Which sentence in Su Shi's Chaozhou Hanwen Temple Monument touched you the most?

His article revived the declining style of writing since the eighth generation. The Confucianism and Taoism he preached saved the world from addiction. His loyalty offended the emperor's anger, and his courage could convince the commander-in-chief of the three armed forces:

Chaozhou hanwengong temple monument

Author: Su Shi (Song Dynasty)

One person is a hundred teachers, and one word is the law of the world. It's all about ups and downs,

His life has its origins, and his death has its actions. So Shen and Lu Ziyue fell down and became stars.

What has been handed down from ancient times to the present cannot be falsely claimed. Mencius said, "I am good at nurturing my noble spirit.

"Is gas, in the mundane, but between heaven and earth. When you meet someone,

Then the governors lost money, Jin Chu lost money, morality and wisdom, enthusiasm and education lost courage.

Yi and Qin can't argue any longer. Who made it happen? It must stand without form and act without strength.

If you don't wait for the living, you won't die. Therefore, it is a star in the sky and a river on the earth.

You are a ghost, and Ming is a person. This truth is normal, and there is no blame.

Since the Eastern Han Dynasty, Taoism has lost its literary disadvantage, and heresy has also risen, which flourished in the Tang Dynasty and Kaiyuan period.

With the help of Fang, Du, Yao and Song, it is irreparable. Han Wengong, a man with a cloth, is laughing and laughing, and the world is white.

Return to justice for 300 years. The decline of Wen Qi's eight generations, the drowning of Tao Ji in the world;

It is better to be loyal to the wrath of the master than to be handsome in the three armed forces: this is not a lofty place, a matter of rise and fall,

Who is noble and lonely? Guy tried to discuss the distinction between heaven and man, saying that people are everywhere, but the sky can't be fake.

Wisdom can bully princes, not dolphins and fish; Strength can win the world, not a woman's heart.

Therefore, the sincerity of the public can open the cloud of Hengshan, but not the confusion of Xianzong; Can tame the violence of crocodiles,

But it is not the slander of Huangfu and Li; If you can trust the people in the South China Sea, the temple will eat forever, but you can't let them sit in court for a day.

Those who can cover the public are heaven, but those who can't cover the public are human. The first influx of people didn't know how to study, so they appointed scholar Zhao De as his teacher.

People who are naturally in the trend are loyal to Wenhang and extend to Qimin. As for today,

Known as easy to cure. Believe in Confucius' words, "a gentleman learns to love others, but a villain learns to love others easily".

The affairs of the influx of people are also public, food and drink must be sacrificed, floods and droughts and diseases must be prayed.

After the temple went to court, people had difficulty getting in and out. The former satrap tried to invite the dynasties to build a new temple, but failed.

For five years in Yuan You, Di Jun, who lived in Wang Lang, was a vassal state. Anyone who raises a scholar and governs the people should take the public as a teacher.

Since everyone was happy, they issued an order saying, "I hope those who have just entered the temple will listen to me!" "

"People are eager for it. The land is seven miles south of could, and the temple will be built next year. Or:

"Go to Wan Li, fall in the tide, less than one year old. Know without knowing,

Don't go with the flow, judge the situation. "Stone said," otherwise!

The gods of all are everywhere in the world, such as the land of water. The influx of people is convinced that,

Come to think of it, mugwort is very sad, if you see it. For example, digging wells for springs,

And they all say that water is specialized, so why bother? "In the seventh year of Yuanfeng, I worshipped Gong Changli.

Therefore, the list says "Changlibo Hanwengong Temple", and the influx of people asked for books to deal with stones because they wrote poems.

Make songs to worship the public. He said, "Gong once rode a dragon and divided his hands into heavenly chapters.

Tiansun is weaving clouds and brocade. Drift with the wind to the emperor's side, sweeping the chaff with the turbid world. Westward tour of fairy pool, slightly hibiscus,

Plant clothes are illuminated. Chasing Li and Fei Sheng, sweating like a pig, walking stiff, afraid to look at the reflection.

To write a book, you should look at the South China Sea, take a look at Hunan, and hang the emperor for nine years. Zhu Rong opened up Tibetan areas in Hai Ruo,

Tame crocodiles like sheep. No one in Jun Tian was sad, so he asked me to send Wu Yang. Killing chickens is a disgrace to me,

Li Yudan and Banana Yellow. Many men left me crying, and I was suddenly sent to the wild.

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An ordinary person has become an example for generations to come, but a word has become the norm that everyone in the world follows. This is because their character can be compared with the cultivation of everything in the world, and it is also related to the rise and fall of the country's destiny. They were born for a reason, and their death also had an impact. Therefore, it is undeniable that Shen Bo and Lv Hou were born of mountain gods, and Fu Shuo became the stars in the sky after his death. Mencius said: "I am good at cultivating my tolerance and integrity." This kind of spirit is pinned on ordinary things and permeates between heaven and earth. If you meet it suddenly, the nobles will lose their dignity, the Jin State and Chu State will lose their wealth, Sean and Chen Ping will lose their wisdom, Meng Ben and Yu Xia will lose their courage, and Zhang Yi and Su Qin will lose their eloquence. What made it like this? There must be something that is built without attachment to the body, that acts without external force, that exists without waiting for birth, and that does not disappear with death. So it becomes stars in the sky and rivers and mountains underground; In the underworld, he became a ghost, and in the afterlife, he became a man again. This truth is common and not surprising.

Since the Eastern Han Dynasty, the decline of Confucianism and Taoism, the deterioration of writing style, Buddhism and Taoism and other heresies have appeared together. After Zhenguan and Kaiyuan in the Tang Dynasty, relying on the assistance of famous ministers such as Fang, Du Ruhui, Yao Chong and Song Jing could not be saved. Only Han Wengong rose from ordinary people and directed the ancient prose movement in a laughing way. People all over the world fell in love with him and brought his thoughts and writing style back to the right path. It has been about 300 years now. His articles revived the declining style of writing since the Eighth Generation, and his Confucianism and Taoism saved the world's addiction. His loyalty offended the emperor's anger, and his courage could convince the commander-in-chief of the three armed forces: Isn't this juxtaposed with the cultivation of everything in the world, and related to the rise and fall of the country, the mighty righteousness, and the independent righteousness?

I once talked about the difference between heaven and personnel: I think there is nothing that no one can't do, but heaven doesn't allow people to make fakes. People's intelligence can deceive the prince, but not the pigs and fish; Human power can win the world, but it can't win the hearts and minds of ordinary people. Therefore, the piety and sincerity of the Han Palace can dispel the cloud of Hengshan Mountain, but it can't save Xianzong's obsession with Buddhism. You can tame the cruelty of crocodiles, but you can't stop the slander of Huang Fuyun and Li; You can win the trust of chaozhou people and enjoy the temple fair sacrifices from generation to generation, but you can't make yourself safe in the court for a day. It turns out that the Han Palace can follow the Heaven; What he can't give in to is personnel.

Once upon a time, chaozhou people didn't understand Confucianism and Taoism, so the Han Palace appointed Zhao De as a teacher. Since then, Chaozhou literati have devoted themselves to the study of knowledge and the cultivation of character, and have influenced ordinary people. Until now, Chaozhou has been called an easy place to govern. It's true, Confucius once said: "People with status will love people when they know the truth;" When people with low status learn the truth, it is easy to govern. "chaozhou people worships Han Gong and sacrifices to him when eating and drinking. When there are floods, droughts, diseases and plagues, he must go to the temple to pray for the help of the gods. But the temple is behind the lobby of the state yamen, and the people think it is inconvenient to get in and out. The former government official tried to apply to the court to build a new temple, but failed. In the fifth year in Yuan You, Mr. Wang Di, a scattered korean king, was born as a judge of this country. All the measures used to train scholars and govern the people are entirely based on the example of the Han Palace. After the people were convinced, they ordered: "Those who want to rebuild the temple of the Han Palace will follow the orders. "People are happy to come here to participate in this project. A good place was chosen seven miles south of the city, and a new temple was built a year later.

Someone said: "The Han Palace was about Wanli in the capital, but it was demoted to Chaozhou and came back in less than a year. Obviously, if he knew, he would not miss Chaozhou deeply after his death. " I said, "No, the gods of the Han Palace are on earth, just like water on the ground. There is no place where they don't exist. And chaozhou people's faith is very deep, and I miss him very much. Whenever there is a sacrifice, the incense mist fills the air, and he can't help feeling sad. It's like seeing him, it's like digging a well to get water, saying that water is only in this place. Is it reasonable? " In the seventh year of Yuanfeng, the emperor called the Han Palace Changlibo, so the plaque on the temple was titled "Changlibo Chinese Temple". chaozhou people asked me to write his deeds on the stone tablet, so I sang a song for them to sacrifice to the Han Palace. The lyrics say:

You once rode a dragon and invited you to swim in Bai Yunxiang. You touched the Milky Way with your hand and picked up the clouds in the sky. The weaver girl knitted a brocade for you. You floated to the emperor's side and descended to earth to sweep away heresy for the chaotic secular world. You visited Xianchi and Fusang in the west, and every grass and tree was covered with your grace and endured your glory. You follow Li Bai and Du Fu, fly with me with them, make Zhang Ji and Huang Fushi run and sweat, and make their legs stiff. You can't help but admire your dazzling brilliance that can make the reflection disappear. You wrote a letter denouncing Buddhism and satirizing the king, and were invited to Chaozhou to watch it. Along the way, you visited Hengshan Mountain and Xiangshui, passed Jiuyi Mountain, the burial place of Shun Di, and visited E Huang and Nv Ying. When you get to Chaozhou, Zhu Rong will show you the way, and Hai Ruo will hide. You control dragons and crocodiles like sheep. Sadly for the lack of talents in heaven, the emperor sent five sheep to the underworld to recruit your soul to heaven. Use yak as a sacrifice, use chicken bones for divination, and offer our wine; There are also crimson lychees and golden bananas. You refused to stay a little longer, making us cry like rain, so we had to send your spirit back to Xianxiang briskly, covered in hair.