Who knows how to pretend to be poor

Poor people must have something hateful. The meaning of this sentence, in-depth details, thank you. Suppose-that person is poor, you want to help him, you give him a job, he says I can't, and I don't work hard when I go back.

Poor people must have something hateful, and hateful people must have something hateful.

Hateful people must have hateful things, which means that poor people naturally have hateful things, and hateful people deserve it.

People are doing it, the sky is watching, don't do anything stupid.

The cause of this topic is a chat in QQ group, which is about poor peasants who petitioned. The peasants petitioning are so pitiful. Basically, their home is ruined. I don't think so. It seems that I hit back at the poor man with something hateful in cold blood. But are the peasants who petitioned pitiful? Isn't it sad? If the content of his petition is correct, then he is not pitiful, and all we can do is respect; If the content of his petition is incorrect, then he is really pitiful, not only pitiful but also hateful-it is really pitiful to destroy his family for illegal interests, but it is also really hateful.

I have a deep understanding of this because of my father, who once sued two factory directors for corruption. However, the third director let him be laid off. Many people use the word "poor" to describe him, and even use him as a negative example to teach their children to be tactful, because his honesty and frankness cost him his job. But in my father's view, those people are pitiful, because the third factory director took office on the pretext of insufficient work, which pushed the wages of workers to a very low level. Workers worked hard for a month, only getting 1/3 of the original salary, but not getting the full salary, and they were threatened with being laid off at any time. The most intolerable thing is that in just three years, the factory director exposed his corruption because of internal struggles. What used to be a good factory is now tearing down houses, selling land and opening restaurants. It turns out that none of my father's workers ran away, but all of them were laid off.

Perhaps this is a special case, but we must admit that the strong can be strong because the weak dare not resist. Look at those gangsters' crazy shouting. I can't believe it. So many people are blind that they have to be killed or wounded before they can be sent to prison. Why was it swept away after several years? Why not do it when there are only a few casualties? The reason is simple: "poor" people dare not resist these strong people. In their inherent ideas, those who resist the strong will come to no good end. Early rafters rotted first, as a result, they were left to their own devices. When they persecuted * * *, I didn't speak, thinking it had nothing to do with me; When he persecuted homosexuals, I still didn't speak. When they persecuted the Jews, I still didn't speak. When they persecuted me, no one spoke for me As a result, the bad guys went into the bridal chamber every day and became grooms every night, while the good guys cried and beat their chests. What did I do ... you didn't do it, you deserved it!

Is Zhang Haidi pitiful? High paraplegia, can only lie in bed every day ―― it's a pity that people are not pitiful, but respectable! Is Hawking pitiful? One finger can move all over the body ―― unfortunately, people are not poor, and no one dares to underestimate them when they travel all over the world! Is Zhou Zhou poor? A little * * *-it's a pity that he is a conductor. Although your IQ is higher than others, you are not as good as a conductor! A person's value lies not in how deficient the innate conditions are or how deficient the acquired conditions are, but in whether he has really worked hard! Graduate students of Peking University sell meat. Many people say that talent is a waste-a waste * (rude words), and he is worth that price. A migrant worker can be admitted to the doctor step by step by self-study, and you, a graduate student, may also be opportunistic step by step and become a meat seller! This society does not support idle people! You can't keep an idle person! Can't afford to keep an idle person! What you get must be in direct proportion to what you pay, otherwise you must bear the corresponding price. Therefore, those who jumped to their death in the stock market crash are not pitiful, they deserve it; The families of corrupt officials are not pitiful, because they can't be unaware that corruption is illegal. They shouldn't have prevented their families from breaking the law, or even encouraged them to break the law, so the legal punishment after the incident must be borne by them. Similarly, those vendors who are chased by urban management are not pitiful. Although there are some excuses such as brutal law enforcement by vulnerable groups, it is wrong to occupy the road illegally-it is the fault of the urban management, but your own responsibility for violating the rules cannot escape!

The root of all evil is tolerance and indulgence. The Japanese indulgence of militarists brought two atomic bombs to the United States, and the indulgence of German nationals to Hitler caused the tragedy of Germany in World War II. The appeasement of Britain and France led to the fall of the European continent, and the appeasement of Japan by the United States and the Soviet Union led to the Pearl Harbor incident. However, Jiang Guangtou's appeasement of Japan really cost China 65.438+0.4 million soldiers and civilians. Tolerance is for the enemy, indulgence is for relatives and friends. When a person cries, God, I am so kind to him (her), why did he (she) lie to me? The poor man doesn't know that what hurts him is indulgence. Your indulgence makes your relatives and friends confused about what is good and what is pregnant. Then you have successfully trained a bad person. You are really hateful. How can a man bite the hand that feeds him when he makes a hullabaloo about? I let him go in those days. Poor people don't know that it is tolerance that makes the bad guys more unscrupulous! Therefore, when we see a thief, we must call the police to make the thief disappear. Even if he can get out soon, we must let him in again soon. So when we see relatives and friends breaking the law and discipline, don't turn a blind eye, because your indulgence will only make him get deeper and deeper. You are pushing him into the fire, let alone imagining what he can help you, otherwise you will not be able to pull clearly.

Now there is a general trend in society, and everyone has increased the protection of vulnerable groups. This used to be a good thing, but now many people have gone too far. For some petty profits, I always want to dress myself up as a vulnerable group, so that everyone can pity him and protect him, and I don't want to work hard and struggle by myself at all. Many people start to eat subsistence allowances at a young age, and are unwilling to find a job or become beggars or thieves after long-term unemployment. In addition, now that everyone's life has become better, many people have begun to make a fortune, and they should also start to "cultivate" themselves, so they began to "care" for the disadvantaged groups. Once something goes wrong, whether they like it or not, they always protect the "vulnerable groups" under their wings, flaunt their lofty and self-cultivation, and never consider how things will go out, even if they have been investigated clearly.

Listen to me, where we can see, there are no real poor people. If you want to improve your self-cultivation, go to those poor villages in mountainous areas and contribute your youth there, so that they can know what is beyond the mountain and what their homes can be built into through their hands and brains. If you succeed, they will win our respect. If you fail, they will. Go, go to Hoh Xil and contribute your blood there. Tibetan antelopes there are being hunted by nonhuman primates and primitive people. You should protect them and save them. Although they look poor, it's a pity that they don't need your sympathy at all, because their existence is a gift from God, not pity. Go, go to the vast west, build industry, let those who are willing to work have a place to pay for their work, let those who are hardworking get rich, and let the rest of the poor continue to suffer!

The hateful meaning in "the poor man must have something hateful" I think this sentence means that the poor man must have some reason to make him suffer today, and this reason is what he hates. For example, why do beggars on the street become beggars? One may be because of laziness; Second, you may not be able to work, but one can't always be unable to work. There must be people who are more difficult than him, but others have not become beggars; Third, he may be old and have no support, or he may have children, but he is unfilial. This can only be attributed to his bad upbringing. If there are no children, it can only show that he has no vision, and people without vision will have immediate worries.

Something like this

Poor people must have something hateful, and hateful people must have something pitiful. It's all wrong, and the environmental impact directly accounts for the vast majority, but if it's too hateful, then leave it alone.

Is there really something hateful about the poor? Not necessarily. There is a saying that if the sky is to become a great task for Sri Lankan people, they must first put up with their thoughts, work their bones and muscles, starve their bodies and skin, do everything they do, be patient and reap what they can't.

This sentence is reasonable to some extent. Of course, for some really poor people, such as people in poor areas, the state is now vigorously supporting them, but it is hateful to those who have hands and feet and do not work.

Save the flower city and kill the devil.

Content introduction:

Shen Xiwei, Princess of Snowland, has been engaged to Feng Tianfu's second son since childhood. Feng is famous. She pretended to be her brother's bookboy and entered the customs to investigate the mystery of the wonders of Qianhuazhou. She wanted to wait for an opportunity to break off her marriage, but she was entangled in the general Xiao Wuji, and there were dangers all the way. It turned out that the cause of this incident was that Shen Xia was so affectionate that he wanted to wake up his lover who had suspended animation with the power of the monster beast, at the cost of CoCo Lee's life and even his own life. The imperial court is constantly plotting, the rivers and lakes are dangerous, and the love flowers are unbeaten.

"Poor people must have something hateful" VS "hateful people must have something pitiful" depends on what happens.

Give someone a rose, and the hand has a lingering fragrance. Helping others is an act that is beneficial to both sides, but sometimes it is also very contradictory. On the one hand, by helping others, we can feel a sense of strength and moral nobility. On the other hand, people have the instinct to seek advantages and avoid disadvantages, and "hurting others' pain" is unpleasant. Moreover, the story of Mr. Dong Guo and the wolf also illustrates the disadvantages of abusing compassion.

Pity can also be divided into "true pity" and "false pity". The former is that he has tried his best, but the situation is still not good. This kind of "pity" is equivalent to "respectable" and "lovable". Both sides who ask for help and give help are psychologically equal, such as Sichuan compatriots who are still optimistic after the earthquake. The latter is a means for some people to put down their posture intentionally or unintentionally to gain some benefits, such as "fake beggars" on the street.

Poor people must have something hateful, and hateful people must have something pitiful, right? Poor people must have something hateful. This is a folk proverb that originated in the north and is now widely circulated. As for when I learned it in the textbook, I really can't remember. It's just that every time I encounter some helplessness of "hating iron and not producing steel", I will naturally think of this sentence. Some poor people are common, such as beggars in rags, gamblers who have gambled off their wives and children, men and women who think they have got love and have joined other people's families, such as those beautiful women who are locked in golden cages. When we look at them with a pitying eye, they are so pitiful that they even want to reach out and take out their hearts to help and comfort them. And when we analyze why they have come to this point from a rational point of view, they become sad until people feel hateful. The road comes out by itself, and the bubbles on the feet also come out by themselves. Many times, don't feel sorry for others casually, because poor people must have something hateful. Of course, there is still a range-in most cases. Therefore, everyone should learn not to be poor, let alone say "I am poor" easily, and then pay it back? Think about whether the road you choose is right or wrong.