A poem about a 30-year-old man

1. What are the poems about "Standing at Thirty"? There are few ancient poems about "standing at thirty". At present, only the second chapter of The Analects of Confucius has been recorded, and the original text is as follows:

I have five tenths, but I am determined to learn. Standing at 30, not confused at 40. At the age of 50, you know your destiny; at the age of 60, you listen; at the age of 70, you do whatever you want and don't overstep the rules.

Confucius said: "I decided to study at the age of fifteen;" Self-reliance at the age of 30; Forty years old can't be confused by foreign things; At the age of fifty, I learned my fate; At the age of 60, I can treat all kinds of remarks correctly without feeling uncomfortable; At the age of seventy, you can do anything you want without breaking the rules. "

Precautions:

Yes: just like "you".

Li: It means standing.

Not confused: master knowledge and not be confused by foreign things.

Fate: refers to things that human resources can't control.

Ershun: There are many explanations for this. Generally speaking, even opinions that are unfavorable to you can be treated correctly.

Do what you want without overstepping the rules: obey, obey; It's over, it's over; Time, rules.

Extended data:

Appreciation of Standing at Thirty

In this chapter, Confucius tells the story of his learning and cultivation. This process is a process of gradually improving the ideological realm with the growth of age. As far as the ideological realm is concerned, the whole process is divided into three stages: the age of fifteen to forty is the stage of learning and understanding; Fifty or sixty years old is a stage of peace of mind and stability, that is, a stage that is not affected by the environment.

Seventy years old is the stage of integration of subjective consciousness and life rules. At this stage, moral cultivation has reached the highest level. There are reasonable factors in Confucius' moral cultivation. First, he saw that people's moral cultivation can not be completed overnight, nor can it be completed overnight. It takes a long time to study and exercise, and there should be a gradual process.

Second, the highest state of morality is the unity of thought, words and deeds, and consciously abide by moral norms, not reluctantly. These two points apply to anyone.

Sogou encyclopedia-the Analects of Confucius is politics

2. Who said the famous saying "Men stand at thirty"? Everyone is familiar with this famous saying of Confucius in The Analects of Confucius, but it is not easy to give an exact explanation.

Throughout the ages, there are countless works commenting on The Analects of Confucius, and there are different interpretations of this passage. Many specific explanations have been put forward for what Confucius said, among which the most representative ones can be summarized as "standing in learning", "standing in ceremony" and "standing in Tao". Judging from the available materials, it was the emperor's talk in the Southern and Northern Dynasties that first proposed "standing on learning".

He pointed out in "On Semantic Sparseness": "If the cloud stands at 30, it is said that what you have learned is also established. The ancients were three years old once, and it was fifteen years from fifteen to thirty, so the cause of spreading the Five Classics was established. "

Huang Kan's explanation is probably based on the following record in History of Arts and Literature of Han Dynasty: "Ancient scholars cultivate their self-cultivation, and learn a skill in three years. On the whole, save it, just playing with the scriptures.

Therefore, it is necessary to spend less time, accumulate more virtues, and stand by and watch the Five Classics at the age of 30. It should be said that this explanation obviously has the characteristics of the times when Confucian classics in Han Dynasty paid attention to "passing on classics".

The theory of "standing in ceremony" originated from The Analects of Confucius, and Confucius himself clearly said "standing in ceremony". The so-called "ceremony" based on ceremony can have two basic directions: first, it is actually a "ceremony" as the fundamental discipline of society; The second is the "ceremony" of etiquette norms, as a personal code of conduct based on the world.

Judging from the specific content of the theory of "Li Li", it is basically interpreted from the latter aspect. Why does reciprocity play such an important role? Zhu made a representative answer: "Courtesy is based on respect and obedience, and it is detailed in the degree of restraint. It can be a strong man's skin and a strong man's bone."

Therefore, among the literati, those who can stand on their own feet and not be shaken by things must be here. The interpretation of "Li" from the perspectives of "marriage" and "career" is also related to the theory of "Li Liyu".

Song Xiangfeng, a scholar in Qing Dynasty, pointed out that Quli was thirty years old and had a house. The people standing also stood at the ceremony.

A gentleman can only live in a room after the ceremony. Otherwise, the decline of customs and the change of human feelings do not start from the bedroom.

Therefore, politeness is safe and rudeness is dangerous. Compared with other explanations, the theory of "Li Li" has produced the most extensive social influence.

The theory of "establishing Tao" mainly concentrated in the Neo-Confucianism period of Song and Ming Dynasties. This theory emphasizes that "standing at thirty" means "being able to stand on your own feet".

Cheng Yi pointed out: "Confucius said: Nine times out of ten, I am determined to learn. The sage said that he got a lesson from his study, so he encouraged future generations.

Stand up and stand on your own two feet. During the Song and Ming Dynasties, the so-called "Four Ways" were mostly regarded as "the way to a university" by the annotators, that is, the "three programs" such as "being wise, being close to the people, stopping at the best", "learning things, being honest, being upright, cultivating oneself, keeping the family in order, governing the country and leveling the world" revealed in the Book of Rites.

It can be further pointed out that the above different interpretations actually include "the difference between Han and Song Dynasties", that is, the different cognition of Confucius' historical position in China culture. During the Han and Tang Dynasties, people usually regarded Confucius as one of the sages of Yao, Shun, Yu, Tang, Wen, Wu and others since ancient times, which highlighted Confucius' inheritance of ancient sages.

After the Song Dynasty, people paid more attention to the establishment of Confucianism by Confucius, and integrated the ancient culture of China, highlighting the revolutionary side of the ritual and music culture created by Confucius and passed on to the ancient sages. Reflected in the interpretation of "standing at thirty", the theories of "standing at learning" and "standing at ceremony" focus on the individual's adaptation to the existing value system, highlight the external "trace" rather than the internal "heart", and more embody the characteristics of Chinese studies.

On the other hand, the theory of "establishing Tao" not only contains the dimension of paying attention to inner self-cultivation, but also reserves the interpretation space for affirming Confucius' revolutionary significance to China culture, and embodies the characteristics of Song studies. If we admit that Confucius created the possibility of perfecting self-personality through self-moral cultivation by pointing out that "benevolence" is the universal and inherent essence of human beings, and thus realized the transformation of China's cultural evolution, then we can make further theoretical development on the basis of the theory of "establishing Tao" and interpret "standing at thirty" as "establishing benevolence" or "showing benevolence"

That is to say, at the age of 30, Confucius completed the discovery and consciousness of "benevolence", which not only regarded it as the internal essence of self, but also "took benevolence as his own responsibility", which set the basic goal for self-life. Thus, Confucius not only established his refuge and the central idea of his thought theory, thus realizing the stability of his life, but also laid the basic spiritual direction for the final completion of the cultural transformation of rites and music based on human nature in the early development of China culture.

Thus, in Confucius, as a cultural giant, "Standing at 30" not only constitutes a very important link in the growth of individual life personality, but also its content is closely related to the reform direction of China's cultural tradition, so it is not difficult to understand why it can have a wide and lasting impact. So, today, what stands at the age of thirty? From the theoretical standpoint of Pingzhang, Han and Song Dynasties, we can at least learn from the tradition of "standing at thirty" since Confucius in the following three aspects.

First, the pursuit of ideal personality should be an important part of self-life growth. In Confucius' view, Xiu De's learning can be regarded as the primary content of "standing at 30", and thus the four-fold entry in the process of personality cultivation has been realized, namely, the realm of benevolence (standing at 30), the realm of benevolence (not confused at 40), the realm of knowing destiny (knowing destiny at 50) and the realm of free will (not exceeding the moment at 70).

Therefore, the pursuit of ideal personality has become the common orientation of people with lofty ideals in China traditional society. Today, although the times have changed, it is neither necessary nor possible for us to completely copy the traditional so-called "gentlemen and saints" personality, but the idea of improving people's moral subjectivity and consciousness advocated by Confucianism and being a virtuous person should still be our basic value orientation. For example, the declaration of "being an upright person" by Song and Lu Jiuyuan is still the basic requirement of people's practice today.

Second, the coexistence of "virtue" and "ability" is an important foundation for self-reliance in the world. Will and reason constitute two basic levels of human life, which are related to "virtue" and "ability" respectively.

3. Poems about men in their thirties.

Thirty years old

What is set?

It's all worry and melancholy.

And the hardships of life.

Thirty years old

Straighten order

There is a lot of resentment

Be cruel in your heart

Thirty years old

For the third time in my life, I failed.

Still can't get out of the sadness of the years

Cold wind and rain.

And cold moon plates.

Blow it on your body and pour it on your heart.

Shining on the rickety lonely lamp

Life as white as pulp

Not a ripple.

One person, two legs

Walking alone on the vast land

At the age of thirty, the future and the future are still slim.

And the woman who should have appeared a long time ago

And then the children.

Entangled my cold and helpless mood

What should I do? I am exhausted.

Heaven and earth are silent

Thirty years old

Confucius said: Stand at thirty, but don't be confused at forty.

My hands are empty.

What should I take to stand?

My clenched fist can only hold a handful of air.

Looking back suddenly, youth has gone.

Life is still pale in the eyes of a careful face.

The years behind us lost to the wind and rain in front of us.

The purity in my heart can't hide the sharpness of reality.

At the age of thirty, my vulnerability was cut again by sensitivity.

Dark red blood drops follow the numb nerves.

20 1 1 On the occasion of the Spring Festival,

In the sound of firecrackers.

Slip a little.

I greeted her with a wry smile in my thirties.

Perhaps numbness will run through my endless life.

4. How does a 30-year-old man describe 1 in verse? They are majestic and handsome.

A pair of eyes shot at the cold star, and two curved eyebrows were muddy as paint. 2, Zou Ji repaired more than eight feet, and his appearance was not good.

Get up in the morning, dress up, look in the mirror and say to his wife, "I am better than Xu Gong in the north of the city. Who is more beautiful? " ? "His wife said," you are very beautiful. How does Gong compare with you? " .

3. The stranger is like jade, the son chinese odyssey (this is more popular, LZ loves tiles). He turned his head, the wind blew, and the haze on the tree fluctuated into waves of red waves.

He smiled, still his first appearance, picturesque eyebrows and dark hair. There are several petals floating in the red waves, and there are no other colors and sounds between heaven and earth.

5, romantic 6, warm as jade 7, a bandit gentleman is as keen as a knife, 8, white eyes, red lips and white teeth, charming, determined and murderous-9, standing in my arms like a garden, laughing like the moon. Young Lang 13, saber-edged eyebrows 14, picturesque eyes, snow-like shape 15, red lips and white teeth 16, Tsinghua 17 with delicate family background, and son of the British and turbid family/kloc-0. Heaven and man dare not look at me for fear of falling into the dust.

If the moonlight is practiced, the face is bright and the eyes are enchanting like ghosts. 20. His people are always gentle and light, and he is only full of sunshine. After that, he can restore his blue indifference to 2 1, looking forward to the Olympics, green as bamboo, bandits and gentlemen, eager for knowledge, polished as a mill, pure and white. Ministry of Industry and Service of Ying Ying, Ran Ran and Zhong Chao.

Zou Jixiu is more than eight feet old, and Yan Yan is lonely and independent; Even drunk, no matter how majestic it is, it will collapse. Rong Zhi: "Uncle Ji is a person at night, and if the rock is lonely, it will be alone; He is drunk, and if Russia is like Yushan, it will collapse. " (There are many tiles controlled by Ji Kang in the building.) Ji Kang has extraordinary demeanor and is a symbol of the world. History: ● Ji Kang is seven feet eight inches long and has a unique charm.

Seeing this scene, the audience sighed, "Su, hearty or cloud:" Su Su is like a scattered wind, high and Xu Yin. "

Gong Shan said, "Uncle Ji is alone at night. If he is alone, he will be alone." He is drunk, and if Russia is like Yushan, it will collapse. "(Shi Shuo Xin Yu? Rong Zhi) ● Some people say that Wang Rong: "Ji Yanzu is as outstanding as a wild crane in a flock of chickens."

Answer: "You haven't seen his father's ears." ("Shi Shuo Xin Yu? Rong Zhi ") ● Kang Zao is lonely, talented and far away from the group.

He is seven feet eight inches long, with beautiful writing and graceful demeanor, while civil engineering is a mess and he doesn't decorate himself. People think dragons are elegant and natural. ("Jin Shu? Ji Kangchuan) ● Kang tried to take medicine and travel to Yamazawa, which would make him proud, but suddenly he forgot.

When firewood meets Su, salt is called God. ("Jin Shu? Ji Kangchuan) ● Kang Chang is seven feet eight inches long, handsome, elegant and unpretentious, while Zhang Long is natural.

When you are in a group, you know what is extraordinary. ("Shi Shuo Xin Yu? Rong Zhi is quoted from Kang Biezhuan) ● Kangmei has a good tone and looks good.

("Selected Works"? In other words, Ji Kang is tall (Wei Chi has no clear conversion standard, and the conversion contract between Han Chi and Jin Chi is (181.74 ~191.1). Although I don't deliberately dress myself up, I can reveal the beauty of nature through my detachment.

& gt24. Young Lang, he is a 25-year-old young man. Lang Yan chinese odyssey. 26. Moonlight, Minjiang Youth Travel Service 27. Fengshen is handsome. Bright eyes and white teeth are 28, the back of a tiger is 29, vigorous and brave is 30, weak and invincible is 3 1, there are bandits and gentlemen, such as sharpening, showing compassion for others.

There are bandits and gentlemen, so you can't be embarrassed. Looking forward to the Olympics, green bamboo.

There are bandits, gentlemen. They will be as good as stars. 32. Handsome and quiet, gentle and elegant. 33. Pose in the world. 34.

It's a little urgent to rely on fashion, and it's cold to talk with snow. Take fire from the golden bucket and break the beads.

Yang He has seen flowers, but he has never asked Pan An. 36. However, seeing his slim and handsome, Xiao Shuxuan raised his hand, which is a god-Huang 37. Who knows that there are no immortals, especially those with swords?

White is better than snow, Dan Xin deceives the sun, and magnanimity can pay for life and death, and the soul only hates it. I am not a prince, but I am elegant and generous.

Flowers have no spirit, jade has no rhyme. Walking with Confucianism, laughing and giving birth to spring.

How does the god of posture imitate? Being handsome is irresistible. Who said that the world is endless monarch-Hua Wuque 38. Warm and quiet eyebrows like blades, white teeth 39. There is a ten-mile east wind in his eyes, splitting his tall figure and the moonlight behind him in half.

What is rare is that the Nine Immortals Dragon wears a white robe, looks calm and self-possessed, and looks like mountains and rivers meet. He no longer cries like his god, tears the wind and cracks the fog, and shines brightly on his eyes.

He has become a curtain of flapping wind-where the breeze blows, there is no way to retain it. 40. The boy in blue stood up, and I was surprised and happy, as if the east wind had passed and three thousand peach blossoms were in bloom.

He smiled gently at me in the burning elegance of three thousand peach blossoms. 4 1, home is lang, back to Tianjin.

Look at the flowers in the east and disturb the people of Los Angeles. 42. The collapsed person wore a blue-purple royal dress and a Jinling official hat. Light brown hair is slightly messy over his shoulders, adding a touch of lazy style to his slightly ordinary facial features.

He stuck a double-ring bottle in one hand and gently tugged at his stomach in the other, inadvertently revealing the charm of being chic and casual, attracting everyone's attention like a magnet. The man smiled lazily, with a charming smile and an ecstatic smile, because the lilies on the cliff revealed the charm of poppies ... 43. Riding more than a thousand people in the east, the husband came first.

What's the use of knowing your husband? A pony's white horse; Hair tied with ponytail, horsehead covered with gold; Deer sword, a deer in the waist, can be worth more than 10 million. A petty official in the fifteenth mansion, a doctor in the twentieth dynasty, an assistant in the thirty, and a resident in the forty cities.

People are clean and white, and they have a beard; Ministry of Industry and Service of Ying Ying, Ran Ran and Zhong Chao. There are thousands of people sitting in the room, all of whom say that their husbands are extraordinary.

-44. A gentleman is as jade as water. 45. His quietness and elegance, like jasmine in the corner of the summer courtyard, is not eye-catching, but makes people secretly happy. 46, handsome and beautiful boy, looking up at the blue sky, well before the wind, 47, slim waist and cool back, handsome features, 48, good looks, good looks.

5. What are the ancient poems about "standing at thirty" 1? Confucius said, "I am determined to learn from five out of ten, stand at thirty, not be confused at forty, know my destiny at fifty, be obedient at sixty, and do what I want at seventy, without overstepping the bounds."

"Politics" 2, Yu Honghui. After 30 years of wind and frost, only one person knows everything about life; Recalling the past, when I was young and frivolous, I was far away from you; Look at today, standing at the beginning of the year again, continue to fight! First, stand at 30 1. Interpretation of idioms Confucius said, "Standing at 30", that is to say, he acted according to etiquette at this time, and his words and deeds were very decent. Words: Pass peace in humility! Good: behave civilly! Now it is often used to indicate that people are beginning to achieve something.

Standing at 30: You can stand on your own feet at 30. 2. Idiom allusions This is Confucius' self-evaluation of his life at the age of 30 in The Analects of Confucius.

The original text is "I have five tenths, but I am determined to learn." Stand at 30, don't be confused at 40, know your destiny at 50, listen at 60, and walk at 70 without overstepping the bounds. "

Although not everyone can be a saint of Confucius, later generations often regard these self-evaluations of Confucius as the ideal state of life that should be achieved at different stages of life. Confucius also said, "Stand by courtesy."

("The Analects of Confucius Taibo"), and said: "I don't know the ceremony, there is no way to stand." ("The Analects of Confucius Yao Yue"), so Confucius said that he was "thirty years old", which means that at this time he knew manners and behaved very appropriately.

Confucius asked Lao Dan for Tao. I can't help but be open-minded and say, "Stand at 30, but don't be confused at 40. Now I know what nature is! " "3. Confucius said:" I have five out of ten, and I am determined to learn it. Stand at 30, don't be confused at 40, know your destiny at 50, be obedient at 60, and act at 70. "

A person should be independent [steady] at the age of thirty. At the age of thirty, one should be able to think independently. Example: I am in my thirties, but people tell me that I look like I am in my early twenties. Confucius, a great thinker and educator in our country, said that "standing at thirty" means standing at thirty and achieving something.