The meaning of righteousness is the life of the Zen master.

There is a snow-capped peak in Righteousness. On the one hand, it raises funds to build a temple, and on the other hand, it teaches by Hongzong. "There are many monks in all directions, and there is no place to live. At its peak, there were more than 1,5 monks. There are many eminent monks in the sect, which are divided into 54 branches. Among them, Wen Yan (Zen Master Kuang Zhen), the founder of Yunmen Sect, is Yicun's direct disciple. Wen Yi (Jingjue Zen Master), the founder of Fa Yan Sect, is his three disciples. Buddhists in both cases respect Xuefeng as the "ancestral court". They became one of the five schools of Zen in the late Tang Dynasty and the Five Dynasties. In addition, the founder of Fuzhou Xuansha Academy, the founder of Zhongxing Temple in Yishan, Fuzhou, Hui Ling, the founder of Yongquan Temple in Gushan, Fuzhou, the founder of Dongyan Temple in Yuezhou (now Shaoxing, Zhejiang), and Zhifu of Goose Lake in Xinzhou (now Shangrao, Jiangxi) all lived in righteousness. Later, they all held their own views and became the ancestors of one side.

In the second year of Emperor Zhaozong's Dashun (891), the territory was beset with wars and clouds, and the mountains were restless, so I traveled to wuyue again to avoid chaos.

after Wang Shenzhi entered Fujian, he stabilized social order, established local political power, and pursued the policy of worshipping Buddhism. In the first year of Ganning (894), he welcomed Yi Cun back to Fujian with great courtesy, and often invited Yi Cun to live in our embassy, so that his subordinate officials would talk about the scriptures. At the same time, the Wang regime funded Yicun to move the temple to Chenyang (now the temple site).

after years of hard work, Buddhism has become popular in China. Xuefeng Yicun monk, a native of Quanzhou, Fujian Province, has a common surname of Zeng. At the age of twelve, he became a monk, and at the age of seventeen, he was endowed with tools, inheriting the mountain method. After the penance of "three to cast children, nine to cave mountain", the temple was built in Fuzhou Xianggu Mountain, with the place name Xuefeng, and its reputation was widely spread, which was called the good knowledge of 1,5 people. At the age of seventy, I traveled to Siming, Ningbo, Zhejiang and Danqiu, Jiangsu. Later, he entered Fujian, and at the age of 87, he became a "master of true consciousness." Famous brothers include Yunmen, Xuansha, Baofu and Changqing.

The righteous family believes in Buddhism and is friends with monks; At the age of 24, it was difficult for Huichang to learn the law, and he changed his clothes to the spiritual training of Furong. When Tang Xuanzong promoted Buddhism, he traveled to the north, went to Anhui, and went to Touzi Mountain. I went to Dongshan, Jiangxi, to be a rice head. At the age of forty, I ate Deshan Bar and suddenly realized.

at the age of forty-four, he resigned from Deshan, and will join the aid. He heard of his death in the middle and returned to Min County. At the age of forty-seven, he returned to Furong Mountain in Fujian, where he sat in the stone cave. He once worked hard with his classmates, climbed the elephant bone peak and named Xuefeng; Many dharma protectors competed for financial resources and built a fine house. After six years, they became a big jungle. At the age of 7, I will travel to the North again and return to Fujian at the age of 73. In the second year, he led many people to travel south, and Wang Shenzhi, the leader of Fujian Province, was taken over by him. At the age of 8, he made temple rules, and at the age of 87, he was silent.

Xuefeng turns people into old people, and the law controls the rocks. He often mentions the stroke and plays Zen. He thought that the impression of Buddha's biography was to become a Buddha at the sight of nature, and he realized this truth. The best of the earth is an eye of a Samana, and the benefit is not the cause of becoming a Buddha. His practice is extremely broad.

It's said to the public, "This matter is similar to a field. Everyone is engaged in farming, and everyone is unwilling to do so. "There is another cloud:" There is no head in the rice Lori, and many people starve to death; Sitting on the ground by the sea, many people die of thirst. After hearing this, Xuansha said it again, and Yunmen said, "The whole body is rice, and the whole body is water.

Xuefeng is a master of virtue and virtue. He specializes in doing things that people hate to do. He never leaves the ladle and gives people convenience everywhere. Xuefeng and Yantou want to visit Qinshan and come to Aoshan. Because of the snow, Yantou sleeps all day, and Xuefeng is absorbed in meditation. Rock head woke up and shouted, "Pupil sleep. "Xuefeng pointed to his chest:" I still haven't seen anything, not arguing, don't catch me. "Head:" Do you still want to sit in meditation at the top of the butte in the future and spread the great religion? "Feng:" There is really something I don't know. "Head:" so, tell me! Give you criticism. Feng: "All Buddhas and sentient beings are the same. When they are lost, they see emptiness as color, when they are lost, they see emptiness as color, and there is no difference between light and shade. I know a little about this. "Head:" don't say that again! Peak: "See the ode to the water flowing through the cave mountain, and understand some portals of enlightenment. "Head:" it's no use, no way. "Feng:" When I went to Deshan, I asked: From the last Zongcheng, did the scholar have any points? When I ate a stick of Deshan, I felt that I had taken off the bottom of the bucket. What was it? "Head:" did you hear that? It was not Jia Zhen who came in through the door. "Feng:" So, what's right? "Head:" When spreading the great religion in the future, you should show the treasures that flow out of your chest. "The words have a province, bother to call:" brother! Brother! Today is the beginning of Aoshan Road.

There is a snout snake in Nanshan, so you people must look good (be careful). "Chang Qingyun:" Today in the hall, many people lost their lives. There are snakes everywhere. The monk raised his hand to show Xuansha. Shayun said, "Brother Leng must have got it, but even so, I won't be embarrassed. "The monk said," What do monks do? "ShaYun:" What is Nanshan for? "Cloud Gate points to Xuefeng's chest with a cane as a fear. Master Yicun (822~98)

Tang Nan 'an. Born in the second year of Changqing (822). According to Tang Huang Tao's "Inscription on the Master of the Xuefeng Mountain in Fuzhou", his ancestors descended from "all friends are Buddhists and Buddhists, pure and sincere". At the age of 12, I traveled from Jiajun to Putian Yujian Temple. Hair loss at the age of 17.

Tang Huichang destroyed the Buddha, leaving a trail of righteousness in Furong Mountain in Minhou, Fuzhou.

when Xuanzong ascended the throne (847), he abolished the order to destroy Buddhism, meaning that "he traveled to Wu, Yue, Chu, Liang, Song, Yan and Qin in the north, and was given a sufficient warning to visit the famous mountains in Youzhou, and was detained by Zen Buddhism". Later, I went to Wuling to see Deshan (the master of southern Zen) and declared that "there are hundreds of disciples, and it is difficult to measure them." Xuanjian spoke highly of Yicun, saying, "I have nothing to do with it, but I have it."

In the 11th year of Xian Tong (87), the abbot of Yicun became Guangfu Hospital in Xuefeng Mountain, Fuzhou. From then on, "the sons of the world were released, regardless of China, and they were eager to call." According to Huang Tao's "Inscription on the Master of Fuzhou Xuefeng Mountain", the righteousness has been in the abbot of Guangfu Hospital in Fuzhou Xuefeng Mountain for 4 years, "often without reducing the number of 1,5 disciples".

In the second year of Zhonghe (882), Tang Xizong "gave the title of Master Zhenjue, and still gave it to the suburbs with purple cassock".

According to the Records of Three Mountains, in the year of Tang Long Jiyuan (889), Yicun built a burial place before his death and made his own order.

In the second year of Dashun (891), the king of Min "made his way ... to enrich his life, set up statues and cast bells for it, and when he was strict with his mountains, he welcomed the museum to the first place in the government's things".

In the third year of the Tang Dynasty (93), Wang Shenzhi inscribed the meaning on the stone tablet, and the inscription says, "The Preface to the Difficult Pagoda" (three years after the day), the monk really feels the preface: ... Although the dispersion has not yet arrived, why not preset it! Therefore, stacking stones to form a room, cutting a wooden letter, is like a niche of soil and stones. Everything is ready, head south facing north, lying on Hengshan. I hope that those who are in the same position will not violate my wishes. "

Liang Kaiping showed his illness in the second year (98), and Wang Shenzhi "went to the doctor and learned medicine to teach his teacher". May passed away, with a common life of 87 and a monk's wax of 59. After the death of righteousness, it was hidden in the tower of Xuefeng Temple. At that time, there were only 5, monks, nuns and scholars who were "rushing to Fujian" because of mourning. Min Wang Di's ..... delay is like Chen's sacrifice, which is Gao Zhai Yan ".

under the banner of righteousness, there are many eminent monks. The relationship between the disciples of the inscription and the southern Zen Shaolin. Cloud: Master Zhenjue "There are several people, and the first division is prepared to support Yuansha (now Anguo); Second, you can rest, and you can stay in Yuezhou Cave Rock. The third Zhifu, a disciple of Quanzhou Zhaoqing; The fifth God Yan is also the Gushan of this mansion. The way to divide the lights is all awarded by the holy prize. " "Inscription" specifically pointed out that the writing of this inscription was entrusted to "Master Zongyi of Yuansha, Master Yuanwu of Zhaoqing (Quanzhou) and Master Dinghui of Gushan". It can be seen that Master Yicun inherited the Cao Dong School under the Southern Zen Qingyuan legal system and divided the Zhaoqing Temple in Quanzhou and the Gushan Temple in Fuzhou in Fujian. "Inscription" greatly praised the fact that Yicun's disciples were given purple cassock by the Saint Award. It is said that this way of dividing the lights has aroused great repercussions among Shaolin and Cao Dong School in Southern Zen, that is, "since the capture of Cao Xi by Shaolin, all the monuments have been engraved and praised." This shows that in the late Tang Dynasty, the stronghold of Southern Zen Shaolin in central Fujian was Fuzhou and Quanzhou, that is, Gushan Temple in Fuzhou and Zhaoqing Temple in Quanzhou.

He is the author of Quotations from Zen Master Xue Feng Yi Cun and Xue Feng Qing Gui.