Governing the country with great virtue and translation of classical Chinese.

1. Regarding the translation of the classical Chinese "The Way of Governing the Country", Yu Cuiweitang asked the courtiers: "Since ancient times, emperors have pacified midsummer and could not serve Rong Di, so I failed to catch the ancients, but I succeeded, and I never told them why. The public opinion is based on facts. " The ministers said, "Your majesty's merits are like heaven and earth, and everything is famous." The master said: "Otherwise, I can do this for five reasons: since ancient times, emperors have defeated themselves with many diseases, and I have seen the goodness of people, if I have it;" People can't have both, so I often abandon their shortcomings and take their strengths; People often want to put their hearts on sages, and when they retire, they want to push the valley. I respect the sages, and I am shameless, and the sages and the ungeners have their own places; Many people are evil, and the punishment is obvious. Without it, there would be no generation. Since my practice, upright people have stood side by side with North Korea and never blamed anyone. Since ancient times, they have attached importance to China and despised the Germans. I love them as one, so they all depend on me as their parents. These five things have made me who I am today. "

-The emperor drove the Lingcuiwei Hall and asked the accompanying ministers: "Although emperors can pacify China since ancient times, they can't conquer barbarians. My talents are not as good as those of the ancients, but my achievements in industry have surpassed them. I don't understand why. Please feel free to tell the truth. " The ministers praised: Your Majesty, your public morality is like heaven and earth, which is beyond description by all things in the world. "The emperor said," No, I have achieved such success only because of five things. Since ancient times, emperors have been jealous of surpassing their own people. I see the benefits of others, just like my own. A person's ability is limited, and it is impossible to be good at everything. I often use his advantages to avoid his shortcomings. When the emperor sees talented people, he often wants to keep them around. When they see those unscrupulous children, they hope they won't be killed. However, when I see talented people, I respect them. When I see those unscrupulous people, I sympathize with them. Talented people and unscrupulous people have their place. The emperor hates honest people and tries his best to kill them, as always. Since I ascended the throne, there have been many upright ministers in the DPRK, and no one has been demoted or punished. Since ancient times, they have always attached importance to China and despised Yidi, but I love them as much, so they all attach importance to me as much as their parents. The above five points are the reasons why I can build such a great career today. "Baidu knows.

2. Which classical Chinese is How to Treat Diseases? 2. Zhuge Liang.

original text

It is said that Prime Minister Zhuge is merciful. Liang replied, "Governing the world is based on great virtue, not small profits. Therefore, Kuang Heng and haing s ngor are unwilling to forgive. The late Emperor also said: I shuttled between Chen Yuanfang and Zheng Kangcheng. Every time I saw the confession, I knew how to deal with the chaos, so I might as well forgive. If Liu Jingsheng and his son forgive each other, how can they be cured? " While Fei Yi was in charge, the first thing was appeasement, so Shu cut it.

[Feng Comment]

Zi Chan called Zi: "Only a virtuous person can be lenient, which is so fierce. The husband's fire is fierce, the people are afraid of it, and rarely die; The water is weak, and people who play die more. So, it's hard. "

Granduncle is a politician, so he can't bear to be fierce and rich. So Zheng Guo stole more, and Shu Tai regretted it.

Zhong Ni said: "Political leniency is slow, and if it is slow, it will be severely corrected; Fierce * * residual, residual with wide. Forgiveness is fierce, fierceness is broad, and politics is harmonious. "

Shang Jun punish abandon ash too fierce; Wu Liang cried when he saw the death penalty, but he was too kind.

The Analects forgives minor faults, while The Spring and Autumn Annals satirizes major faults. If you combine them, you will get the sum of politics.

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Some people criticized Zhuge Liang, the prime minister of Shu in the Three Kingdoms period, whose name was Kong Ming, who lived in seclusion in Longzhong and was called Wolong. It was only after three visits that Liu Bei met. Later, he helped Liu Bei to establish a country in Shu, stood with Wei, worshipped him as prime minister, and sealed his hometown in Wu, which was very stingy to forgive others' crimes. Zhuge Liang replied: "the rule of the world should be based on benevolence and righteousness, and you should not give benefits at will." Therefore, neither (Han people, tired officials to the prime minister, sealed Le An Hou) nor Hailing Wu (Eastern Han people, word, sealed Du Ping Hou) thought it was a good thing to forgive sins for no reason. The former emperor (referring to Liu Bei, the founder of the Shu-Han regime in the Three Kingdoms) also said: I once talked with Chen Yuanfang (Ming Dynasty, Eastern Han Dynasty? Yingchuan) has a close relationship with Zheng Kangcheng (Xuan Ming, a great scholar in the Eastern Han Dynasty, wrote a lot in his life). From their speeches, we can understand the truth of the rise and fall of the world and the way to control chaos, but they have never regarded forgiveness of sins as the way to govern the country; Another example is Liu Jingsheng and his son (that is, Liu Biao and Liu Cong). When the Eastern Han Dynasty offered the emperor, Liu Biao was appointed as the secretariat of Jingzhou. After Liu Biao's death, Liu Cong surrendered to Cao Cao. He pardons criminals every year, but what good does it do to govern the country? "

Later, Fei Yi (a native of Shu in the Three Kingdoms, who was as famous as Dong Yun and served as a township official) took the strategy of appeasement and forgiveness, which weakened the national strength of West Shu.

[Feng explained]

Zi chan (whose real name was Gong, a Zhengren in the Spring and Autumn Period, contended for hegemony at that time, and Zheng was between the top two, and Zi chan was humble and left nothing) was right (that is, Zi, a Zhengren in the Spring and Autumn Period, whose real name could be lenient or not, was a thief): "Only the most benevolent can govern the people with tolerant laws; Inferior people can only use harsh methods. Violent fires scare people, so few people are burned to death; In a calm stream, people like to play near, but they are often drowned. Therefore, it is more difficult to govern the country in a tolerant way. "

Later, my uncle ruled the country and could not bear to use harsh laws, so Zheng bandits ran rampant and my uncle regretted it very much.

Confucius said: "If the administration is too tolerant, the people will be easily despised. At this time, strict laws must be used to correct it; " If people are too strict, they may become cruel, so we should influence them with lenient laws. Only by reconciling fierceness with tolerance, lightness with weight can we achieve personnel access and political harmony. "

Shang Yang (a man who defended his country and defended his country during the Warring States Period, assisted in political reform and made Qin) also punished those who abandoned their bodies to Taoism by hanging (one of the ancient corporal punishments, also called ink punishment after tattooing on their faces), which was too harsh. "

Liang Wudi (Xiao Yan, who is good at literature, calligraphy and superstition of Buddhism) often releases them with tears when he sees the execution, which is too tolerant.

The Analects of Confucius said "forgiving small mistakes", and The Spring and Autumn Annals once mocked those who condone big mistakes. Only by properly reconciling the two can we achieve harmony in political affairs.

A great man must be ordered to answer in classical Chinese. Confucius said, "Shun is probably the most filial person in the world, right? There is the virtue of a saint, the power of the son of heaven, and the wealth within the four seas.

Later generations sacrificed to him in the ancestral temple, which was continued from generation to generation. Therefore, a person with great virtue will definitely get his due position, his due salary and his due life.

Therefore, when God nurtures all things, he should be kind to him according to his material. Therefore, those who can become useful can be cultivated wholeheartedly, and those who cannot be useful should be destroyed.

The Book of Songs says that a noble and elegant gentleman is famous for his beautiful virtues. He let the people live and work in peace and contentment and enjoy the salary they deserve.

God blessed him, appointed him, and constantly warned him. Therefore, people with great virtue will certainly bear the destiny. "

4. Translation of classical Chinese, it is best to translate it word by word in Li Lingyao. According to Bianzhou, public and private financial donations were suppressed, and Zi Yi sealed the currency and dared not stay long, so the soldiers issued it.

Repression: stop the ban.

Tao: the name is used for the line, and the line is connected.

Li Lingyao occupied Bianzhou for insurrection, and any donation of public or private property to Bianzhou should be prohibited. Guo Ziyi's sealed coins and silk passed through his territory, but he dared not detain them and sent soldiers to escort them abroad.

He thought that Jia was willing to follow, but did not listen, but he left according to the number of children. Chao En said, "Why are there so few chariots?"

A: Wear armor under your clothes.

Few: Very few.

People in Guo Ziyi, please put on your armor and go with them. Guo Ziyi didn't agree, only brought a dozen children. Yu Chaoen said, "Why are there so few followers of chariots and horses?"