What does Zhuangzi mean by "listening to it makes you angry"?

"Listen to Zhuangzi's words" is worthy of attention because it is not only a core proposition, but also Zhuangzi's theory reflects the research height of pre-Qin philosophers in epistemology. At the same time, it is also the legacy of the ancient traditional integration of politics and religion, and it is a summary of the era centered on Qi in the Warring States Period.

The ancients paid attention to listening. In the early literature, "listening" is closely related to "holiness", "sound", "qi" and "music". For example, in Mawangdui's silk book, there are "the listener is the hiding place of saints" and "the sage is also vocal" (The Five Elements and Desheng Record), and the related discourses of Han people, such as "White Tiger Yi Tong" and "Custom Yi Tong", can also be confirmed, all of which emphasize that saints know people by hearing their voices, dredge everything and reach heaven and earth. Therefore, Mr. Guo Moruo believes that "tin", "sound" and "sage" in ancient times are the same word (Buji-God bless). The reason why "listening" is understood as "holiness" and "sound" is based on the vaporized world view since the Spring and Autumn Period, which is an important ideological tradition of three generations. What is said here is listening to the breathing of the nose.

As we all know, the respiratory system is normal, and people without respiratory disorders have no sound in their noses, so "don't listen" and "no" means "no". Although there is no sound, I know that breathing through the nose here refers to the speed of listening. After a long time, the heart can't live without air, and air is no longer the object of the heart. In other words, my heart can't speak and can't hear the air, so I say "not listening to my heart" is one, slow or fast, thick or thin, even the deaf will feel a little, which is why we say "listening to my heart"

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