Realm, the root is the same, the root is the same, the same Namo Amitabha, the one true Namo Amitabha, the absolute Namo Amitabha, the present Namo Amitabha Buddha is such Namo Amitabha Buddha, the eternal and eternal Namo Amitabha Buddha.

May this Buddha's name be filled with infectious power and melting power, which can infect and move all enemies and creditors. All enemies and creditors will be melted and dissolved by this Buddha's name, and all enemies and creditors will be enlightened and liberated by this Buddha's name.

May this Buddha's name be filled with: the coagulation force and the sustainable force will forever end up in the void and pervade the Dharma Realm. All listeners will hear it and touch it. Those who listen indirectly will hear it and touch it. In this way, everyone who sees, hears, and hears the fiftieth Those who value indirection can all obtain the same benefits, arouse bodhicitta, and achieve ultimate enlightenment.

May this Buddha's name be filled with affinity, make all sentient beings happy, make all sentient beings willing, make all sentient beings stable, make all sentient beings inspired, make all sentient beings feel supported, and make all sentient beings dependent. Amitabha Buddha marches forward bravely, makes vigorous efforts, and never retreats; making all sentient beings think of this and forget the other (forget everything they want and want in the world of the mother-in-law); may this Buddha's name create a natural and kind traction, and be naturally warm. And powerfully pulls all sentient beings towards the paradise world. May this Buddha's name be filled with: the power of harmony, able to embrace everything and dissolve everything; all the troubles of sentient beings, all the desires of all sentient beings, and all the obstacles of all sentient beings' karma, be completely melted away, melted away, encompassed, everything is melted away. Because of this, sentient beings can have no worries and just recite the Buddha's name. Just recite the Buddha's name and turn toward the west, vowing to die without retreating.

May this Buddha's name be filled with: The power of Vajra, which cannot destroy any stronghold, break no troubles, and eradicate any habit. Due to the power of Vajra, all sentient beings can recite the Buddha's name at all times and everywhere, and can never retreat from the original intention. Move forward bravely, be able to give up all temptations of mother-in-law, and be able to break through any karmic obstacles, emotional obstacles, disease obstacles, disasters, and other obstacles. It can cut off all bad origins in the world of mother-in-law, improve knowledge and knowledge, and lead to the birth of bliss.

May this chant of the Buddha be filled with the power of energy. May my vigor be endless as I recite the Buddha's name. May all sentient beings continue to practice vigor, continuous vigor, courageous vigor, ultimate vigor, contagious vigor, and collective vigor when reciting the Buddha's name; The effort of conditions, the effort of mindfulness, the effort of action, the effort of thinking, the effort of action and upholding, the effort of dwelling on the Dharma, the effort of rejoicing, the effort of repentance, the effort of dedication, the effort of equality, the effort of untainted effort, the effort of unobstructed effort, the effort of all matters, the effort of all.

May this Buddha's name be full of contagious power, wherever the sound waves go, wherever the sound waves touch the air, and wherever any light wave shines on any particle in the air, At that time, wherever it shines, wherever this light wave reaches, wherever the sentient beings who hear this sound go, wherever they think, wherever they do, wherever they are hindered, wherever this thought force reaches, they can Sowing the 48 great vows of Amitabha can deeply plant the seeds of Bodhi, ignite the roots of good deeds from beginningless kalpas, completely eliminate the karmic obstacles from beginningless kalpas, and infect all sentient beings encountered. ; All sentient beings are infected by this, and if they chant the Buddha's name and remember the Buddha, they will definitely see the Buddha and become a Buddha. All sentient beings are infected by this, and they make the same vows with me, walk with me, walk with all the Buddhas and all Bodhisattvas and Mahasattvas with the same vows, think the same thoughts, remember the same things, do the same upholds, realize Bodhi together, work hard together, and be born with the ultimate happiness.

May this Buddha's name be filled with immeasurable light power, possess Amitabha's immeasurable light, and have immeasurable life. The Buddha's name itself produces immeasurable light, illuminating all ignorance and darkness in samsara, and blowing away the hearts of all sentient beings. The dark clouds above; wherever there is light, wherever there is light, wherever there is light, wherever there is hope for light, this Buddha's name can be heard, and it can shock the hearts of all sentient beings. , Enlightenment and enlightenment, naturally everyone will recite Buddha, Dharma and Sangha.

May this name of the Buddha echo in the thoughts of every sentient being, reminding every sentient being to recite the Buddha, the Dharma, and the Sangha at all times, blessing every sentient being to recite the Buddha, the Dharma, and the Sangha, and protecting every sentient being at all times. Its pleasure makes it diligent and perfect. May all thoughts contain this Buddha's name, and may all thoughts in the entire space and throughout the Dharma Realm be affected by this Buddha's name, and may all thoughts be guided to naturally correspond to Amitabha's forty-eight wishes, and may every thought be coherent and coherent. .

4. Make a vow regarding your own practice:

I wish that I can always have one thought in my mind, and that all the Buddhas in the ten directions and three times of the universe will stand in front of me;

May I never see right and wrong, never preach right and wrong, never talk about right and wrong, never think about right and wrong, and always ignore right and wrong. Otherwise, I will feel a great shame. May I never have right and wrong. Now that I am going to be reborn, all right and wrong in this world will be gone. Love, love, love, long or short, good or evil, good or bad, what does it really have to do with me?

May I always respect the good teacher, always be sincere, always sincere, and always be accepted and protected by the good teacher. The acceptance, protection, and care of the good teacher means the acceptance, protection, and care of all Buddhas; Those who are accepted, protected and cared for by good teachers are useless if they want to be accepted, protected and cared for by Buddhas and Bodhisattvas.

May I often be criticized by good teachers, may I always be with good teachers, may I never be separated from good teachers, may I never regard the merits of good teachers, may all sentient beings be mine Good knowledge. I hope that whenever I receive criticism, encounter adversity, or have troubles, I can reflect and reflect on myself, be truly respectful and humble, be used by the Buddha, achieve great diligence, and never retreat. May I never judge other people's shortcomings, always be tolerant and broad-minded towards other people's shortcomings or shortcomings, always be understanding and tolerant, always be a heart that sincerely wishes and supports their immediate improvement, may I never think about other people's shortcomings or deficiencies. Weaknesses: having a compassionate, tolerant, uncaring, unquestioning, uninquiring heart in places where you don’t understand, disagree, or don’t know can forever eliminate a judgmental heart, a critical heart, a disdainful heart, and a disapproving heart. I have a heart that is contaminated; I hope that I will always have a heart of gratitude and respect, a heart of reflection and diligence, and a heart of constant self-correction. May I never get rid of the heart of being arrogant and arrogant, and the heart of being arrogant, chaotic, and lazy. At any time and anywhere, I am always in harmony with all the Buddhas and Bodhisattvas. I always bow down and use it. I am so happy that I can never use it up.

May I be able to make bold vows and have the supreme intention. May my power of vow be greater than all karma. May all sentient beings be able to make vows and practice. May I make vows often, make great vows, make brave and unyielding vows, and swear. The wish to be reborn in bliss after death means that the pure power of the vows of all sentient beings will never fade. The power of the vows can induce and induce all good and Buddha-conditions to progress. In all the good-conditions and Buddha-conditions and the advancement of the conditions, all sentient beings can make great progress and never retreat.

May I be able to travel like a boat often and make great progress in the boat, and may I be able to infect and guide all sentient beings to practice and maintain the boat, and may I gain great benefits, great merits, great blessings, and great achievements. Gain great blessings, gain great inspiration, gain great energy, get rid of all karmic obstacles, difficulties, disasters, and illnesses forever; gain a mind free from worries, and gain peaceful nirvana.

May I be able to practice "always diligently, bravely diligently, with ultimate diligence, Vajra diligence, and everlasting diligence" for all sentient beings. Providing motivation for advancement, I hope that I and all sentient beings will be diligent, vigorous, vigorous, and diligent. On the path to Bodhi, we will never retreat until we die, see the Buddha in this life, receive the Buddha's prophecies, and achieve success in our lives. I wish that I can always walk the middle way, be ordinary and honest, and never stop. I only want to recite the Buddha's name, just recite the Buddha's name, decide to recite the Buddha's name, absolutely recite the Buddha's name, and never wait to recite the Buddha's name. May all sentient beings be able to join me: "Always walk the middle way, be ordinary and honest, and never stop. Just recite the Buddha's name, just recite the Buddha's name, decide to recite the Buddha's name, absolutely recite the Buddha's name, never wait to recite the Buddha's name."

May I be able to truly establish the thought of "Namo Amitabha" and cut off all "thoughts" (all thoughts of right and wrong, all thoughts of knowing and seeing, and all thoughts of distinction) in this Saha world, and just remember, just Thinking of it, I decided to definitely be reborn in the bliss of the West in this life. May I truly be able to let go of the desires of the Saha world, the thoughts of the Saha world, the forms, feelings, thoughts, actions, and consciousness of the Saha world, and let go of all colors, sounds, fragrances, touches, and laws. Everything is equal, everything is indistinguishable, and everything is like this. It is nothing but the word "Namo Amitabha." Nothing more than a thought of "Namo Amitabha", nothing more than a single mind of "Namo Amitabha".

May I always be able to act according to the Dharma, live according to the Dharma, live without dwelling, live without dwelling, and have the same thought in my mind; whether it is to save sentient beings or not to save sentient beings, to leave the mother-in-law or not to leave. Mother-in-law, it is nothing other than this at this moment, this is it at this moment, my heart is the Buddha's heart, the Buddha's heart is my heart, the hearts and minds are connected, the Buddha and the Buddha have the same path, the same body and nature, the same Dharma body, the same sentence, the same thought and the same line "Namo Amitabha". May I be able to travel through the boat and save all my enemies and creditors generously, and may I gain immediate relief and great freedom. May I hear about the boat, be of great use, and gain great benefits. May all boat travelers do the same.

I hope that the Banzhou Travel Manual will come out soon, gather the wisdom of all Banzhou practitioners, benefit all Banzhou practitioners, make the Banzhou trip detailed, operable, concrete and useful, and let the wind of modern science and modern training in Banzhou Show off your skills in spreading, let the use of the boat be fully unfolded in the entire space and the Dharma Realm. A strong wind of the boat blows to every corner of the space and the Dharma Realm, and every particle of dust blows through the hearts of every sentient being. Inspire the passion of every sentient being. Let all sentient beings avoid detours, let all sentient beings completely "let go" of their karma, and come to the truth.

May every leader be able to embody the heart of all enemies and creditors, and may every leader be fearless and worry-free, and have the courage to sacrifice his life and bones and marrow, in order to Practicing non-abstaining thoughts without any worries, leading the public in non-action thoughts, I hope that every leader can have a peaceful heart, a soft heart, a great kindness and compassion, a normal heart, a consistent heart and an unyielding heart, and sincerely lead this Buddha's name. Every sentient being listens to love and follows. Take advantage of it, and may all sentient beings wherever the Buddha's name reaches can induce the good roots from beginningless kalpas, the good will grow, and all evil doors will be naturally closed.

May all the eight gods, dragons, Brahma kings, Trayasa kings, and four heavenly kings not care about the status of those who lead the crowd, treat them equally and vigorously support and protect them; may all those who lead the crowd have a great intention By doing this, it will make all the saints who protect the Dharma happy, move all the enemies and creditors, and be able to infect and impress all the gods in the past. May all leaders realize as soon as possible that they will be reunited with the Buddhas and Bodhisattvas, the Dharma protectors, the followers, and the practitioners are all one and the same family. , It turns out that all the leaders have seen this true face early, have taken refuge in Panzhouhui early, and have passed away to the broad masses early.

May all the grievances, debts, and love and hatred from the beginning of the eons be dissolved without a trace at the boat meeting. All enemies and creditors, all aborted infant spirits, all six relatives and dependents, everyone who comes, everyone who hears, everyone who passes by, everyone who listens to the Eighty-Four Thousand, everyone who rejoices, can all benefit from it, basically. Use it, understand it happily, and achieve perfection. I hope that the wind of the boat will flourish in this world as soon as possible, so that all sentient beings will be greatly blessed, benefited and benefited greatly. May all sentient beings be able to grasp the present moment, grasp the present thought, and grasp the present action. Everything begins now, and everything in the present moment is complete and complete. May every thought at this moment be the thought of the Buddha. May every thought at this moment reach the heavens and the earth, connect the past and the present, and fill all the space and the Dharma Realm. May they all be pure origins, lead to the west, and be non-retrograde.

May all sentient beings be able to "let go". All the functions of all practices are in letting go. The more thorough the letting go, the more ultimate liberation will be. Let go of the entire Saha world and reach the state of bliss right now. May all sentient beings be able to let go and find another solution.

May all sentient beings be selfless and altruistic, share the same body with great compassion, and share the same body with great compassion. Only by leaving the body and self can we achieve ultimate perfection. Without separation from the body, self, and self, all practices will be ineffective.

May all Prajna practitioners not take care of the body, realm, all origins, or everything in this world during their practice, and just recite Amitabha without any distinction. It's difficult to go straight and just think about it. Difficult and adverse circumstances all lead to diligence.

May all Prajna practitioners truly develop the solid skills of being able to do difficult things, be able to do it in any adversity, be able to do it in any obstacles and difficulties, be able to do it in any suffering situation, and be able to do it in all emotions. It can be done in any state, it can be done in all realms, it can be done when it is unbearable, it can be done in two or six periods; especially it can still be done when the body or mind is suffering from karma, it can still be done, and it can still be done straight.

May all those who are traveling in the boat be able to avoid contamination, laziness, and distraction in good times, and be able to maintain vigilance, stay awake, and persist in their meritorious deeds. In all enjoyment and enjoyment, we can never forget our original intention, never retreat from our original intention, and maintain our diligence.

May all sentient beings who see me, hear me, listen to me, even those who see me and hear me 50 times, all make the same wish, all live together, all make progress, never retreat, and hold together. Like a boat, we rejoice and witness together, and we live in bliss together

Respectful Samadhi:

Only by not looking at others and thinking about whether others are right or wrong, right or wrong, or whether they are long-lasting or not, can we be truly respectful; Only by being able to fully tolerate the parts that others do not understand, disagree with, and are unclear, and accept them completely without any doubts, can we be truly respectful. Otherwise, we will be infected by our own doubts and will be tripped up by these branches. Only the branches of the trees are seen, but the forest for the Buddha is not seen; the reverence practiced with this doubtful mind is always completely false reverence.

What is respectful is that the Dharma is not a person. Respect can produce all kinds of Dharma. Without respect, all Dharma cannot be achieved. Only those with a deep sense of gratitude can be respectful. Otherwise, it will be superficial respect, rootless respect, and the sensibility may follow the wind. I am so respectful;

Only those who truly know that they have flaws, and there are many of them, who know that they are not the giants they imagined, and who have truly overcome the selfishness and arrogance of referees, can truly Respectfully. Otherwise, it must become a kind of decoration, a game, a charity, and a kind of self-expression. A sense of self.

Really establish the thought: "Respect is a kind of practice" is a required course, not just an attitude. Respect is a lesson that will be of great use to you, not just an attitude.

May all sentient beings truly believe in honest cause and effect, and this karma body can truly give birth to the heart of sincerity, acceptance, sincerity, repentance, sincerity, sincerity, and sincerity of dedication, no matter what the situation of the karma body is, especially if there is illness or suffering. In such a situation, one can remain calm, practice great forbearance, practice cultivation, and still live in accordance with the Dharma and act according to the Dharma. May all sentient beings be able to develop fearless concentration, absolute peace of mind, absolute conduct, and decisive confidence in "sincere acceptance." May all sentient beings be able to achieve the extraordinary effect of "the destruction of their hearts, sins, and both ends" because of their sincere repentance, sincerity, diligence, and sincere dedication.

5. Regarding making wishes on specific matters:

For example, if you volunteer in Daliao, you can wish like this: I wish that every grain of rice, every vegetable leaf, and every vegetable here Every molecule of the air, every trace of flavor, is filled with my enthusiasm, my seriousness, my offerings, and my unyielding energy. I offer them all to the hearts of every monk, treasure, and lay Vajra Bodhisattva. May they or Every smell, every bite or every breath can fully and completely benefit from the offerings from me and all volunteers, and produce the seeds of Bodhi in their hearts. For this reason, they will work hard and never give up. , directly realize Bodhi; for this reason, never slack off, never be conceited, never let go of habits. May all the merits of them and all the Vajra Bodhisattvas of all the monks and treasures in the world gather in one place to benefit all sentient beings and bless all sentient beings. If you have such a wish, the volunteer will recite the Buddha's name and make a boat.

For example, if you want to teach students, you can wish like this: May every sound of my lecture, every beat of my pulse, and every flow of air molecules be filled with the twelve kinds of light of Amitabha. , bless and protect my students, let them plant the seeds of Bodhi and give birth to Bodhi actions, and they will eventually practice Bodhi actions.

May these twelve kinds of light be able to soften the hearts of every student and all students in the world, making their hearts naturally gentle, equal, compassionate, and wise; may they develop renunciation early, bear the fruit of wisdom early, and achieve ultimate liberation as soon as possible. May they not only understand my voice, but also understand the beating of my heart and Amitabha's heart, and be able to naturally respond accordingly. If you have such a wish, you will also recite the Buddha's name in class and do the same boat.

For example, if you want to socialize in a dance hall or a restaurant: But here's what I wish: May all sentient beings be freed from such noisy sounds and be happy to be obsessed with Sanskrit sounds; may all parties involved be free from boredom. Be liberated from everything; no longer indulge in the pleasure of the five desires, no longer experience the origin of this kind of pain; may all the songs be offered to Amitabha, to all the Buddhas, to the Bodhisattva Prajna Bodhisattva, and to all the Bodhisattvas Those who travel by boat make offerings to all the good teachers in the world. May all socialites be content with less desires, be kind to others, be diligent in the Dharma, and be in harmony with the Buddha. May every step I take, every sound I sing, and every look I make, be a messenger of Amitabha, fully expressing and expressing the ultimate perfection of the Paradise, and that everyone who sees and hears will arouse bodhicitta and live together. The land of bliss. Those who have such a wish can sing and dance, recite Buddha's name, and go on a boat trip.

For example, if you have to cook rice or even meat dishes, you can wish like this: every sound of the Buddha's name in every second is filled with the twelve kinds of light of Amitabha, powerfully blessing and absorbing every grain of rice. Every leaf, every flavor, every cell; I hope that those who eat it will gain the Buddha's will, receive the Buddha's light, be born with the Buddha's wisdom, and bravely pursue the Buddha's practice. I hope that every sentient being who died helplessly and tragically can be illuminated by the Buddha's light and receive the grace and wisdom of the Buddha's Dharma when I am cooking. I hope that all living beings can understand impermanence, thus have Bodhi consciousness, understand the Mahayana, and act according to the Dharma. May they be happy with it. Because you admire Panzhou's journey and rejoice in praising the traveler's bravery and diligence, you can gain great merits and virtues, challenge your limits, and achieve selfless achievements.

For example, I would like to send this message to Vajra Bodhisattva at home on Thanksgiving Day:

Thank you Bodhisattva, thank you for your respect for the Three Jewels, thank you for your persistence in making progress, thank you for your vast kindness, thank you for your support for your colleagues. I am grateful for the cultivation efforts of all lay Vajra Bodhisattvas. I pray that you will hear the true Dharma, always practice mindfulness, practice as taught, live according to the Dharma, make ultimate efforts, and achieve complete liberation as soon as possible.

I am grateful to my old friends for their understanding, support and help. I am grateful for my human life. I am grateful that I can practice. I am grateful to all the Buddhas and bodhisattvas and mahasattvas who have never given up on me. I am grateful to Amitabha Buddha for always being kind to me. I am grateful to everything. I am grateful to the Master of Essence for making me happy and admiring. I am grateful to the Three Jewels for allowing me to rely on and giving me all hope. I am grateful to my mother-in-law for helping me through all kinds of sufferings and urging me to move forward. I am grateful to those who laugh at me and destroy me. They have given me excellent training. It stimulates my mind and inspires the light in my heart; I am grateful for the teachings of my teacher and all the good teachers in the world and all Prajna travelers. I am grateful for Prajna Samadhi. I am grateful for the Bodhisattva Bodhisattva. I am grateful for Prajna's practice. I am grateful for the "Namo Amitabha Buddha" ; This cry of "Absolute Namo Amitabha", this cry of "Desperate Namo Amitabha", this cry of "Determined Namo Amitabha", this cry makes me "just recite", "just recite", "just recite". "Thinking about it one after another", thinking about "Namo Amitabha" that fills the space and spreads the Dharma Realm. I am grateful for the "Nama Amitabha Buddha" who says "all is sufficient", "all is perfect", "all is present", "all is present" and "all is present". I am grateful for the manifestations of all sentient beings around me. It makes me reflect, let me look inward and make me forge ahead. , let me be humble, let me be grateful! ! !

Namo Amitabha, eternal respect, eternal gratitude, eternal prayer, eternal diligence.

6. Other references:

May I have thirsty skin. Disperse the bones and eliminate the marrow, invigorating the body and mind. The asceticism never ends. I will surely become the king of samadhi. There is no temporary slack and laziness. Instead of hearing about the subtle ways of victory. They all think about profound meanings. He will not declare that he will never give up again. And always make great efforts bravely.

7. Panzhou Gratitude: I am grateful to all the Buddhas of the ten directions and three times, the World-Honored One, for standing in front of me, and I am grateful to Amitabha Buddha for his empowerment and blessing. Be grateful to all the deities, dragons, yakshas, ??gandharvas, asuras, Garudas, Loknams, Ramahorakas, humans, and non-human beings. Be grateful to all the four heavenly kings, Trayasa kings, and Brahma kings. Be grateful to all Bodhisattvas and Mahasattvas. Be grateful to all Buddhas. commend.

Thanks to all the gods, dragons, yakshas, ??gandharvas, asuras, Garudas, Ramasimnas, Ramahorakas, humans and non-human beings, thanks to all the four heavenly kings, the Trayasa kings, and the Brahma kings, and to all Bodhisattvas and Mahasattvas, I am grateful to all the Buddhas and World-Honored Ones for their love and thoughts.

Thanks to all the gods, dragons, yakshas, ??gandharvas, asuras, Garudas, Rasimna, Ramahorakas, humans and non-human beings. I am grateful to all the four great kings of heaven, the king of Trayasa, and the king of Brahma for their protection. I am grateful to all the bodhisattvas. Hesattva, I am grateful to all the Buddhas and World-Honored Ones for protecting me.

I am grateful to all the gods, dragons, yakshas, ??gandharvas, asuras, Garudas, Rasimna, Ramahorakas, humans and non-human beings. I am grateful to all the four heavenly kings, the Trayasa kings, and the Brahma kings who want to see me. I am grateful to all Bodhisattvas and Mahas. Sa, I am grateful to all the Buddhas and World-Honored Ones for wanting to see me.

Thanks to all the gods, dragons, yakshas, ??gandharvas, asuras, garudas, Ramasimnas, Ramahorakas, humans and non-human beings. I am grateful to all the four heavenly kings, the Trayasaur gods and the Brahma kings for visiting me in person. I am grateful to all the Bodhisattvas. Hessattva, I am grateful to all the Buddhas, the Lord, who appears not only during the day or in dreams. He calls himself Moding, comforts and comforts me.

I am grateful to all the Bodhisattvas and Mahasattvas, and to all the Buddhas and Buddhas who preached the remaining sutras to me in my dreams, so that I can hear them, remember them, and uphold them without losing them.

I am grateful to all sentient beings and praise me with joy. I am grateful for all the formless merits, non-dwelling merits, and all equal merits. They come together and merge together. The diamond is solid and will not retreat.

May I have thirsty skin. Disperse the bones and eliminate the marrow, invigorating the body and mind. The asceticism never ends. I will surely become the king of samadhi. There is no temporary slack and laziness. Instead of hearing about the subtle ways of victory. They all think about profound meanings. He will not declare that he will never give up again. And always make great efforts bravely.

May all sentient beings share this vow, share the same deep heart, share the same diligence, share the same bravery, share the same fearlessness, share the same lack of temporary laziness, share the same thirsty skin, share the same bones and eliminate the marrow, share the same This blazing body and mind, unshakable and unyielding, vow to fulfill this wish.