Many people ask how to say classical Chinese.

1. Q&A Translation of Classical Chinese Q&A Liu Kai (Qing Dynasty) Mingdong, Fanglainuo. Mengtu original: The learning of a gentleman is always easy to ask.

If you ask and learn, you will go hand in hand. If you don't learn, you will have no doubt. You can't be a good scholar if you are thirsty for knowledge and don't ask questions frequently.

If you understand clearly, but you don't achieve your goal, you know it's big, but you don't know its details. How can it be funny if you don't ask? If you are wise to yourself, ask how to solve your doubts. The so-called Tao is right. Not as good as yourself, just ask how. The so-called can ask no, ask a few more.

If you are equal to yourself, ask how to learn from each other. The so-called difficulty in cross-examination is also a matter of interrogation. Isn't the book a cloud? "If you ask questions, you will have a lot.

Mencius talked about "seeking peace of mind" and called it "the way of learning", and asked questions when learning. Zisi said that "respecting morality" boils down to "asking about learning through Taoism", asking first and then learning.

Ancient people enjoyed goodness in vain, asked without choosing anything, asked without choosing others and took it from themselves. It is the words of a madman, the choice of a saint, and the inquiry of an ancestor. Shun and the son of heaven discuss the husband, view your words with great knowledge, be neither humble nor supercilious, and take the goodness with sincerity.

After three generations, friends are friends without asking. As for the rule of persuading the good, it is enough. It is urgent to consult each other with justice and reason, and it is also urgent to study hard. What happened? It's self, not human beings, and the common customs are the same. If you can't learn, you will be strong (qi m￠ng). If you think you know, you will be uneasy, and you will think you are false (duo). If so, there is nothing to ask for in life.

People who are virtuous to themselves are unwilling to ask questions, and those who are inferior to themselves are equal to those who are unwilling to ask questions. If so, there are few people in the world who don't ask questions. People are not convinced, there is nothing suspicious, and this is only for the teacher's own use.

For personal use, the smallest one is also; Knowing its ugliness and protecting its loss, instead of feeling inferior, it is better to keep learning and making progress, which is harmful to the soul, and those who follow it are often nine times out of ten. Otherwise, what you ask is not what you learned: ask the strange things in the world and tell them quickly; Even if the mind is clear, ask people to measure their abilities, and things are difficult to solve, ask people to be poor and short.

Those who are wrong, although related to their physical and mental life, can collect the benefits of goodness and seek compromise without getting it. Ha ha! Why can't you learn a few from the ancients (j: and)? And the husband is not easy to ask, and the heart can't be empty; If your heart is not empty, you will learn insincerely.

Nor is it an enemy who does not concentrate his strength. His learning is not the learning of the ancients, nor is it the goodness of the ancients, so he can't ask for many blessings. No one is always smart.

What saints don't know, fools don't necessarily know; What a fool can do is not necessarily impossible for a saint. There is no major in truth, but there is no end to learning, but can you ask less? In The Book of Rites, many people were asked outside the court, and Shu Ren was also asked about national politics, so he could ask Lian, Xian, Xian and Lao, which is exactly what Tao achieved.

Confucius is not ashamed to ask questions. The ancients regarded asking questions as a virtue, but did not think it was shameful. It is a shame for later generations of gentlemen to argue without asking, but those who are deeply ashamed by the ancients, what later generations have done, are too much, and mourn for their husbands! A gentleman must like to ask questions when reading. Asking and learning complement each other.

If you don't study, you can't find problems, and if you don't ask, you can't increase your knowledge. People who like learning but are not diligent in asking questions are not people who really like learning. The reason is clear, but some people can't put it into practice; Admit the rough side, but some people don't know its subtle side.

Besides asking, how can we solve it? People who are more talented than themselves ask him questions to dispel doubts. This is the so-called judgment of right and wrong for learned people. It's better to find one of our own. This is the so-called talented people ask for advice from people with little talent, and people with high knowledge and morality ask for advice from people with low knowledge and morality.

And his similar, asked him to cooperate with the research, this is the so-called cross-examination, detailed inquiry, a clear excuse. The book doesn't say that "if you like to ask, you can enrich your knowledge."

Mencius' argument is to find your own distraction in learning, that is, the way of learning, and then ask questions after learning. Zisi said that a gentleman values virtue, but he should also study hard and ask questions before learning.

The ancients adopted good words and deeds with an open mind, did not choose to ask questions, nor did they choose to ask questions from others, but only learned what was beneficial to them. If a madman speaks, a saint will also accept it selectively; The humble woodcutter, the ancient sage and the former king also asked him.

Shun, as the son of heaven, asked Shu Ren and learned from those superficial words, which was very wise. This is not a temporary modesty, but that he is really good at using well-meaning words. Since the Xia, Shang and Zhou Dynasties, I have only learned not to ask.

It is enough for friends to persuade them to do good things, not to persuade them to do bad things. Those who ask each other right and wrong, those who are very diligent, just regard learning as an urgent task, which is very rare, not to mention those secular people? It is a common secular problem to think that you are right and others are wrong.

Learning is not barrier-free, but you don't understand, but you think you understand; The truth is not safe, just a subjective guess. If so, there will be nothing to ask for in that lifetime.

For those who are more talented than themselves, they are jealous and unwilling to ask; For those who are not as good as themselves, despise them and disdain to ask; People who are similar to themselves are familiar with it and don't want to ask. If so, almost no one in the world will ask. Others don't deserve to be persuaded by themselves. There is no doubt about it. I just think of myself as a teacher and think I'm self-righteous.

Self-righteous, this is just a small problem. Knowing that one's knowledge is shallow but closely covering up one's mistakes, one would rather not improve one's knowledge all one's life than be ashamed to ask questions.

This is a bad intention, this is a big problem, and nine times out of ten people often make such mistakes. If not, there are still problems that have not been learned: ask those strange words and trivial things in the world just for fun; There are also those difficult questions, you know clearly that you have to let others test your talents and make others make a fool of themselves.

If this is not the case, even if there is something closely related to moral cultivation, it can receive good benefits, and a student can't get it. Alas! Isn't that why knowledge can't approach the ancients? Besides, people who don't like to ask questions are not enlightened.

2. How to say "Q" in ancient Chinese? What does "Wen" mean in ancient Chinese?

(1) ask. Song and Liu praised "The Song of Six States". "Why ask about the future until the cup is full?" "

(2) Discuss the difficulties. Book of Rites: "If a good questioner tackles a problem, the first one is easy, and then the procedure."

(3) examination; Ask "Han Yanshou Biography": "Watch and play by yourself:' My duty always leads the world, and I dare not ask when I hear things'". It is also combined with the negative adverb "no" to form "don't ask" and "no matter". Tang Hanyu's Dispatch Yin Xu: "All countries in the Quartet, both at home and abroad, are in harmony with the DPRK."

(4) the trial of criminals. "History of the Emperor Shizong of the Jin Dynasty": "An official who has been convicted may not be reinstated, although he is forgiven".

(5) ask questions; Look into it. "Zuo Zhuan Xi Gong Four Years": "Wang Zhao conquered the south and never returned. I'm asking ".

(6) inquiry; Search. Ming Jincheng's "Jiang Xing": "Ten years is uncertain, and it is even harder to ask everyone's hometown."

(7) The ritual of mutual exchanges between the vassal states of the Zhou Dynasty. "Zhou Li Qiu Guan's Adult Tour": "Where the princes have diplomatic relations, they are asked at the age of eighteen, and Yin is also hired, and the world is also facing."

(8) gifts. "Poem Zheng Feng: Women Cry": "I know my son's obedience, so I can ask for it".

(9) condolences; Visit. "Zhou Li Qiu Guan Da Pedestrian": "(Attending the public ceremony) has five tastes, three questions and three pains".

(10) In the old engagement, the man gave the bride price to the woman. "Twenty-two years of Gu Liang's Biography of Zhuang Gong": "There are lots, names, signs and notices."

(1 1) Call Smell 1 to inform. "The Warring States Policy Qice III": "Or ask Meng Changjun."

2, audio; Information. "Song Xie Shuhui Biography": (Liu) Mu asked about the funeral, and Gao Zu cried very much. "

3, reputation. Han Xia Cheng Bei: "I keep asking."

Preposition, indicating direction and object, is equivalent to "Xiang". Tang Du Fu's "Three Poems into the Palace" Part II: "Read more ambassadors, ask questions and pass letters"

Five surnames. Guangyun: "Wen, surname, has been in Xiangzhou today."

3. Look, see how to say "look" in ancient Chinese: look, look, look, look, etc.

"Seeing" ancient prose: seeing, meeting, reading, visiting, etc.

First, the ancient prose "see":

1, Wang [wàng]: The ancient glyph looks like a person standing on the ground with his eyes wide open, and its original meaning points to the distance and high place.

Group words: visit, look at the moon, look up, look around, etc.

2. View [guān]: It means to see, inspect, visually observe and see the scene or appearance.

Group words: watching, observing, watching, sightseeing, etc.

3. Gu [China]: It means to look back; Generally speaking.

Group words: review, patronize, stroll, patronize, etc.

4. glance [piē]: it means to look sideways and glance at it in a hurry.

Word combinations: glance, glance, glance, glance and so on.

5. look [qiá o]: explain the original intention. Can be used as pictophonetic words and verbs.

Word combination: look, look carefully, look, look flat, etc.

6. See [Yes]: the main meaning is to look, and it is also used to express the meaning of seeing and visiting.

Word combination: neglect, indifference, contempt, discrimination, etc.

Second, the ancient prose "see":

1, see [d incarnation]: the original meaning is to see, understand and understand.

Word combination: witness, see with eyes, turn a blind eye, hear but not see, etc.

2. Meeting [Hu]: I mean meeting; The meaning of meeting.

Group words: meeting, dating, meeting, tryst, etc.

3, reading [yuè]: The original intention is to look, look; Experience, the meaning of tolerance.

Word combination: reading, reading, reviewing, experiencing, etc.

4. Visit [f m 4 ng]: The original meaning is to visit, inquire, inquire about people and investigate, and meet the king of a country.

Composition: visit, return visit, visit, mutual visit, etc.