After reading it, you put down the classic Zen language.

After reading it, you put down the classic Zen language.

Maybe the reason why we live very tired in our daily life is that we can't let go of everything in the world. After reading the following collection, you will put down the classic Zen language, hoping to help you!

First, people suffer from pursuing the wrong things.

Second, it is not so much that others make you suffer, but that you are not cultivated enough.

If you don't give yourself trouble, others will never give you trouble. Because of my heart, I can't let go.

Fourth, discipline yourself and leave others alone.

Five, don't forgive all sentient beings, don't forgive all sentient beings, is bitter.

Sixth, don't say that others are pitiful, and you are even more pitiful. Practice by yourself? What do you know about life?

Seven, learning Buddhism is to repent your conscience, not to show others.

Eight, people who have insufficient blessings will often hear right and wrong; Those who have enough blessings have never heard of right or wrong.

Nine, practice is a little effort.

Ten, practice in prosperity, you will never become a Buddha.

1 1. You should always thank all beings who have given you adversity.

12. Accept your fate at all times, because you are human.

Thirteen, you should always forgive all beings, no matter how bad they are, even if they hurt you, you have to let go to get real happiness.

Fourteen, this world is inherently painful, without exception.

Fifteen, when you are happy, you should think that this happiness is not eternal. When you are in pain, you should think that this pain is not eternal.

Sixteen, know yourself, surrender yourself, change yourself, in order to change others.

17. Persistence today will cause regret tomorrow.

Although we can't change the world around us, we should change ourselves and face it with compassion and wisdom.

Don't waste your life where you will regret it.

20. If you put it down, you will have no worries.

Twenty-one, there is no separation in the heart, this is the real asceticism.

22. The first concept of learning Buddhism is never to look at the faults of all beings. When you see the faults of all beings, you will always pollute yourself, and it is impossible for you to practice.

23. If you see the faults and right and wrong of all beings every day, you should repent as soon as possible. This is an exercise.

24. People with deep obstacles are always looking at the shortcomings and shortcomings of others. People who practice really never look at other people's shortcomings and deficiencies.

25. Every kind of trauma is a kind of maturity.

26. When you know that you are confused, you are not pitiful; When you are confused, you are the most pitiful.

27. Arrogant people can be saved, but people with inferiority can't.

28. Don't always be dissatisfied with others, but always review yourself. If you are dissatisfied with others, it is yourself who suffers.

29. All evil laws are illusory, so don't feel inferior. All good laws are vain, so don't be too arrogant.

When you are upset, tell yourself that all this is false. What's bothering you?

When I didn't study Buddhism, nothing went well. When studying Buddhism, everything you want to see is smooth.

32. You should tolerate those who have different views from you, so that life will be easier. It will be painful for you if you keep trying to change him. Learn how to put up with him. You must learn how to tolerate him.

To admit one's greatness is to admit one's ignorance.

34. Practice is to correct your own misconceptions.

35. It is difficult for doctors to cure the dead, and it is also difficult for Buddha to survive the sentient beings who have no chance.

36. If a person can't forgive others from the heart, he will never feel at ease.

People who are full of their own opinions and ideas will never hear other people's voices.

38. It takes only one sentence to destroy a person, but a thousand words to cultivate a person. Please have mercy.

39. When you persuade others, no matter how good it is, if you don't care about others' self-esteem.

Forty, don't mix arrogance with wisdom. Don't let your modesty lack wisdom.

4 1. There is no need to look back and see who cursed you. If a mad dog bites you, do you have to get down and bite back?

Jealousy of others will not add any benefits to yourself. Envy of others does not reduce their achievements.

43. Never waste a minute thinking about people you don't like.

44. How many people will say the same sentence when they leave this world? The world is really helpless and desolate!

45. Love is not charity. You can't just give it to others. Feelings have no formula, no principle and no reason to follow. However, people are still persistent and pursue si.

46. Please express your dissatisfaction and grievance with sympathy and gentleness, and others will accept it easily.

47. People who create opportunities are brave. He who waits for an opportunity is a fool.

48. All talk and no action is not true wisdom.

Listen carefully to what others say, and don't express your opinions in a hurry.

Fifty, the same bottle, why put poison? The same psychology, why are you full of troubles?

Further reading

lie down

Buddha said:? Put it down? Is comfortable, is to have. Does this mean that you have to go to work tomorrow and leave everything behind?

Buddhism is about letting go. By letting go, I don't mean that you don't want anything, don't escape from reality and don't dislike foreign things, but that you have no worries, delusions, separation and persistence. A pure heart is not bound by material desires.

The Buddha told us that the laws of the world cannot be separated from cause and effect, and Buddhism is also born of cause and effect. Therefore, the Buddha taught us in the Prajna Sutra that "the law should be abandoned and not violated". Buddhism is Buddhism, so let it go, not to mention the things in the world. Someone misunderstood the meaning of this sentence.

Friends who often don't understand Buddhist scriptures and dharma say. Put it down? They are very confused now, because they heard from other lecturers that the premise of learning Buddhism is to let go of everything. Did you quit your job? Become without food.

Buddhas and bodhisattvas don't give them food. What should I do if I have difficulties at home? This is obedient and wrong. Buddhism tells us to put down, not to put down our work, but also to put down our work. Can you still learn this Buddha? Are you a housewife or a housewife? If you give up housework or work, your family will be paralyzed because there is no food.

? Put it down? It is to let go of delusion, separation and persistence, not work.

If you even give up your work, if the Buddha and Bodhisattva don't lecture and talk, if he gives up, what can you learn from Buddhism? He tried to explain the scriptures on the platform. That's his job. He didn't stop working. And Mahayana Abidharma says: Laziness belongs to stupidity, and it is a mental method that hinders good law. ? "Fa Sentence Jing" cloud:? If you live a hundred years old and are lazy and not diligent, you might as well live a day and work hard. ?

How to put it down?

Say or not, say or not. Work hard and you won't be tired in your work. If you can't let go, I have a lot of work to do today, and you are tired. Doing without doing, doing a lot of work, pure in heart, spotless, as if not doing, not tired at all! If you work eight hours or more, you will never get tired. That's the real letting go.

Letting go is to let go of your heart, not your work. You can't misunderstand. I put down my work, but I can't put it down in my heart, and I want to be persistent separately. This is not "wishing to interpret the Tathagata's true meaning", but misinterpreting the Tathagata's true meaning.

Let go of your troubles, your differences and your persistence. No matter what industry you are engaged in, you should keep your heart clean, sincere, clean and compassionate. If you can keep this, you will live a life of Buddha and Bodhisattva. No matter what kind of life, no matter what kind of work, it is the work of Buddha and Bodhisattva. Only by living the life of Buddha and Bodhisattva can we get real benefits and get them before learning.

All the sufferings in the world are caused by greed. Those who are greedy for fame will be bound by it; People who are greedy for money are bound by money; A lecherous person is bound to be sexy, and a center-of-gravity person is bound to love. In Sri Lanka, in Sri Lanka, in exile.

For example, some girls, love is her belief and the center of her life. When there is no love, it is empty and painful to death, and who is full of loneliness? With love, I am persistent, afraid of trouble, change my mind, be a mistress, be left out, be ignored as the center, make waves when I have nothing to do, and tire myself to death.

Once lost, it will be painful, the world is gloomy, and the world is like the end. This is the inevitable result of emotional attachment. A person who has no feelings can naturally let go, and he is happy when he comes, but he has not pulled it down. Will she have this kind of pain? Where does the pain come from? It comes from your own heart. Superior people can transcend lust, ordinary people can control their feelings within a controllable range, and people who hold too much love will become paranoid.

In this world, cases of self-mutilation, suicide, love killing, mental breakdown due to love and madness due to love abound. Love to this extent is the devil. You create a love word in your heart, and then you become its slave and be bossed around by it. You can do whatever it wants. You have no self, you will only live for it and die for it. Are you worth it? When will you calm down and observe this "love"? What is this? It's nothing. Your pain is all of your own making. A lecherous is born with color, dies with color, and lives for color? Color? At work, most of my mind and energy are spent on color. People who don't have this hobby naturally regard it as abandoning shoes and treating it as dirt. The troubles and pains caused by color have nothing to do with him.

People who know how to let go and have no greed do not regard all beautiful things as snakes and scorpions, but are not bound by them. For people who transcend material desires, there is no difference between a light-skinned BMW and a cloth and food, and there is no obstacle in their hearts. A thousand minutes of millet Wan Huhou, don't move his heart; Eating and drinking in a humble alley will not change the pleasure of going back. When you are not bound by anything, there is no obstacle in this respect, that is, you let go.

If we do it in life, the obstacles are few and light, which is what Buddhists say. People with a heavy heart go to hell, people with a relaxed mood go to heaven, and people with a free mind come out of reincarnation. When the essence of life is clear, when it is clear, it is liberation, that is, letting go.

;