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What are the poems and songs related to "hibiscus flowers"?
Picking hibiscus by the river, Lanzeduo fragrant grass.
I crossed the river to pick lotus flowers, and Shui Ze, with blue grass, was full of herbs.
Who wants to leave, Philip Burkart.
But who should I give the lotus to? I want to give it to my lover far away.
Looking back at my hometown, it's a long way.
Looking back at the hometown where we lived together, the road seems so endless.
I am bent on leaving home and worried to death.
Two hearts love each other but can't be together. So I had to be alone, sad and sad until I died in a foreign land.
Poetry: The first reading of Lotus Picking on the River is very simple, and this "simplicity" actually lies in the subtle expression of graceful singing. At first glance, it seems that you don't need to explain more, but you can understand its will, in order to show the homesickness of distant wanderers. In the poem, "Looking back at my hometown is a long way", which expresses my wandering thoughts of "looking back at my hometown" with great sadness. In that case, the person who started to "wade to pick hibiscus" should also be regarded as a wanderer. However, the wanderers are all in Luoyang, so it is impossible to "wade" into the South River to collect hibiscus. Moreover, according to the homophonic pun commonly used in Jiangnan folk songs, "Lotus" (Lotus) is often coined with a "husband's capacity", which is clearly the keynote of women's thinking and should not be called a "wanderer". Even the identity of the protagonist is ambiguous, which shows that this poem is not simple. Start with a woman's tone and appreciate its beauty.
2. "Singing Concentric Hibiscus" Sui Dynasty: Du Gong Exhibition
Burning lotus, graceful water.
Bright and bright lotus represents auspiciousness, grace and standing in the water.
Solitary stems attract green, and double shadows reward red.
One stem leads to green, and two flowers share bright red.
The color wins the song, and the fragrance dances wildly.
Huayan seems to have taken away Geji's face, and the fragrance is confused like a breeze caused by dancing clothes.
The famous lotus can read by itself, and the same is true.
Such lotus flowers are bound to miss each other, not to mention that their hearts are together.
Poetic:
The blooming lotus symbolizes good luck and stands upright on the water. A solitary stem attracts a touch of green, and two flowers are separated by two touches of red. The beautiful color of lotus is like a singer's face, and the rich fragrance is like a breeze under a dance skirt. These two lotus flowers are destined to miss each other and stay together.
The first couplet shows the dynamic beauty of the lotus, which is colored by the couplet, and the necklace is compared with people, which describes the color and taste of the lotus in great detail. Tail couplet is the finishing touch, revealing the theme and expressing mutual affection.
3. "Yangxiange Mountain Show Lotus" Song Dynasty: He Zhu
The mountains show hibiscus, and the streams show colourful paintings. Really swim in the cave under the rough waves. LAM Raymond wants to cut Jiao Ling. This long bridge still spans thousands of years.
The mountains and rivers are beautiful, the water is picturesque and there are waves in the cave. The breeze lamented the distant thoughts, and the dragon spirit of that year was cut at the beginning of the week, and the long bridge spanned thousands of years.
Xie Peizhu hairpin, begging for fields, asking home. Yellow chicken and white wine fishing association. Long Yuan is not a young man, but he was rich when he was young, and his ears were washed away by fame.
Untie the ribbon, cast the crown hairpin, retired to the field, and worked in the Yellow Chicken Liquor Yuqiao Society. Chen Deng is no longer young and strong, and his ears are no longer famous.
Poetic:
He Zhu is an eccentric poet, whose life experience, artistic style and inner world are complicated and colorful. Many of his poems are full of coquettish feelings and brilliant thoughts, but this song by Yang Xian reveals seclusion and is full of melancholy and indignation.
Yixing is admired in ancient times. He Zhu lived in Suzhou, Hangzhou, Changzhou and other places in his later years, and often traveled to Yixing and other places. This article should be the work of his later years.
The first two sentences are about beautiful mountains and rivers. According to local records, there are Furong Mountain and Ruohua River in Yangxian County. Qi painting, formerly known as color painting, is named after the stream. I think it is picturesque here. This is not to say that "the lotus mountain is high and the stream is bright", but to say that "the mountain shows lotus flowers and the stream is bright." This makes "hibiscus" and "painting" pun. They are not only place names, but also adjectives modifiers, which describe mountains and rivers as beautiful and picturesque as hibiscus. The phrase "true travel" describes the beauty of caves. "True Tour Cave" means Xianyou Cave; Truth is immortality. Zhanggong Cave is the envy of others. According to legend, Shi Tian and Zhang Daoling practiced here in the Han Dynasty. The cave is ingenious, made in heaven and beautiful. Facing the green mountains, clear water and surging waves, I felt it and turned to writing people. The sentence "facing the wind" uses the code at the beginning of the week. At the beginning of the week, he was jealous of others, less lonely, and rampant in the village. Villagers, Nanshan tigers and long bridge dumplings, he called them three evils. Someone advised Zhou Chu to kill the tiger and chop up jiaozi. In fact, he hopes that there is only one of the three evils. At the beginning of the week, he killed tigers in the mountains and chopped jiaozi in the water. When he came back, he knew that everyone in the village hated him and changed his mind. Later, in literary works, chopping jiaozi is often used as a metaphor for brave behavior. There is a line in the poem "Journey of a Strong Man" in Yuxi, Liu Tang: "On the long bridge tomorrow, the whole city will see jiaozi." He Zhu's "against the wind" not only praised the beginning of the week, but also felt that his career failed. The word "imagination" conveys complex emotions.
The next film is connected with the dark pulse and seal of the "Imagination" group, which is the ribbon used for printing in ancient times. "Dissolving the group" means resigning from office. To throw away the hairpin used to fix the crown is also a metaphor for abandoning an official. The third sentence of "breaking up the group" means that he resigned from his post and retired, and spent all his time with Yu Qiao, making yellow chicken and white wine, and being an Tian She Weng who bought land and houses. Finally, Chen Deng compared himself to. According to the biography of the reflection of Wei Zhi Chen Deng, Chen Deng, a native of the Eastern Han Dynasty, was named Dragon. When Xu Yun saw Chen Chiu-ming, Chen Deng slept on the big bed and let Xu Yun get out of bed. Later, when Liu Bei and Xu Wei talked about heroes in the world, Xu Wei said: "The people in Chen Yuanlong Lake and Sea are full of pride." Liu Bei accused Xu Li of not caring about the world and the people, only seeking land, not giving up, but only caring about himself. He said, if I were you, I would sleep in a 100-foot-high building and let you sleep on the ground. Here, Zhu He uses Chen Deng to say that he no longer has the lofty ambition of caring for the country and the people and making achievements when he was young, and there is no longer the language of fame and fortune in his ear. This sentence is actually ironic, and it is an angry language with lofty aspirations.
4. "Er Lian Cai Ge" Tang Dynasty: Wang Changling
One of them, like the beauty of Wu, the king of Yue, the king of Yue, the beauty of lotus picking girls, the beauty of lotus picking boats, the lake wet their clothes.
As beautiful as Wu Meiren, Moonracer Niang, concubines and lotus picking girls rowed lotus picking boats, and their clothes were wet by the lake.
When they came, the lotus led them to the estuary and the moon sent them back to the river.
Lotus welcomed them into the estuary when they came, and the bright moon sent them back to the river after picking them.
The girl who picked the lotus put the girl who picked the lotus into the lotus leaf, as if the color was the same, and the girl's face was hidden in the blooming lotus, which reflected each other.
The skirt of the lotus picking girl is as green as a lotus leaf, and the lotus flower coming out of the water is opening towards the face of the lotus picking girl.
Lotus is mixed in the lotus pond, and it is difficult to recognize the lotus pond. Only when you hear the song do you know that someone is picking lotus in the pond-picking lotus.
The lotus face of Robbie's skirt is mixed in the lotus pond, which is difficult to identify. When I heard this song, I realized that someone was picking lotus in the pond.
Poetic:
The first poem is about the lotus picking activities of girls in water villages.
Wu Ji, Yue Yan and Chu Fei are used together to describe the beautiful scene of lotus dolls competing for beauty. The second sentence is about lotus picking, which seems to be a competition game of lotus picking from the perspective of "Lotus Boat Race". Tang Ruxun said: "Lotus picking is popular in the Three Kingdoms, so it is staged simultaneously." (Interpretation of Tang Poetry) I don't care about getting wet because I have to row and pick. The competitive, lively and cheerful modality of the lotus picking girl is shown through the detail of "wet clothes".
They rowed a lotus boat to a world of flowers and flowers, and the last two issues showed that they didn't go back until the river head on the moon. The poet is not in a hurry to write about his return trip, but tells the story of the girl who picked the lotus. When they came, they were greeted by flowers, which shows that flowers are happy to visit them, but there is another hidden fact that they like picking lotus very much and almost enjoy it. When they went back, the moon was actually a flower, so they reluctantly sent them away. "Flowers Welcome People" and "Moon Send Home" write the whole scene of lotus picking activities with anthropomorphic techniques, which is very poetic. Writing lotus flowers to welcome lotus pickers and writing the moon to bid farewell to lotus pickers is actually to show the loveliness of lotus pickers.
This poem vividly shows the lively and cheerful character of the girl picking lotus through several verbs, and sets off the woman's appearance with flowers, moons, boats and water. It can be said that this is a small film, which is very vivid and has a unique charm for portraying characters.
The second poem can be said to be a picture of picking lotus, and the center of the picture is naturally the girls picking lotus. But from beginning to end, the author did not let them clearly appear in this moving picture, but let them mingle with lotus leaves and colorful lotus bushes, looming as if nothing had happened, and let the lotus picking girls blend with the beautiful nature. The whole poem is beautiful and imaginative. This artistic conception is original.
From the beginning, the lotus picking girl skillfully formed a harmonious and unified whole with the surrounding natural environment-"Lotus leaves and skirts are cut in the same color, and hibiscus blooms on both sides of the face." It is just an ordinary metaphor to say that a woman's skirt is as green as a lotus leaf. What is written here is a girl picking lotus, staying in the lotus pond, saying that the lotus leaf is the same color as the skirt, which is "local scenery" and "fu" rather than "comparison". It is vivid and gratifying, both simple and enchanting. The hibiscus in the second sentence is lotus. It is not new to say that the girl's face is ruddy and gorgeous like a hibiscus. But "hibiscus opens to both sides of the face" is not only a metaphor, it also depicts a beautiful picture: the girl's face is hidden in the blooming lotus, which looks like a bright lotus is opening to the girl's face. Combining these two sentences, the reader seems to see that in that piece of violet and red lotus, the green Luo skirt of the lotus picking girl has been integrated into the lotus leaf in the field, and it is almost impossible to tell which is the lotus leaf and which is the Luo skirt; The girl's face contrasts with the bright lotus flowers, making it difficult to distinguish people from flowers. People think that these lotus-picking women are just part of the beautiful nature, or they are actually lotus spirits. This description has both a realistic sense of life and a strong fairy tale color.
The third sentence "you can't see it when you mix it into the pool" comes from the first two sentences. Integration is integration or integration. Lotus leaf skirt, lotus face, this is like an organic whole, it is difficult to distinguish, only when it is clear and fine, it can barely be distinguished; So something is wrong. The girl who picked the lotus and the green lotus and red lotus are one and suddenly disappeared. This sentence is about an indistinguishable feeling, a feeling that leaves are not leaves, and an unpredictable surprise and disappointment that people who stand and stare at in an instant. It is often said that "seeing the wrong eye" is often like this. However, just as I hesitated to look away, the lotus pond was full of songs, and it suddenly dawned on me that the "invisible" lotus picker was still between the lotus leaves and colorful lotus flowers in this field. "Feeling that someone is coming" should be combined with "Govin" for appreciation. You didn't know "someone" until you "disappeared" and suddenly "heard this song"; But people are still hidden in lotus leaves and lotus flowers, so although they hear the songs, they can't see their figures and faces. This is really the so-called "Ling can't sing all, this pool knows" (Cui's Xiao Chang Gan Qu). This description adds vivid interest and poetic connotation to the picture, making people imagine the scene of ten acres of lotus pond, lotus in full bloom, lingge everywhere, and the scene of onlookers standing and staring at the song. The girls picking lotus flowers are full of youthful and energetic joy. Until the end, the author still didn't let the main characters of the painting clearly appear on the screen. Its purpose is not only to regard them as the embodiment of beautiful nature, but also to leave a leisurely and endless feeling because of this description.
5. Tian Jing Sha Qiu Yuan: Zhu
The phoenix tree in the yard has lost all its leaves, and the lotus in the water has lost its charm during the day.
In front of the courtyard, the phoenix tree leaves are exhausted, and the lotus flowers in the water have long lost their charm.
I seem to know the poet, my mind.
As if knowing the poet's mind.
A frosty red leaf left the branch and flew near. Let me write a poem.
A frosty red leaf leaves the branches and flies close to me to write poetry.
Poetic:
The antithesis of the first two sentences sums up autumn scenery that the poet saw in the garden. "Courtyard" and "Waterfront" are two representative places, suggesting that the poet is wandering around and looking for it in many ways. But autumn is really cruel to poets, so there is no room for "exhaustion" and "thoroughness" in these two sentences. These two words are also the eyes of sentences. Since it is "Ootori Itsuki", the poet's judgment is obviously based on the pre-autumn situation when the green leaves are lush; Similarly, his first thought was the lively scene of the old lotus in full bloom. The branches are bleak and the water is withered. The great contrast between reality and memory will naturally arouse the sad mood in autumn. But it is obvious that the author is sad because of the decline of red and green, but the third sentence just says that red is considerate and willing to decline because it caters to people's mood. The poet's self-hatred not only reflects his helplessness and sadness, but also shows his love for the beautiful things in the garden.
It is precisely because the poet tied what autumn scenery saw with himself that he was inspired by four or five sentences, and his mood changed completely.
In autumn, we often encounter such a situation: the autumn wind rolls the fallen leaves against our faces, sometimes it seems to stick to us, and it takes a long time to fall to the ground. At this time, the poet was haunted by a poem "Ci Ke Shuang Ye". Why do you see it? Because in the above atmosphere, the frost leaves flying in the air will only deepen the impression of "falling", and only the lingering debris that stays in the body can stimulate the poet's new thinking. Frost leaves "resign" and depend on people, which in itself communicates the connection between "meaning and similarity" In the eyes of sentimental poets, "flying in" is completely active, purposeful and affectionate. In the original sense, "Zhang Kang" is full of true, kind and beautiful passion for life. Although autumn has a bleak side, it also means hope and rise for poets who love life. This "word" and "deed" completely overturned the case, swept away the depressing atmosphere in early autumn, and turned decay into magic. The end of the poem is amazing.
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