Emotion, joy, sadness, greed and ignorance

Emotion, joy, sadness, greed and ignorance

Emotions, joys, sorrows, greed and delusion are called three poisons in Buddhism, which will do harm to body and mind. According to the Book of Rites, the seven emotions refer to joy, anger, sorrow, fear, love, evil and desire. Seven emotions are different reflections of the human body on external objective things. Let's take a look at the interpretation of the ignorant and greedy.

Emotions, joys, sorrows, greed and ignorance 1 Different schools of "secular desires" have different descriptions of the content of secular desires. Generally speaking, the seven emotions refer to: joy, anger, worry, thinking, sadness, fear, surprise, emotional expression or psychological activities.

"Six desires" refer to the physiological needs or desires of eyes, ears, nose, tongue, body and mind.

In the theory of traditional Chinese medicine, seven emotions refer to seven emotions: joy, anger, worry, thinking, sadness, fear and surprise. Excessive excitement of these seven emotions may lead to imbalance of yin and yang and poor qi and blood, which may lead to various diseases. It is thought-provoking that Chinese medicine does not include "desire" in the seven emotions.

Psychologically speaking, people's pain comes from emotions, that is, seven emotions. The key to relieve pain is not the amount of external material, but that he can eliminate the negative emotions in his heart and maintain inner peace.

According to the Book of Rites, the seven emotions refer to joy, anger, sorrow, fear, love, evil and desire; According to Confucianism, they are joy, anger, sorrow, fear, love, evil and desire; According to Buddhism, they are joy, anger, worry, fear, love, hate and desire; The doctor's seven emotions are joy, anger and sorrow.

Book of Rites: "What is human feelings? Happiness, anger, sadness, fear, love, evil and desire are seven things that can be learned. "

"San Zi Jing": "It is anger, it is sadness. Love evil desires, seven emotions. "

Six desires refer to the desires of life, death, ears, eyes, mouth and nose mentioned in Lu's Spring and Autumn Annals. Buddhism regards them as lust, appearance, dignity and posture, speech and voice, fluency and human desire, while others say they are desire for survival, thirst for knowledge, desire for expression, desire for expression, desire for comfort and lust.

The concept of six desires was first put forward in Lushi Chunqiu Guisheng: "The so-called whole life is suitable for all six desires." Gao You, a philosopher in the Eastern Han Dynasty, commented on this: "Six desires, life, death, ears, eyes, mouth and nose." Later generations summarized the six desires as: seeing desire (vision), hearing desire (hearing), smelling desire (smell), tasting desire (taste), touching desire (touch) and desire.

According to the theory of great wisdom, the six desires refer to lust, appearance, dignity and posture, speech and sound, tact and human desire, which basically defines the six desires of the laity to the opposite sex, which is what modern people often call "lust".

Emotion, joy, sadness, greed and ignorance 2 Introduction to greed and ignorance

In Buddhism, greed and ignorance are called three poisons, which will harm the body and mind. What do you mean by greed and ignorance? Let's start with greed. Simply put, greed is greed. Some people's greed is not satisfied, and they will always be reluctant. Greed is the enemy of Buddhist practice. Greed refers to the insatiable and endless possessive psychology of one's own preferences.

Anger is anger, resentment, etc. Anger is the opposite of greed and the possessive psychology of dissatisfaction with things, while anger is the psychology of disgust, resentment and anger against things. Buddhism believes that it is taboo to resent people and things against one's will. In society, people who are easy to get angry often do extreme things, thus causing harm to others.

Insanity means that the mind is dark and ignorant. Some people's ignorance of right and wrong, good and evil is no less harmful than greed and anger. Therefore, Buddhism believes that delusion is not only the basis of all troubles, but also one of the fundamental troubles. Buddhism calls greed and ignorance three poisons, among which ignorance is the most important. If you want to keep your mind pure, greed and ignorance are taboo.

Treatment of these three poisons:

Giving up wisdom is the cure for greed and ignorance.

Caution is a harmless and insatiable moral standard of life; Determination is the cultivation of inner concentration and patience, which can cure the hatred caused by excessive irritability and impatience; Wisdom is an honest understanding of life and the reality of the universe, thus curing ignorance.

Greed refers to the psychological activity of touching five desires: color, sound, fragrance, taste and touch. Volume 5 of Mahayana Chapter of Righteousness says, "I want to dye my love name." That's what it means. Buddhism believes that all beings live in the world and contact with the outside world with their eyes, ears, nose, tongue, body and other organs, producing feelings such as color, sound, fragrance, taste and touch. These feelings can arouse the desires of all beings, so they are called five desires. In this case, the five desires are persistent, resulting in the heart of love, which becomes greed. Therefore, greed and love are synonyms.

Anger, resentment, etc. Refers to the psychology of hatred, resentment and hurting others. The theory of Mahayana five aggregates says: "What is the cloud of anger? It is said that love and pleasure are harmful. " The theory of only knowing says: "those who are angry are bitter and bitter, and those who hate them can stop anger and be unstable, and evil deeds depend on it." Anger is one of the fundamental troubles in Buddhism, and it is also called "three poisons" with greed and stupidity.

Ignorance. Of a dark mind, ignorant. Give up everything and say, "Idiot, the so-called stupidity is ignorance." Buddhism believes that all beings are ignorant and persistent about things from the beginning because of ignorance, which leads to the distinction between "person" and "me". Therefore, there is self-discipline, law and discipline, all kinds of troubles in life, and all kinds of disturbances in the world, all of which are from this. So delusion depends on all troubles. The theory of knowing only says in Volume VI: "It is the director's nature to be obsessed with darkness, which can hinder the ignorant, and all kinds of impurities depend on it." He also said: "All troubles are caused by delusion.

Emotions, sorrows, greed, ignorance, etc. What we usually say, called mind method in Buddhism, is divided into good and evil and non-evil.

There are eleven good points (faith, shame, shame, no greed, no anger, no delusion, diligence, no safety, no escape and no harm).

Fundamental troubles: greed, anger, stupidity, slowness, doubt and bad opinions.

There are twenty kinds of "following troubles" * * *: anger, hatred, repetition, trouble, jealousy, anxiety, embarrassment, arrogance, shame, innocence, failure, depression, unbelief, slackness, relaxation, loss of thought, confusion and ignorance.

Love is the master without interest. Or refers to joy, anger, sorrow, joy, love, evil, desire; Or refers to joy, anger, worry, thinking, sadness, fear and surprise; Or refers to joy, anger, worry, fear, love, hate and lust.

The seven emotions are joy, anger, worry, thinking, sadness, fear and surprise. The seven emotions are closely related to the functional activities of zang-fu organs. The seven emotions belong to the five internal organs, represented by joy, anger, thinking, sadness and fear, and are called "five aspirations".

The seven emotions are different reflections of the human body on external objective things, and are normal phenomena of life activities, which will not make people sick. However, under the sudden, intense or long-term emotional stimulation, it is beyond the normal range of physiological activities, but it can not adapt, which will lead to the disorder of qi and blood function of zang-fu organs, thus leading to the occurrence of diseases. At this time, the seven emotions become the pathogenic factor and one of the main factors leading to internal injuries, so it is called the seven emotions of internal injuries.

As a pathogenic factor, the seven emotions, different from the evil of six evils, enter the human body through the nose, mouth and fur, but directly act on the related viscera and cause disease. Emotional factors can not only directly lead to the occurrence of various diseases, but also play an important role in the prognosis of all diseases.

Buddhism's "seven emotions" are similar to Confucianism's "seven emotions", which all refer to the seven emotions: joy, anger, worry, fear, love, hate and desire, and put desire at the end of the seven emotions.

The theory of traditional Chinese medicine has changed slightly. Seven emotions refer to seven emotions: joy, anger, worry, thinking, sadness, fear and surprise. Excessive excitement of these seven emotions may lead to imbalance of yin and yang and stagnation of qi and blood, which may lead to various diseases. It is thought-provoking that Chinese medicine does not include "desire" in the seven emotions. Chinese medicine believes that these seven modes should be mastered properly. If you don't master it properly, such as great joy and great sorrow, excessive panic, etc. , it will lead to the imbalance of Yin and Yang, qi and blood are not smooth, so this mental disorder will evolve to the body and form various diseases.