What does reading horoscopes mean?

A superstitious thing. ． ．

There are many ways to judge fortune with eight characters, and there are thousands of them. After removing all the mysterious things, it can be summed up into one, which is: "Exclusively use God, be careful about happiness and taboos." As long as "Use God "If you grasp it accurately, it can be said that the destiny represented by a horoscope will be basically clear at a glance.

1． Use the God of Use according to the needs of the Japanese Lord

How to grasp the God of Use (that is, the "God of Use") of a horoscope? The so-called "Yong Shen" is what the Rigan ("Lord of Fate") in the horoscope needs most. Therefore, when using gods, we must first look at the strength and decline of the sun stem. If the Sun stem is on the strong side, it should be suppressed; if it is on the weak side, it should be supported; if you know its deficiencies, you should make up for them; if you know where it is suffering from disease, it should be cured. Even if the Sun Master is strong, but the climate is too cold or too hot, it is necessary to "adjust the weather first". In short, depending on what the Sun Master needs, take it as "Yong Shen".

The strength of the Sun Lord is mainly determined by the Moon Order. The five elements of the sun stem are the essence. Its strength and weakness in the season where the moon order is located can generally be inspired from the above "Five Elements and Four Seasons". For example, if the Sun Lord Jiamu is born in the Zheng (Yin) month when Wood is exuberant, he will be very strong; while if the Sun Lord Wutu is born in the Zheng (Yin) month, his power will be the most lonely, so he will be very weak.

After initially judging the strength of the Sun Lord from the Moon Order, the degree of strength must be determined by referring to the coordination of the Sun Branch and the entire horoscope.

The sun branch is in the same column as the sun master and has a close relationship. The main thing is to see whether it is affectionate or ruthless to the sun master, whether it is alive or not. This is also relative to the monthly order. As the sun lord of Wu earth is born in the first month, it is when wood is the most prosperous and earth is weakest, and fire is most needed. So, if Wu sits on the Wu branch, not only will the Wu fire generate Wu earth, but also generate earth itself, and it will also make the moon branch that originally restrains Wu earth (Yin) is transformed into Wu Earth (Yinwu Banhui Fire Bureau), so it is very energetic and affectionate. Therefore, although the Wu Earth Sun Lord looks weak on the outside, he has spirit inside. If the fortune helps, he can become weak. powerful. Finally, we have to look at the strength of the Sun Lord from the entire horoscope. This depends on the restraint between the stems and branches, the combination of punishment and conflict, and the combination of various relationships. It also depends on whether the Sun Lord is prosperous or restrained, whether it is strengthening or weakening. changes.

After judging the strength of the Sun Lord, the principles of support and restraint will become clearer. But it must be considered repeatedly to avoid "a slight difference can lead to a thousand miles of error." Generally speaking, you can get corresponding enlightenment by looking at the section "Taboos of the Five Elements and Four Seasons" listed above. As in the above example, the Lord of the Wu Earth Day was born in the first month, referring to the "Spring Moon Earth" in the Five Elements and Four Seasons. "The Spring Moon Earth has the most isolated potential. It likes fire to support, avoids wood cutting, likes comparison to help, and avoids water. "To raise waves, metal makes wood strong, and metal is heavy and steals earthy energy" - we can conclude that for the first month of the year, Wu earth, likes fire, earth helps, avoids water, wood, and metal are both beneficial and disadvantageous.

After getting the general "shoulds and taboos", look at the proportions of the various five elements in the entire horoscope, and carefully determine the gods. Generally speaking, the person who likes the most is the "Yong Shen", the person who is helpful is the "Xiang Shen", the generally "Idle God", the person who is unfavorable is the "Jing Shen", and the person who is least favorable is the "Merious God". In short, the four pillars and eight characters of fortune-telling cannot be neglected. The eight characters must be integrated into one, and only then can the outline be drawn out. Among them, the most difficult to explain clearly are "qi" and "emotion". They are both intangible things. Different from mathematical calculations, they can only be understood but cannot be expressed in words. They require the most discerning understanding.

2． The key to Yong Shen is the relationship between the natal horoscope, the great luck or fleeting stems and branches, and Yong Shen: whether Yong Shen is energetic or sentimental, and whether it interacts with other characters. If there is punishment and punishment, it can be restrained, etc. Through analysis, we can discuss the "pattern", "temperament", "nobility", "good or bad luck", "longevity", "poorness", etc. of this destiny. As the saying goes, "Those who are angry are impatient, those who are sentimental are eager." Even if the "person (Japanese Lord)" is the most vicious until death, if there is a feeling of return, protection, and harmony in one's destiny, and one can make great use of God to gain ground, then he will be "resurrected from the dead, blessed and worshiped". "Yes. "Using God to obtain the land" means that the fortune has reached the "direction" consistent with using God. If fire is used as the god, and the great luck reaches the earthly branch as "Siwuwei", which is the south, then the god is used to gain the earth, and the power of the god is the greatest. This is the luckiest time in life.

It is said in the horoscope: "It hurts Yong Shen more than the Sun Lord." Yong Shen is the "general pivot of numerology" in the eight characters. Using God can defend the Sun Lord, but the Sun Lord cannot defend Yong Shen. Therefore, if the Yongshen is weak or damaged, it can range from "insufficient blessings" to "many disasters" or "poorness or death".

3. Looking at patterns and dispositions from the perspective of using God

There are many patterns in the book. As a beginner, you can completely ignore them. I think it is also best to "focus on using God". The pattern of the horoscope is also mainly determined by the gods. "Yongshen" is mainly one or two characters in the eight characters, which may appear in the heavenly stems, or be hidden in the earthly branches, and some are even deeper in the "fetal element". But they all have a relationship with the Japanese Lord to form one of the "Ten Gods". For example, the Sun Lord of Wutu uses Bing Fire as the God, and Bing Fire is the "Partial Seal" of the Sun Lord. This fate pattern can be called the "Partial Seal Pattern".

After the pattern is determined, we can discuss the temperament. The temperament is based on the main temperament of Sun Master and Yong Shen, and can be comprehensively judged by referring to other characters. The following are the basic temperaments and dispositions of the "Ten Gods" (generally, those who like to use them can bring out their advantages, while those who avoid using them tend to have more disadvantages):

Correct Seal: Kind-hearted, indifferent in nature, attaching importance to reputation, and paying attention to spirit. Or religious beliefs, the thinking is a bit naive and unrealistic. There is a dependence mentality. If you attach too much importance to reputation and rely on others, you will go down the wrong path and become hypocritical, deceitful, corrupt, and bend the law.

Partial Seal: High understanding, sensitive, delicate mind, heavy on fantasy, introverted and lonely, paranoid and suspicious, like to go to the sidelines and be on the wrong side of things. He values ??intuition and enlightenment, and likes to take shortcuts when doing things. He has many interests, which leads to him often being half-hearted and learning more but accomplishing less.

Zhengguan: upright, rational, abiding by laws and disciplines, with the spirit of serving the public, likes to do things step by step, hates radical methods, and therefore appears indecisive.

Partial official: Ambitious, enterprising, brave and decisive, quite revolutionary or rebellious, prone to extremes. Easy to abuse authority. It is easy to make enemies and bring trouble, and even friends who have been friends for many years can suddenly turn against each other. Some are even gloomy and easy to kill.

Right wealth: frugal, cautious, honest, duty-bound, hard-working, more than steady, not enterprising enough, and dare not take risks. Pay attention to family life security. If you pay too much attention to money, you will become careless, mean and unfeeling.

Money partiality: generous in appearance, energetic, impatient, good at seizing opportunities, many opportunities in life, likes to socialize, does not cherish money, sometimes spends a lot of money, easy to gain and easy to lose. Rich in emotions, but may not be very affectionate.

Bi Jian: Strong self-awareness, calm, confident, and determined. When making friends, they value substantive friendship, so they tend to be "gentlemen." They tend to be self-centered in their actions and tend to be stubborn. Even though they sometimes appear modest on the outside, they often disapprove of them on the inside and place more emphasis on self-worth.

Jie Cai: The temperament is more contradictory, sometimes outgoing and active, sometimes sentimental. They are good at social interaction, have a talent for acting, and are optimistic on the outside; but on the other hand, they are often troubled on the inside. They often have too high ideals and are jealous of the achievements of others, and there are more conflicts between ideals and reality. He is caring and generous to outsiders, but not considerate enough to his family members.

Shangguan: more willful, optimistic, active, versatile and creative. They are also more proud, thinking that there is nothing they can't learn as long as they want to, and they often want to surpass others. However, due to too many interests, it leads to broad knowledge but not mastery. It is also easy to change one's mind, and one is arrogant in relying on one's talents, likes to criticize right and wrong, and does not adhere to secular etiquette. If one does not exercise restraint, it is easy to get along poorly with bosses and colleagues.

The God of Cookery: He is smart and sophisticated, but relatively reserved. He is not as sharp as someone with the "Shangguan" personality. He is gentle and affectionate in nature, noble in temperament, and has long-term plans. But his ideals are too high, he sometimes likes to think wildly, and is out of touch with reality. He is patient but feels tired from time to time, and is prone to neurasthenia. Likes to be free-spirited and enjoys delicious food, but is not picky about food.

In addition to discussing temperament with the "Ten Gods", there are three special patterns that cannot be ignored, namely the "Congqiang" pattern, the "Congshi" pattern and the "Conghua" pattern.

Congqiang Ge: Also known as Zhuanwang Ge, because the energy of the five elements is mainly concentrated in the Sun Lord. For example, if the whole thing is wood, it is called "Quzhi Renshou Ge", and if the whole thing is gold, it is called "Congge Ge". If everything is earth, it is called "Jiao grid", if everything is fire, it is called "Yan Shang grid", and if everything is water, it is called "Run lower grid" - they all have the same characteristics, that is, they are full of energy, self-confidence and self-esteem. If you are lucky and follow your momentum, you will be able to better utilize your talents and achieve greater success. But its disadvantage is that it can be smooth and irreversible. When encountering different opinions, unpleasant things or setbacks, it is easy to lose temper, make mistakes, and even accidents.

Subsistence pattern: Contrary to Congqiang pattern, the sun is weak, and the five elements in the horoscope are biased towards one or two rows, so a situation of obeying a certain row is forced, which is called "abandoning one's life (sun)". Main) follow the trend".

Most people are smart and dexterous, good at following the trend, and can cope with complex environments with ease. When they are in good fortune, a rising tide lifts all boats, and it is easy for them to be promoted by "noble people" and rise to the top. But in my heart, I always feel lonely and unspeakable because of "going with the flow". If you have bad conduct, you will easily become a villain who follows the trend and follows the wind.

Conghua Pattern: The Sun Lord is weak, but the Heavenly Stem that matches the Sun Lord and the five elements of "Transformation" can form a square and form a situation. Then, it is based on Conghua Pattern. For example, Jia wood's sun lord was born in Chen, Xu, Chou, or Wei moon, and the heavenly stem has Ji, then Jia and Ji combine to transform earth, that is, earth is used as the sun lord to discuss the use of gods. Therefore, Conghua pattern can also be regarded as Conghua pattern. One of the potential types, the temperament is also similar to it.

4. Using the Five Elements to Use the God to Determine Physical Conditions

There are no more than four points to determine a person's physical disease from the horoscope: first, the strength of the sun lord; second, which of the five elements in the horoscope is strong or weak; third, the use of God; the fourth is the influence of great luck and fleeting years.

In principle:

If the Sun Lord is weak and the fortune does not help the Sun Lord, it means the body will be weak.

If a certain line is missing in the eight characters or a certain line is particularly weak, it means that the organs to which that line belongs are weak.

If the Yong Shen is injured and damaged, it means that the organs to which the Yong Shen belongs will be sick; if the factors that damage the Yong Shen occur in the Great Luck, the fleeting year, or the fleeting month, it means that the corresponding Great Luck, fleeting year, or fleeting month will be sick. . If the Yong Shen is not severely restrained or can be restrained, the host will only get sick and will not be in danger; but if the restraint is too severe and the restraint and restraint are weak, there will be signs of a critical illness.

The relationship between the internal organs represented by the eight-character heavenly stems (and the heavenly stems hidden in the earthly branches):

Heavenly stems A, B, C, D, Wu, Ji, Geng, Xin, Rengui

Zang-fu, gallbladder, liver, small intestine, heart Stomach, Spleen, Large Intestine, Lung, Bladder and Kidney

Yin Yang Yang Yin Yang Yin Yang Yin Yang Yin Yang Yin

Five Elements Wood Fire Earth Metal Water

Of course the Bazi cannot replace the specific medical treatment by a doctor, but if you understand Based on the above principles, you can know where the main problems of an individual's body are and what diseases are most likely to occur. In this way, combined with numerology and symptomatic treatment, the effect may be better.

5． The horoscopes use gods to see relationships

Look at various interpersonal relationships from the horoscopes, which were mentioned above and are now summarized as follows:

Ancestors: look at the year pillar.

Parents: Look at the moon pillar, but also see: partial wealth is the father, and positive seal is the mother.

Brothers and sisters: Brothers are brothers when they are shoulder to shoulder, sisters when they are robbing wealth, and refer to the moon pillar.

Friends: Friends of the same sex are considered to be friends of the same sex, and friends of the opposite sex are considered to be friends of the opposite sex.

Husband and wife: first look at the day branch, and secondly look at the financial officer. Men refer to "wealth" (in ancient times, the main official is the wife, and partial wealth is the step-wife, concubine, or mistress), and women refer to "official" (in ancient times, the official is the main husband, and the partial official is the stephusband, or lover).

Children: First look at the time branch, and secondly look at the "official". (In ancient times, the main official was a woman, and the partial official was a son.) Three things to look at are "food and injuries" (in ancient times, the god of food was his son, and the injured official was a woman).

Superiors (those who have the power to control themselves): look at "officials" (zhengguan, partial official).

Subordinates (those at their disposal): look at "wealth" (positive wealth, partial wealth).

"Noble people" (those who protect and support you and elders): Look at the "seal" (positive seal, partial seal).

What the above-mentioned relationships are, it mainly depends on the relationship between "Yongshen" and various specific Five Elements and Ten Gods. Which aspect is favored by Yongshen, which aspect is popular; which aspect is popular; If one aspect is tabooed by Yongshen, then that aspect is not very popular and needs to be adjusted rationally.

By the way, it is said among the people that "husbands and wives should not be six years apart". This is just based on the fact that every six years of the year branch are in conflict with each other. It's bad, so the one-sidedness of this statement is obvious. There is also a saying that "if a woman is destined to hurt an official, it will hinder her husband." They only look at the official (official is a husband), but they don't know that in the horoscope of a female, the person will be prosperous and have a lot of money. When an official is injured, she will benefit from her husband. In short, when discussing marriage, both parties should consider each other, and the beauty should be complementation and harmony. For example, if a man has a lot of water in his horoscope and is governed by wood and fire, while a woman has a lot of wood and fire in her horoscope and is governed by metal and water, then the couple will complement each other.

6． Looking at the choice of social roles from the perspective of the horoscope

It is generally determined based on the happiness and taboos of the horoscope. For example, if the gods like "earth" and "metal", you should choose an industry whose five elements belong to "earth" or "metal".

So, there are so many modern industries, how do you know which of the five elements those industries belong to?

The following is a broad line division for reference:

Earth-related industries: real estate, mining, agriculture, construction and other industries related to land, mining and stability industry.

Industries that belong to gold: metallurgy, hardware, finance, banking and other industries related to metal, preciousness and solidity.

Water-related industries: shipping industry, transportation industry, aquatic industry, beverage industry and other industries related to water and mobility.

Wood industries: forestry, wood processing industry, paper industry, printing industry, furniture industry, clothing industry and all industries related to plants and passivity.

Industries belonging to fire: cooking industry, energy industry, fuel industry, electrical appliance industry and industries related to fire, fuel and initiative.

As for civil and military public institutions, it is difficult to arbitrarily classify them into specific five-element industries. They need to be determined based on the relationship between the "ten gods" represented by gods. Those who are suitable for "regular official" can be engaged in civil servants or civilian jobs; those who are suitable for "partial official" are suitable for joining the military or working alone. Those who are suitable for "wealth" can engage in business or industry. Of course, this can only be approximated. The social situation is complex. Each industry itself has its own "Five Elements" and "Ten Gods". For example, in a construction company, although the whole industry belongs to earth, there are also elements belonging to wood (such as boards, sheds, etc.), It belongs to gold (metal frames, etc.), fire (electrical appliances, welding, etc.), and water (vehicles and materials, etc.). There is also a specific "Five Elements" division of labor among people in each specific unit. Moreover, there are also the effects of changes in the social environment and the five elements of geographical space such as southeast, northwest, and so on. In short, everyone must choose the social role they want to play based on their own specific circumstances. As for whether "hope" can be turned into "reality", it is the result of the interaction between "fate", "human effort" and "social permission".

7. Use Yongshen to look at the basic trends of life

Use Yongshen to combine the entire horoscope to analyze fate, and then combine it with each great fortune and fleeting time to discuss the development trend of life in detail. Those who are interested can refer to the book and try it based on their own horoscopes or those of relatives and friends. What I want to explain is that when combining the Universiade and the passing of time, you must pay attention to the various changes in the original horoscope, the direction and appearance of the Universiade, the range of good and bad luck, etc. In short, don’t forget that sentence: “Be dedicated to the use of God, and be careful about the joys and taboos.”

There are several principles that need to be grasped:

(1) Generally speaking , is used for great luck and fleeting years, and its stems and branches are strong enough to overcome the taboo stems and branches in the horoscope, indicating that there will be good changes during this period, such as promotion, new residence, or other achievements. On the contrary, great luck and fleeting years are the taboo gods, and their stems and branches are strong enough to overcome the favored stems and branches in the horoscope, indicating the occurrence of relatively unfavorable changes, such as demotion, traffic accidents, financial losses, official misconduct, injuries, etc.

(2) During the period when "heaven overcomes the earth", sudden events will usually occur, and the fulfillment of good and bad luck will be particularly significant. The so-called heaven and earth conflict refers to the situation where the great luck or fleeting stems and the stems and branches of a certain pillar in the horoscope occur at the same time. When the Earthly Branches oppose Wu, it means that the Heaven and Earth subdue the Earth. Whether it is good or bad depends on whether the sun is prosperous or prosperous. But no matter whether it is like or dislike, it is a sudden and big change. It should be noted that even if you are happy, you must prevent the extreme joy from causing sadness.

(3) Although the Universiade is bound by a "bogus god", but the Universiade stems and branches are combined with the stems and branches of a certain pillar of the horoscope and have a favorable relationship, then what was originally bad and unfavorable will become If you turn misfortunes into good fortune and disadvantages into advantages, you may have unexpected surprises.

(4) The great fortune is good but the passing year is unfavorable. There are advantages and disadvantages, more good luck and less bad luck. The great fortune is good and the passing time is also good, which is the icing on the cake. The great fortune is bad and the passing years are good, which can reduce the bad luck or turn the danger into misfortune; the great fortune is bad and the passing time is also bad, which will make the disaster worse.

(5) It is also necessary to pay attention to the various aspects of the relationship between the Universiade, the fleeting year and the horoscope, which aspects are auspicious and which aspects may be unfavorable. They must be analyzed from multiple aspects and angles. This is an important way to avoid one-sidedness. , and the level of calculation is often reflected in these aspects.