Hulunbuir Prairie Guide Words

Guide words for Hulunbuir Prairie

Ladies and gentlemen, hello!

Welcome to Hulunbuir for sightseeing! First of all, Let me introduce to you why our beautiful grassland is called Hulunbuir Grassland. There is a beautiful legend here (Hulunbuir). A long time ago, there was a couple on the grassland. The girl was named Hulun and the boy was named Beier. One day, the demon Mangus robbed the Hulun girl and sucked up the water on the grassland, causing the pasture to wither and turn yellow and the livestock to die. In order to save the grassland and Hulun, Bell traveled long distances day and night to find the monster. Due to fatigue, he fainted and fell to the ground. In the hallucination, he saw Hulun being turned into an Arileng flower by sorcery and suffering in the wind and sand. After Bell woke up, he watered it with water, and Hulun recovered his body. The demon did not give up and took Hulun back. In order to save the grassland, Hulun outsmarted the demon and swallowed the magic bead on his head, turning it into a lake. At the same time, Bell also killed the little demons. Bell couldn't find Hulun by the lake. He was so sad that he jumped into the lake. Suddenly, the landslide and the ground cracked, and two lakes were formed on the grassland, Hulun Lake and Bell Lake. The Wuersun River closely connected the two lakes. In order to remember them forever, the people on the grassland named this grassland Hulunbuir.

Hulunbuir covers an area of ??250.557 square kilometers and has a population of 2.66 million. It is mainly Mongolian, including 36 ethnic groups including Daur, Ewenki, Oroqen, Han-Manchu, and Russian. Hulunbuir grassland is called "green pure land" because it is not polluted.

(When entering the grassland)

Now, we have arrived at the Hulunbuir Prairie. You and I stayed away from the city, away from the busy city, and walked into the grassland. You see, the grassland is like a green carpet, green and soft. Looking from a distance, countless kinds of wild flowers are blooming on the grassland, and wisps of smoke rise from the dotted yurts. The breeze blows, the grass flutters, and the horses, cattle, and sheep float here and there. The beautiful scene of "wind-blown grass and young sheep" can be seen everywhere.

(Coming to the yurt)

This is the yurt we just saw in the car. Look, the host has come out to greet us. Of course, this is not the arranged reception procedure. Before entering the yurt, the Mongolian herdsmen who are known for their hospitality will always come out of the yurt to greet you warmly when they hear the footsteps of someone coming. When welcoming guests, they put their right hands on their chests and bow slightly to salute. With the greetings of Sai and Saibainu (Good! Hello!), the guests are invited into the bag. Men sit on the left and women sit on the right. The host sits in the middle. As soon as you sit down, the host will serve milk tea and various dairy products for everyone to taste. After a while, he will serve milk tea and various dairy products for everyone to taste. After a while, he will serve you again. While grilling meat, we will also offer you Hada and fine wine. Wine and singing come together, just like blue sky and white branches, green grass and flowers come together. There is a saying among the people that a banquet cannot be complete without songs. Everyone among the grassland herdsmen, regardless of age or sex, can sing. In the toast, the delicacies are replaced by grassland folk songs and the melodious Morin Qin. The Mongolian people in the vast grasslands are not only good at singing but also good at dancing. Here, you can not only see traditional folk dances. Here, you can not only see traditional folk dances, but also modern folk dances with cheerful rhythms and vigorous steps. Now we will enter the yurt and be the guests of the Mongolian herdsmen.

(walking out of the yurt)

Under the blue sky, you can see the endless grassland, herds of cattle and sheep, galloping horses and skilled horsemen. The heroic appearance of a skilled herdsman holding a horse pole, waving a whip, and galloping his horse. Want to experience it? If you are brave, you might as well ride a Mongolian horse and run a few laps, or ride a camel and take a walk. If you don’t dare to ride a horse or a camel, it doesn’t matter. You can take a ride on the grassland? Le Che?, you can also find the joy of nomadic life.

(Introducing the physical condition of the Mongolian people)

Go to the grassland and see with your own eyes. Which Mongolian girl is not graceful, tall and strong? Which young man is not with exposed tendons and full body? Friendship and strength? It is said that this is related to the Mongolian people's living habits of chasing, running and horseback riding. At the same time, the role of milk tea and milk foods in raising the empty nation for a long time cannot be underestimated.

(Introducing the eating habits of the Mongolian people)

Let’s talk about milk tea first: the host mashes the brick tea into powder, adds water to simmer, and when the tea is simmering and the tea powder starts to gurgling, pour in the fresh milk tea. Milk, drinking this kind of milk tea, the shepherd who returned from the snow and cold suddenly warmed up. A bowl of milk tea, a handful of fried rice, or a few pieces of milk

Tofu, and a few pieces of mutton can be considered a delicious meal. The dairy products of herdsmen include dried milk, milk skin, milk tofu, milk wine, milk and milk. White oil, butter, etc. Dinner can be mixed with meat and pasta.

It would be a pity not to eat hand-chopped meat when you come to the grassland! Hand-chopped meat is made by cutting the washed whole sheep into large pieces and boiling them in water, boiling them twice. Remove the pot from the fire, hold the Mongolian knife, and eat while cutting. Mongolians believe that the appearance of the meat has just turned white and the meat has reddish blood streaks, which means that the nutrition of the meat is preserved to the maximum extent.

(Introduction to Mongolian costumes)

Mongolians wearing Mongolian robes can be seen on the grasslands all year round. The Mongolian robe is a product of the social production practices of ancient herdsmen. The robe must be worn with a belt and headdress. The robe has a high collar and long sleeves to protect the neck and wrists from mosquito bites; the body of the robe is loose and wide, allowing for immediate movement and covering the knees, legs and wrists to protect them from the wind and cold. Nowadays, life in the grassland has undergone tremendous changes, and everyone's clothing has entered the grassland. However, the robe is the cultural heritage of the Mongolian people after all. In the eyes of the Mongolian people, the Mongolian robe has become a symbol of national consciousness and national concepts.

(Introduction to the yurt)

When I came to the grassland, I saw the yurt with my own eyes, but do you know the history of the yurt and its structure?

According to " Historical Records. "Biographies of the Xiongnu" records that as early as the time of Yao and Shun in the Tang Dynasty, the ancestors of the Huns lived in the "Beidi", wearing leather, felt fur, and living in dome-shaped huts. Everyone knows that the sky is like a dome-roofed house, covering the surrounding fields. "Qionglu" is the Mongolian felt tent or yurt that has been tempered to this day. Counting from that time, the history of yurts is more than 4,000 years at least. The yurts are the condensed history of a great nation.

Let’s talk about the structure of the yurt: the herdsmen use stones to build a circular house foundation, and put wooden poles and fur ropes through the "Hana" (wall frame) on the house foundation, with the top forming a slope. , and put on the "uni" (rafter) piece. Then wrap the outer pieces of Hanana and Uni with felt or animal skins, and a yurt with a round pointed roof is completed. The round yurt has little resistance to heavy winds and snow, and the roof does not exist when it rains. Water, the door is small and connected to the ground, snow is not easy to accumulate, and the mesh wall is easy to fold when moving, making it suitable for nomadic life. This may be the reason why the structure of the yurt has not changed for thousands of years.

If the yurt is the home of the Mongolians, then the "lele cart" unique to the grassland is a mobile "home" for the Mongolians.

Squeaking, squeaking, squeaking? How long is the track mark that it ran over? How old is it? It is now impossible to verify. Lele cars are made of birch wood. The tiles, spokes, wheel center, axle, shaft and frame are all made of birch wood, which is hard in texture and not easily deformed when exposed to water and moisture. The wheels of Lele carts are tall and big. Why is this? Because Lele carts on the grassland often have to run over dense grass, thick snow, and swampy areas near rivers and lakes. Because the wheels are tall, they can avoid getting stuck. Smooth and clear. The shepherd moves upside down (moving), carrying people in the front and pulling goods in the back. The Lele cart is an essential possession and close companion for grassland shepherds. (Introduction to Mongolian festivals)

There are many festivals on the grassland, but the most famous one is the grassland festival? Naadam. ?Nadamu? Mongolian means entertainment, entertainment and play.

General activities include horse racing, wrestling, archery and ethnic cultural performances. Naadam has a long history and was famous around the world as early as 700 years ago. Nowadays, Naadam is usually held in June and July. This is the harvest season when grasslands are lush and fat. Herdsmen need to sell livestock and livestock products, buy daily necessities and production materials. The grasslands are vast and herdsmen are nomadic. There are not many opportunities to gather together. Therefore, the Naadam Conference naturally becomes a conference for material exchange.

When talking about Naadam, we have to say "Sacrifice to Aobao". "Aobao", the transliteration of Mongolian, means "duizi". It is a pile of stones or mounds piled up manually. It is usually built on the top of a mountain or a hill. The vast grassland is so vast that it is difficult to confirm the direction and road. People came up with this idea and built piles of stones as signs. But in the long historical development, it gradually evolved into a place for worshiping mountain gods and road gods. Offering sacrifices to Aobao is the most solemn ritual activity for the Mongolian people. When offering sacrifices, branches should be placed on the Aobao, and colorful cloth strips or paper flags with scriptures written on them should be hung. There are generally four types of sacrificial rituals, namely: blood sacrifice, wine sacrifice, fire sacrifice, and jade sacrifice. However, no matter which type, a lama must be asked to burn incense, light a fire, educate scriptures and recite mantras. People have to circle Aobao three times from left to right, and some have to throw a few small stones on the pile to pray for blessings from gods and prosperity for humans and animals. After the ceremony is over, people enter the stage of unrestrained and free welcome. Herdsmen not only hold traditional activities such as horse racing, wrestling, and archery, but also sing, dance, and drink happily. At this moment, some young men and women quietly avoid the crowd to fall in love. This is what is called "Aobao Meeting", right? However, the current "Aobao Sacrifice" is often carried out for the needs of tourism, and the etiquette is simpler.

(Concluding remarks)

Dear distinguished guests, we have had such an experience on the grassland, which may give you a general understanding of the Mongolian people living on the grassland. , may also have some feelings for the beautiful Hulunbuir grassland. Likewise, the prairie and the people on the prairie welcome everyone, and she will welcome you back again with great enthusiasm.

Ladies and gentlemen, let you and I have the opportunity to meet again in the grassland, in Hulunbuir. ;