Combined with Guan Ju and Jian Jia, let’s talk about people’s evaluation of the Book of Songs

“No one has written about lovesickness in ancient times more than Jian Jia.” The so-called lovesickness is that you can’t reach it when you look at it, you can’t ask for it when you see it; even if you work hard to find it, you can’t get it in the end. .So the deep feelings and thoughts rippled between the words. I heard a string song, and the strings stopped but the lingering sound was in my ears; now I read "Jian Jia", the writing stopped but the feelings lingered. Jian Jia is like a reed, a floating thing, drifting with the wind Swinging, but stopping at its root, floating or stopping, existing or not. Thoughts are infinite, wandering in a trance, and worried about the root. The root is emotion. Love longing is nothing better than this. It is exposed as a thing and disappears in an instant. The Buddha's teaching says: All conditioned phenomena are like bubbles in a dream. They are like dew or lightning. They should be viewed in this way. Emotions are objects, illusory and unformed. Zhuangzi said: Joy comes out of emptiness and evaporates into bacteria. It is the same principle. Frost is condensed by dew. .Earth air and body fluids arise from the earth, and if they are thin and cold, they will form frost. If you seek a beautiful woman but you cannot find her, you will be very fond of her, and your love will become stronger. Therefore, it is called "Weixi", "Weiji". Although you cannot find a beautiful woman, your love will not be the same. The pain of not being able to seek, the pain of separation from love! This is the most painful of lovesickness! The love is tied to the so-called lover. But it is on the side of the water, and I don’t know where it is. Jia Changjiang has a poem that goes: "Only In this mountain, I don’t know where the clouds are deep.” The husband must look for it, so even though he doesn’t know its whereabouts, he still wade through the water to follow it. It is called “traveling back” or “traveling back”, and he searches for it up and down. Moreover, the road is dangerous and difficult. The twists and turns, to describe the hardships of the search, can really be said to be "the poor blue sky falls to the yellow spring". But in the end, "neither place can be seen in the vast expanse", and the pursuers are just phantom clouds, mist, water, moon and mirror flowers, and in the end they cannot be found. The longing for each other is like a shadow. In front of me, I stretched out my hand to touch it, but it was out of reach. The sentence "in the middle of the water" was like the sound of a broken string, sonorous and long. Every time I read this, I can't help but feel happy, sigh, complain, and cry!

"Guan Ju" comes from "The Book of Songs·Guofeng·Zhounan" and is the first chapter of the "Book of Songs". It reflects a young man's admiration and pursuit of a beautiful girl, and writes about the pain and suffering of what he wants but cannot get. Imagine the joy you seek. It is the ancestor of our country's love poetry. It not only reflects the love theme that is popular, but also has unique artistic features. Guan Ju: The title of the poem is taken from the first sentence of the poem This is how the titles of "The Book of Songs" came about. "The Book of Songs" is the first collection of poems in my country. The "six meanings" of the "Book of Songs" refer to Feng, Ya, Song, Fu, Bi and Xing. The former The three are about content, and the last three are about technique. The earliest collection of poetry in China. It collects 305 poems from about 500 years from the early Western Zhou Dynasty to the middle of the Spring and Autumn Period. The pre-Qin Dynasty is called "Shi", or its integer It was called "Three Hundred Poems". It was revered as a Confucian classic in the Western Han Dynasty, and was first called "The Book of Songs" and is still used today.