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How to understand the humanistic spirit
How to understand the humanistic spirit
The humanistic spirit is a universal human self-care, manifested in the maintenance, pursuit and concern for human dignity, value and destiny, and the legacy left by human beings It attaches great importance to various spiritual and cultural phenomena and affirms and shapes a comprehensively developed ideal personality; while the humanities is a knowledge education system that focuses on the expression of the humanistic spirit, and it focuses on human values ??and spiritual expression.
In a sense, the reason why man is the spirit of all things is that he has humanity and his own unique spiritual culture.
Humanities, as a unique spiritual phenomenon, is the measure of all things, the carrier of human wisdom and spirit, and an inseparable organic component of human history that is unique to human beings and exists for human beings. It has always occupied a priority position in the reproduction and inheritance of human beings from generation to generation. It can be said that a vast and endless history of humanities is a visual history of human beings’ spiritual journey of constantly “knowing themselves”. As the famous British esthetician Collingwood pointed out: "There is no history of art, only the history of people."
Main content
Editor
The humanistic spirit is not only The main content of spiritual civilization also affects the construction of material civilization. It is the core content that constitutes the cultural personality of a nation or a region; it is an important measure of the degree of civilization of a nation or a region. The level of humanistic accomplishment of a country's citizens depends to a large extent on the status and level of humanistic education in national education. ("21st Century Quality Education Series Textbooks - The Implication of Art", written by Chen Xuguang, Renmin University of China Press)
Spiritual Core
Characteristics
Humanities Fonts are the core of humanistic spirit. The humanistic spirit is the reflection on the value and meaning of life. What is the humanistic spirit? What are its characteristics? Xu Zhijian said in "The Connotation of the Times of the Humanistic Spirit and the Cultivation of Humanistic Quality of College Students": "The core of the humanistic spirit is people's self-awareness about a series of propositions such as "how people should live" and "the value standards of being human". , this is the humanistic font, the humanistic font is the objective basis that determines the development of the humanistic world in the right direction. "The humanistic font - the core of the humanistic spirit is also the concept and connotation of the humanistic spirit used in different eras and historical backgrounds. The key to the difference. Therefore, in different eras, the characteristics and focus of the humanistic spirit are different. It reflects people's values, views on human nature, and the spirit of the times in a specific era. [1]
People-oriented
The core of the humanistic spirit is "people-oriented". In other words, we must put people in the most important position and respect their value. Humanistic spirit is a kind of universal human self-care, which is manifested in the maintenance, pursuit and concern for human dignity, value and destiny, the high cherishment of various spiritual and cultural phenomena left by mankind, and the pursuit of a comprehensively developed ideal personality. affirmation and shaping; in a sense, the reason why human beings are the soul of all things is that they are humanistic and have their own unique spiritual culture. The humanistic spirit is not only the main content of spiritual civilization, but also affects the construction of material civilization. It is the core content that constitutes the cultural personality of a nation or a region; it is an important measure of the degree of civilization of a nation or a region. How to understand the humanistic spirit that regulates the development of medicine
First, grasp the connotation of the humanistic spirit, that is, "truth, goodness, and beauty"; secondly, assume that people's pursuit of "truth, goodness, and beauty" is eternal ; thirdly, correctly understand the scientific significance and social responsibility of doctors and medicine; finally, combine the humanistic spirit and medical development, the two are dialectically unified and influence each other. How to understand the Western "humanistic spirit"?
Simply put, the humanistic spirit is the people-oriented spirit. It emphasizes the spirit that everything starts from people and ends with people. It is an ideological attitude that attaches great importance to human value and dignity. The humanistic spirit mentioned in this lesson mainly refers to the ideological attitude of the humanists during the Renaissance. Humanism (humani***) is often considered a theme of Renaissance culture.
Renaissance humanism originated from the 14th-century Italian poet Petrarch. He was proficient in and enthusiastically promoted Latin classical literature, which influenced Italy and all over Western Europe. The widespread use of Latin and the invention of movable type printing promoted the spread of humanism. In the future, people gradually believed that humanism was nothing more than teaching classical literature. However, a more appropriate statement is that humanism valued the relationship between man and God, man's free will and man's superiority to nature. Philosophically speaking, humanism uses humans as the standard by which all things are measured. People became very interested in Latin original materials and searched for ancient documents, so everyone went to study Greek and Hebrew. Therefore, original textual criticism and linguistics came into being, which gave people a new perspective on Aristotle's works and the Bible. Many people donated generously to support artistic work, and artists consciously imitated classical content and form, which became a common practice. Humanism is inspired by retro activities and focuses on people's pursuit of truth and goodness. It affirms and pays attention to people and human nature, and requires liberating people from the imprisonment of religious theology in the field of personal culture; it opposes the medieval theology's view of exalting God and devaluing people, affirms the value of people, emphasizes the nobility of people, and praises people. The power of human beings, praising human characteristics and ideals, advocating respecting people and developing people's careers. It opposed medieval religious theocracy and feudal hierarchical concepts, and demanded individual liberation and freedom and equality; it opposed the scholasticism and obscurantism of the medieval church, respected human experience and rationality, and hoped to eliminate social ills through knowledge and education. Humanists sowed the seeds of the Reformation as they continued to strive to connect Christian thought with the philosophies of the ancient world. The humanistic spirit of the humanists during the Renaissance had a far-reaching influence. It promoted the development of culture and the liberation of ideas in various European countries, and was an ideological weapon for the emerging bourgeoisie to seek its own economic and political status.
Humanistic spirit is a kind of universal human self-care, which is manifested in the maintenance, pursuit and concern for human dignity, value and destiny, and the high cherishment of various spiritual and cultural phenomena left by mankind. The affirmation and shaping of a comprehensively developed ideal personality; while the humanities is a knowledge education system that focuses on the expression of the humanistic spirit, focusing on human values ??and spiritual expression. In a sense, the reason why human beings are the soul of all things is that they are humanistic and have their own unique spiritual culture. How to understand and promote the scientific spirit and humanistic spirit
Based on science, application of science, and moral norms, we should pursue life and form correct values ??and develop science.
Carry forward the humanistic spirit and traditional culture, and have a positive humanistic spirit. Carry forward the scientific spirit: learn how science understands truth and value, scientific spirit and humanistic spirit
The dialectical unified relationship between truth and value in practice is mainly reflected in The following aspects:
First of all, successful practice must be based on the dialectical unity of truth and value. Any successful practice must not only follow the scale of truth, but also comply with the scale of value, and combine the two. The result of organic unity.
Secondly, the formation and realization of value are predicated on adhering to truth, and truth must have value.
Finally, truth and value are in practice and cognitive activities mutually restrict, guide and promote each other.
Adhering to the dialectical unity of the scale of truth and the scale of value requires that we must uphold and promote the scientific spirit and the humanistic spirit in practice. The scientific spirit requires We must persist in understanding and transforming the world in a scientific and realistic spirit. The humanistic spirit requires that the interests of the people and human development be regarded as the starting point of all understanding and practical activities, and the principle of "people-oriented" be implemented. Starting from the requirements of development, take the pursuit of beauty as an important goal of understanding and practical activities
Tell me how you understand the connotation of the humanistic spirit?
The humanistic spirit is about "knowledge of value" and the pursuit of "value" and "goodness". It requires behavior to be moral and to resolve "good and evil, beauty and ugliness". We often say that established The correct world view, values ??and outlook on life, our behavior, everything we do, how to understand the modern significance of the Chinese humanistic spirit
"Humanity" refers to human beings as opposed to primitive violence - "might" moral civilization, value civilization, and spiritual civilization.
Why is "Chinese Studies" hot today? Are people interested in philology, textual criticism, editions and other intellectual and academic things? Apparently not. The reason why people are keen on Chinese studies is because they hope to learn the principles of life from the humanistic spirit.
The word "humanities" is often said today. What is "humanities"? "Wen" in oracle bone inscriptions, bronze inscriptions and seal scripts are all pictograms of interlaced strokes, so "Book of Changes" says: "Things are mixed together, so they are called 'wen'." "Guoyu" says: "There is no 'wen' in any thing. "Shuowen Jiezi" explains it as "wrong painting" and "Jiaowen", which means pattern, that is, "pattern". From the original meaning of pattern, it is extended to the meaning of decoration and decoration. "Humanity" is the decoration of human beings - moral civilization and spiritual civilization. The couplet of "Humanities" comes from the "Book of Changes·Bi·Tuan": "Civilization ends with humanities." The Bi hexagram is one of the sixty-four hexagrams and belongs to the other hexagrams. The other hexagrams are composed of two sutra hexagrams. The two hexagrams that make up Bi hexagram are Li hexagram and Gen hexagram. "Civilization ends" refers to the meaning of the Li and Gen hexagrams that make up the Bi hexagram. The original meaning of Li Gua is that the sun or the sun and the moon are beautiful in the sky, which has the same meaning as "wen" and "ming". The meaning of Gen hexagram is stillness. The lower part of the Bi hexagram is Li and the upper part is Gen, which is a metaphor for being "civilized" internally and being able to maintain "stillness" externally. "Zhi" is also commonly used as "control". "Civilization is the only way to stop" also means to treat things with civilization. Wang Bi notes: "To stop things is not with force, but with civilization, which is the culture of human beings." Kong Yingda further explained: "'Civilization' means Li; 'Yizhi' means Gen. Use this method of civilization to stop people, "Humanity" refers to human moral civilization, value civilization and spiritual civilization as opposed to primitive violence - "might".
What significance does the humanistic spirit in Chinese studies have today? I think we can look at it from three aspects.
1. There is a saying that says, "People have the same mind and the same principle." Human physiological structures are roughly the same, and the survival problems they face are generally the same. Therefore, the value principles for dealing with the relationship between humans and nature and between humans also show the same intersection. The humanistic spirit and moral civilization have inheritance across history. nature and universality beyond nations and nations.
2. The humanistic spirit of Chinese studies was an advanced and progressive culture in history. The Chinese spiritual civilization, which originated in the Central Plains of the Yellow River Basin and is based on Chinese classics, is the ideological wealth accumulated by the Chinese nation, dominated by Han people, in its long-term life and social practice.
Due to its universality and advanced nature at that time, the Northern Wei Dynasty under the Xianbei people, the Liao Dynasty under the Khitan people, the Jin Dynasty under the Jurchen people, the Yuan Dynasty under the Mongolian people, and the Qing Dynasty under the Manchu people all chose it invariably. Inheritance and expansion, a historical drama was staged in which political conquerors were conquered culturally. Give two examples. One is the Northern Wei Dynasty. When Emperor Xiaowen of the Northern Wei Dynasty was 28 years old, that is, in 494, he moved the capital from Pingcheng, adjacent to Inner Mongolia, which is today's Datong, to today's Luoyang in central and southern Henan, and implemented a series of cultural reform measures: replacing it with Hanfu Xianbei clothing; Chinese was used in the court and Xianbei language was banned; old Xianbei surnames were changed to Chinese surnames with similar sounds or meanings; marriage relationships between Xianbei aristocrats and Han people were communicated; schools were widely opened and Sinology was revived, which greatly promoted the relationship between Xianbei people and Integration of Han Chinese. The second is the Qing Dynasty. The Qing Dynasty did two great and meritorious deeds in preserving Han nationality culture. The first is to compile 10,000 volumes of "Integration of Ancient and Modern Books"; the second is to compile more than 79,000 volumes and more than 36,000 volumes of "Sikuquanshu". Since most of the previous major book category "Yongle Dadian" was burned in the fires of the Eight-Power Allied Forces, the "Integration of Ancient and Modern Books", especially the "Sikuquanshu", played a particularly important role in storing Chinese classics.
3. In the current reconstruction of the social value system, on the one hand, we must use the Marxist methodology of seeking truth from facts and make scientific explanations in close contact with the current social reality in China. At the same time, we must be good at drawing on existing ideological value resources. These resources mainly come from two aspects. One is the universal values ??that prevail in the world, which are the 22 world conventions that our country has signed and joined; the other resource is the humanistic spirit of traditional Chinese culture that is full of vitality of modern life, which is the source of thought for Chinese people to settle down and live their lives. How to understand the relationship between scientific spirit and humanistic spirit?
The scientific spirit and the humanistic spirit are dialectically unified. There are differences and connections between the two.
The scientific spirit is rigorous, serious, and cold, and does not tolerate any deviation. The humanistic spirit is warm, flexible, and full of cultural flavor.
The two are closely connected and indispensable.
When conducting scientific research, scientific researchers must not only have a scientific spirit, but also use a humanistic spirit to reflect humanistic care. Because science serves mankind and promotes the development and advancement of the human world and human civilization.
The humanistic spirit also needs the support of the scientific spirit. Only in this way can the humanistic spirit be fuller and closer to people's lives.
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