Qu Yuan, Sima Qian and Tao Yuanming, which is the model of China's ancient history? Try to talk about their main energy and achievements respectively.

Sima Qian (after 65438 BC+045-87 BC), also known as Tai Shigong, was a famous historian in Han Dynasty. He was called "the second Sima in history" with Sima Qian [1] and "the second Sima in Western Han Dynasty" with Sima Xiangru. With his historical knowledge of "studying the relationship between heaven and man, understanding the changes of ancient and modern times, and making a family statement", he achieved the first biography in China history-Historical Records. There are 130 articles in the book, with more than 520,000 words, including 12 biographies, 10 tables, 8 books, 30 aristocratic families and 70 biographies, which mainly record the affairs of princes and have a great influence on later generations. Known as "faithful record", Lu Xun praised it as "a historian's swan song, leaving Sao without rhyme", one of the "double walls" of historiography and the first of the previous "four histories".

In BC 126, 20-year-old Sima Qian began to travel north and south with the advice and support of his father. He set out from Chang 'an, the capital, went south to Jiangling, crossed the river, and went to Miluo River to mourn Qu Yuan. Go upstream along Xiangjiang River, visit Jiuli Mountain, visit Shun Di Mausoleum and watch related cultural relics and books; I have been to Huiji Mountain in Zhejiang Province to inspect the legend of Dayu. Go north to Huaiyin, go deep into the streets and visit Han Xin's deeds; I also went to Qilu to collect anecdotes about Confucius and Mencius. In order to further study Confucianism, Sima Qian humbly asked the local Confucian scholars for advice. He has also been to the hometown of the man of the hour in Qin and Han dynasties, visited the Chu-Han battlefield on the spot and collected a lot of historical materials. In BC 1 165438, Sima Qian was sent to the southwest minority areas to appease the border people. He took this opportunity to make an in-depth investigation on their economy, politics, social life and customs. In BC 104, Sima Qian began to compile historical records.

Sima Qian only wrote historical records all his life, and his father, Sima Tan, was Taishiling (equivalent to the post of director of the National Library now). Sima Qian lived a poor life in his hometown in his early years. In the sixth year of Jianyuan, after Dou Taihou's death, Emperor Wu of the Han Dynasty stopped at Huang Lao's words, and was punished by hundreds of people, thus re-launching the respect for Confucianism. This is the famous "ousting a hundred schools of thought and respecting Confucianism alone". In the second year of Yuan Shuo in Han Dynasty, Sima Qian moved to Chang 'an from Ji M, and then moved to Beijing with his family, learning Shangshu from Kong Anguo and Chunqiu from Dong Zhongshu. Then he inherited his father's career and became a Taishiling. In BC 104, Sima Qian presided over the revision of the calendar, and at the same time officially began to write Taishi Gongshu. In the second year of Tian Han (99 BC), Emperor Wu of the Han Dynasty was angered by the "Li Ling incident" and begged Li Ling to surrender to the Xiongnu. Emperor Wu of the Han Dynasty thought he was defending Li Ling, so he arrested Sima Qian and put him in prison. In prison, Sima Qian worked hard to improve himself, endured the unbearable pain of ordinary people and continued to write historical records. After Sima Qian was released from prison, he served as a secretariat official, continued to write books with indignation, and finally completed the Historical Records in 9 1 BC. In 87 BC, Sima Qian died at the age of 58. The cause of Sima Qian's death is still an unsolved mystery because it is not clearly recorded in historical materials. (Most people think that Sima Qian died after Emperor Wu, while others think that Sima Qian died of witchcraft.

Qu Yuan, a native of Chu at the end of the Warring States Period, was an outstanding politician and patriotic poet. His name is Ping Zi Yuan, a descendant of Qu Xian, a son of Xiong Tong, and a native of Danyang (now Zigui, Hubei).

Qu Yuan experienced three periods in his life: Chu Weiwang, Chu Huaiwang and King Xiang of Qing Dynasty, and his main activities were in the period of Chu Huaiwang. This period is the eve of China's imminent reunification. "Qin Shihuang is horizontal, and the king of Chu is vertical." Qu Yuan was born in a noble family and was good at dealing with chaos, so he was favored by Chu Huaiwang in his early years and was a leftist. In order to realize the great cause of reunifying Chu, Dr. San Lv actively assisted Chu Huaiwang in reforming the country. At one time, there was a situation in Chu that the country was rich and the people were strong, and the princes were hard to hope for. However, due to the sharp contradiction between Qu Yuan and the decadent aristocratic group of Chu State in internal affairs and diplomacy, and the jealousy of Shangguan doctor and others, Qu Yuan was later framed by a group of little people and alienated by Chu Huaiwang.

In the 15th year of Wang Huai (the first 304 years), Zhang Yi paid off Shanxi merchants, Zilan and Zheng Xiu as spies with a large sum of money. At the same time, he tricked Wang Huai into breaking off diplomatic relations. After being cheated, he became angry from embarrassment and sent troops to Qin twice, both of which were defeated. So Qu Yuan was ordered to send troops to Qi State to rebuild the good relationship between Qi and Chu. Here, Zhang Yi once again went from Qin to Chu.

In the thirty years of Wang Huai, Qu Yuan returned to Ying Du. In the same year, Qin made an appointment with the military attache and was detained by Qin. Finally died in the state of Qin. After Wang Xiang ascended the throne, he continued to implement the policy of surrender. Qu Yuan was expelled again and exiled to Jiangnan, wandering between Yuan and Xiang. In the 21st year (278 BC), the state of Qin conquered Baicheng.

Qu Yuan's works include Li Sao, Tian Wen, Nine Songs (1 1), Nine Chapters (9) and Evocation, with a total of 23 articles. In addition, whether Buju and Fisherman were written by Qu Yuan is still controversial in academic circles. It put forward 172 questions to the sky with questions, involving astronomy, geography, literature, philosophy and many other fields, which showed the poet's bold suspicion of traditional ideas and the scientific spirit of pursuing truth. Nine Songs is a set of music songs for offering sacrifices to gods based on folk songs. A large number of images of gods are created in the poems, most of which are love songs between man and god.

Qu Yuan's works record his persistence in the ideal of "beautiful politics" and his struggle against the decadent aristocratic groups in Chu. His ideal of "beautiful politics" is shown in his works, that is, "to cultivate talents and empower them, but not to be fully satisfied with them" (Li Sao). The so-called "cultivating talents and appointing talents" is to select truly talented people to govern the country and oppose the nobility and inferiority in the world. It shows that it is reasonable to select talents regardless of their status. The so-called "obeying the law without being fully satisfied" means perfecting the statutes, that is, the laws are not expensive and limiting the privileges of the old nobles. Qu Yuan's ideal of "beautiful politics" reflects his sharp opposition to the decadent aristocratic groups in Chu and expresses his progressive demand of getting rid of bad politics, with the ultimate goal of saving the motherland from peril and making Chu rich and strong. Related to this, Qu Yuan's works also profoundly reveal Chu. At the same time, he showed his determination to care about the country and people, love the country and devote himself to the motherland. Although Qu Yuan was exiled or even exiled, he always thought about the rise and fall of the motherland and the sufferings of the people, and hoped that the King of Chu would repent and turn over a new leaf, work hard and be the master of rejuvenation. He knows that loyalty to honesty and frankness will lead to disaster, but he always "bears it". Knowing that he faced many dangers, he could have gone to other countries to find a way out in the era of "using Chu materials", but he refused to leave Chu, which showed his infinite loyalty to the motherland and his personality and will to "win glory with the sun and the moon".

Qu Yuan is the first great patriotic poet in the history of China literature. He is an outstanding representative of romantic poets. As an outstanding politician and patriot, Qu Yuan's spirit of loving the motherland and the people, persisting in the truth and dying, and his lofty personality of "glory for the sun and the moon" have inspired and nurtured countless Chinese sons and daughters for thousands of years, especially when the country and the nation are in danger. As a great poet, this spirit is even more obvious. It not only marks that China's poetry has entered a new era from collective singing to individual originality, but also his new poetic style, Chu Ci, has broken through the expression form of The Book of Songs, greatly enriched the expressive force of poetry and opened up a new world for China's ancient poetry creation. Later generations also called Chu Ci and The Book of Songs "wind and coquettish". Feng Sao is a poem by China.

In the history of China, Qu Yuan was the most admired and loved poet by the people. According to the continuity of Sui Shu and geographical harmony, Qu Yuan threw himself into the river on the fifth day of the fifth lunar month. The custom of making zongzi on the Dragon Boat Festival on the fifth day of the fifth lunar month in China originated from people's commemoration of Qu Yuan. From 1938 to 1953, Qu Yuan was also listed as one of the "Four Cultural Celebrities" in the world and was well received.

Tao Yuanming; Tao Yuanming (365-427), alias Mr. Wu Liu, changed his name to Qian in his later years. After his death, relatives and friends celebrated Jingjie privately. Chaisang people in Xunyang (now Jiujiang City) in the Eastern Jin Dynasty. Tao Yuanming was born in a ruined official family. Great-grandfather Tao Kan, the founding father of the Eastern Jin Dynasty, made outstanding military achievements. He was an official of Fu, the commander-in-chief of the military affairs of the eight countries, and Jing and Jiang were the secretariat of Changsha. Grandfather Tao Mao and father pottery have both done satrap.

When I was a child, my family declined, my father died at the age of eight, my mother died of illness at the age of twelve, and my mother and sister lived alone. Most orphans and widows live in their grandfather Meng Jia's house. Meng Jia is a contemporary celebrity. "If you don't share the same sky, you won't brag for many years and you will never be happy." . Good wine, more without chaos; As for forgetting pride, no one. "("Biography of Meng Fujun, General of the Western Expedition in the Jin Dynasty ") In the late Yuan and Ming Dynasties," deliberately lived in the world, and many people imitated their ancestors. "In the future, his personality and accomplishment are largely the legacy of his grandfather. Grandfather's family has a lot of books, which provides him with the conditions to read ancient books and understand history. In the Jin Dynasty, the literati took Zhuang and Lao as their ancestors and copied the Six Classics. He not only studied Lao Zi and Zhuangzi like ordinary literati, but also studied the Six Classics of Confucianism and "different books" such as literature, history and mythology. Influenced by the ideological trend of the times and the family environment, he accepted two different thoughts of Confucianism and Taoism, and cultivated two different interests: "aiming high" and "loving the mountains".

Tao Yuanming rarely has the ambition to "escape from the four seas" ("Miscellaneous Poems"). He was filial to Taiyuan for eighteen years (393). With the desire of "great help for life", he served as a wine sacrifice in Jiangzhou. At that time, the gate valve system was strict. He came from a civilian family and was looked down upon. He felt that he couldn't stand being an official and turned himself in in a few days. (Biography of Tao Qian in the Book of Jin) After he resigned and went home, the country called him the main book again, and he also declined politely. In the fourth year of Long 'an (400 years), Andi went to Jingzhou and joined Huan Xuan as a vassal. At this time, Huan Xuan was controlling the upper and middle reaches of the Yangtze River, eyeing the opportunity to usurp the Eastern Jin regime. Of course, he refused to go with Huan Xuan and be the confidant of the careerist. He wrote in his poem: "How to get as far as Xijing without this." ("Xin Chou left for a night outing in July and returned to Jiangling") has remorse for Huan Xuan. "How can you drown in long-term love?" ("Two Poems by Gengzi in Mid-May, From Jingshi to Zhilin") made a deep sigh for the official life of Qu people. In the winter of five years in Longan, because his mother died, he resigned and went home. In the first month of the first year of Yuanxing (402), Huan Xuan sent troops against the imperial court, invaded Jiankang and seized the military and political power in the Eastern Jin Dynasty. In the second year of Yuanxing, Huan Xuan overtly usurped the throne in Jiankang, changed his name to Chu, and imprisoned Andi in Xunyang. In his hometown, he devoted himself to self-financing and sang behind closed doors: "Under the tomb door, he is isolated from the world." Looking around, who knows, Fei Jing is usually closed during the day. "Huan Xuan peanuts, disdain. In the third year of Yuanxing, the general, Xiapi Wudi and He Wuji set out from Jingkou (now Zhenjiang, Jiangsu Province) to crusade against Huan. Huan Xuan defeated the West and brought Andy, who was imprisoned in Xunyang, to Jiangling. He left home to join the army under the protection of Emperor Wu of Song. Tao Yuanming was put into the shogunate after Emperor Wu of Song captured Jiankang. When Emperor Wu of Song crusaded against Huan Xuan, he followed the story of Tian Chou's loyalty to the Eastern Han Dynasty, disguised himself as a private traveler, ventured to Jiankang, and took Huan Xuan hostage to Andi to Jiangling, and returned to Emperor Wu of Song, realizing his desire to fight for the usurper. He happily wrote a poem: "I am not afraid of being ignorant at forty." I am famous for my car, and I want to be famous, too. "Although thousands of miles away, how dare you!" ("Mr. Murong" Chapter 4) After Emperor Wu of Song entered health, his style was quite extraordinary. The politics of the Eastern Jin Dynasty has long been corrupted by the "abolition of all schools". After Emperor Wu of Song "set an example", he was banned by force (banned in advance). "Officials at home and abroad are all in awe and change customs." His personality, talent and achievements are quite similar to those of Tao Kan, and he once had a good impression on him. But soon after the curtain rises, Emperor Wu of Song killed Diao Kui and the innocent Wang Yu and his son in order to cut off the dissidents. And with an affair, Wang Shu, a confidant of Huan Xuan who everyone thought should be killed, was appointed as an important official such as Shangshulu and Yangzhou Secretariat. These dark phenomena disappointed him. In the poem "A Qubo, the Song of the First Town Army Joining the Army", I wrote: "My eyes are tired of mountains and rivers, and my heart is full of mountains and rivers." "Words and deeds will eventually return to the class and live in Lu." Then resign and live in seclusion. In the first year of Yixi (405), he was transferred to General Jianwei and Jiangzhou secretariat Liu Shenjun. In March, he was ordered to go to Jiankang to resign for Liu. After Liu left his post, he also left. In the autumn of the same year, his uncle Tao Kui introduced him as Pengze County Magistrate. After taking office for 8 1 day, I met a post sent by Xunyang County, and the official said, "Welcome him as a leash." He sighed: "I can't bend back to the village for fifty dou meters." He got permission to leave his job. Tao Yuanming's thirteen-year official career ended with his resignation from pengze county. These thirteen years are the thirteen years in which he worked hard, disappointed and finally despaired in order to realize his ideal and ambition of "helping the poor". Finally, the poem "Return to Xi Ci" shows the determination to break with the upper ruling class and not do as the Romans do.

Tao Yuanming resigned and returned to his hometown, living a life of "land to the tiller, self-financing". His wife, Zhai, shares his interests. She is happy and humble. "The husband plows in front and the wife hoes in the back." * * * Living with the working people is closely related to the working people. At the beginning of returning to the field, life was ok. "There are more than ten acres of square houses, eight or nine straw houses, the back eaves of Liu Yin and the front of peaches and plums." Yuan Ming loves chrysanthemums, and chrysanthemums are planted everywhere at home. "Picking chrysanthemums under the east fence and seeing Nanshan leisurely" ("Self-Miscellaneous Poems") has always been the population of moxibustion. He is a heavy drinker and will get drunk when he drinks it. When friends visit, no matter how high or low, as long as there is wine at home, they will drink together. He got drunk first. He said to the guest, "I'm drunk, so I can go." For four years, Yixi lived in underground Beijing (now at the foot of Xiyujing Mountain in Xing Zi County) and moved to Lili (now Tao Lili Village, a hot spring in Xing Zi), making life even more difficult. If there is a bumper harvest, you can also "enjoy drinking spring wine and picking vegetables from our garden" to prevent "hunger in summer and sleeping at night" in disaster years. As we approached Yixi, an old farmer knocked at the door early in the morning, brought wine to drink with him, and advised him to be an official: "It is not enough to live high under a broken roof. I have been a Shang Tong all my life (right and wrong are not divided), I hope you are muddy (referring to the same stream). " He replied, "I was deeply impressed by my father's words and I was very angry." Fiber (enter) can be learned honestly, but it is not a mystery? And * * * enjoy this drink, I can't drive back. "(Drinking) declined the old farmer's advice in a tone of" harmony but difference ". In his later years, his life became poorer and poorer, and some friends offered to give him money to help him. Sometimes, he can't help asking for a loan. His old friend was appointed as the magistrate of Shi 'an County in the first year of Jingping (423). After Xunyang, I went to his house to drink every day. When I left, I left 20 thousand yuan, sent them to the hotel and drank them one by one. However, he asked for a loan or accepted charity in principle. In the first year of Yuanjia, Song Wendi (424), Tandaoji, the secretariat of Jiangzhou, paid a personal visit. At this point, he was sick and hungry for several days, and he couldn't get out of bed. Tan Daoji advised him: "Sages are alive, but if there is no way in the world, they will be hidden. Where there is a road, there is a road. This child (you) was born in the civilized world, why should he suffer? " He said: "I dare not look at sages, but I don't have that big ambition." Tan Daoji gave the meat to Liang, but he waved away. He resigned from his post and returned to his hometown for 22 years. He has been living a poor and rural life, but when he is old, his interest in keeping poor and honest is getting stronger and stronger. In the middle of September in the fourth year of Yuan Jia (427), when he was still conscious, he wrote three elegies for himself. In the last two sentences of the third poem, he said, "What if I die?" This shows that he views death so naturally.

Tao Yuanming was the most outstanding poet in the Han, Wei, Southern and Northern Dynasties. Tao poems 125, mostly five-character poems. From the content, it can be divided into three categories: drinking poems, chanting poems and pastoral poems.

Tao Yuanming is the first poet who wrote a lot of drinking poems in the history of China literature. The 20 songs he "drank" were all "intoxicating" or accused of inverting right and wrong, discrediting the same upper class; Or expose the decadent darkness of the world; Or reflect the sinister occupation; Or express the joy of the poet after he quit the officialdom; Or express the poet's grievances in difficulties. Judging from the interest and style of the poem, it may not be a work of the same period. In the second year of Yuanxi in the Eastern Jin Dynasty (420), Emperor Wu of Song abolished Gong Jin as the king of Lingling, killed him the following year, and established the Liu and Song Dynasties. Narrating wine records the process of usurping power in a subtle and tortuous way by metaphor. He expressed infinite sorrow for the downfall of Emperor Jin Gong and the Jin Dynasty. At this time, Tao Yuanming had lived in seclusion for many years and was used to troubled times and usurping power. But this poem still reveals his unforgettable human spirit. 2. Poems chanting for the bosom are represented by 12 miscellaneous poems and 13 reading mountain and sea classics. 12' s miscellaneous poems mostly show their political depression after retirement, and express their noble personality of not drifting with the tide. It can be seen that the poet's heart is infinitely deep and broad. 13 in Reading the Classic of Mountains and Seas expresses the same content by reciting the wonders in the Classic of Mountains and Seas. For example, the poem 10, by praising Jing Wei and Xing Tian's "fierce ambition is always there", expresses and shows that their ambition to help the world will never die. 3. Pastoral Poems Tao Yuanming has the largest number of pastoral poems and the highest achievements. This kind of poetry fully shows the poet's lofty interest in disdaining fame and fortune and his noble integrity in keeping his ambition; It fully shows the poet's extreme hatred and complete break with the dark officialdom; It fully shows the poet's love for simple pastoral life, his understanding of labor and his friendly feelings for working people. It fully shows the poet's pursuit and yearning for the ideal world. As a scholar-bureaucrat, such thoughts, feelings and contents are unprecedented in the history of literature, especially in a society with strict gate system and concept. Some of Tao Yuanming's pastoral poems also reflect his predicament in his later years, which can help us indirectly understand the miserable life of the peasant class at that time. Tao Yuanming's Peach Blossom Garden was written in the early Song Dynasty. It depicts a utopian ideal society. It shows the poet's complete denial of the existing social system and infinite admiration for the ideal world. It marks that Tao Yuanming's thought has reached a new height. Tao Yuanming is the pioneer of pastoral poetry. With its simple and natural language and lofty artistic conception, it opened up a new world for China's poetry circle and directly influenced the pastoral poetry school in Tang Dynasty.

Tao Yuanming's existing articles include 3 poems, 5 rhymes and 4 essays, totaling 12. The leisure fu in Ci Fu is written by imitating Zhang Heng's fixed love fu and Cai Yong's static love fu. The content is to write a dream about love, which is meaningless. "Feeling Men Encounter Fu" is a copy of Dong Zhongshu's Feeling Men Encounter Fu and Sima Qian's Sad Men Encounter Fu, and its content is to express the resentment under the door valve system. Gui Xi Ci is a political declaration that Tao Yuanming publicly broke with the upper class when he resigned and retired. The article used a lot of space to write about his infinite joy of leaving the officialdom, imagine his infinite joy after retiring to the countryside, and show the author's yearning and love for nature and seclusion. The article skillfully integrates narrative, discussion and lyricism to create a vivid, natural and fascinating artistic realm; The language is natural and simple, washing away the strong local flavor. The rhymes include Painting Praise on the Fan, Reading History, Nine Chapters, Sacrifice to Sister, Sacrifice to Brother and Sacrifice to Yourself. Prose includes "Biography of Meng Fujun, General of the Western Expedition to Jin Dynasty", also known as "Biography of Meng Jia", which is a biography written for Meng Jia, the ancestor of foreign nationalities; In addition, there are Biography of Mr. Wu Liu, Peach Blossom Garden, and Dissipation with Yan Zi. Generally speaking, Wen Tao's numbers and achievements are not as good as Shi Tao's.

Tao Yuanming's works are sincere, simple and natural, sometimes revealing escapism. The thought of Lotte know life made Lao Zi and Zhuangzi known as "pastoral poets".