Is it original by Jin Yong that "strength is humiliating, feeling is deep but not long, modesty is gentle as jade"?

Yes, judging from Jin Yong's inscription of Gan Long to Chen Jialuo Jade in The Book of Sword, it is these four inscriptions that express the realm that he especially admired in his life.

The Book of Sword Revenge is Jin Yong's first martial arts novel, written on 1955. The novel describes the story of the Red Flower Club, a Wulin gang in the south of the Yangtze River, fighting bloody battles with the Qing court during the Qianlong period of the Qing Dynasty. It is also this novel that pushes the study of whether Ganlong is a Han Chinese to the peak.

As Jin Yong's pioneering work, the author is extraordinary as soon as he takes the shot, showing everyone's demeanor. When it was serialized in Hong Kong Ta Kung Pao, it caused a great sensation. The novel combines history and legend, reality and reality alternate, and historical writing and poetry combine to draw a magnificent historical picture.

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Theme of the work

In his works, Chen Jialuo's literary talent and martial arts are first-class, but in the face of the intimate situation of Li Yuanzhi and Huo Qingtong disguised as men, he can't help himself, so jealous that lovers can't get married.

Moreover, in the choice between Kathiri and the great cause of anti-Qing, Chen Jialuo finally chose to sacrifice Kathiri and his love and dedicate Kathiri, a sweet princess, to Emperor Qianlong to realize the anti-Qing plan.

This is really touching, but as an individual, it is inevitable to be limited by traditional culture, which makes people feel sorry and even angry. In fact, it is precisely because of this that the novel has completed a living chivalrous image.

The novel reveals a more profound historical tragedy through Chen Jialuo's personality tragedy, specific love tragedy and tragic ending of his career.

The hero of the Red Flower Club tried to change a Han emperor or even a suit of Chinese clothes through the same emperor (Qianlong), and thought that this was the completion of the anti-Qing plan. However, he did not know the historical essence of feudal society and did not resist the political system of feudal society, which determined the fundamental limitations of these heroes and the inevitability of their tragic ending.

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