Classical Chinese scolds unfilial children

1. What ancient poems and modern poems scold children for being unfilial? There is Shuang Yan on the beam, a male and a female, a title between two rafters, and a nest with Si Er.

The days and nights in Si Er are very long. It's hard to catch green bugs. Huang Kouyong has many difficulties.

Although I want to cheat, I am not tired. You have to travel thousands of times. You are still afraid of hunger in your nest.

After thirty days' hard work, my thin mother became fatter and fatter, muttering to herself and brushing sweaters one by one.

Once the wings are formed, lead them to the branch of the court. Lift your wings and don't look back. Flying in the wind.

Men and women are singing in the air. The sound does not return. But it was wrapped in an empty nest. Haw was sad all night.

Yan Yan, don't be sad. You should reflect on yourself. Think of yourself as a young day. When you fly high and carry your mother.

My parents thought about it at that time. I should know today.

This song is interesting to read. I can't get tired of it. People who are unfilial in the world should suddenly wake up.

The old man sighed with hunger.

I used to raise my son, but now my son raises his grandson.

When my son is hungry, I will teach my grandson to be hungry. It was interesting at first, but it was delicious. Those children in the world must be born and grown up in time. Mothers make their old relatives cry because of hunger and cold. There are many regrets. As the saying goes, you must save your throat before you die. Don't sacrifice to the mountain after death. Yes

2. In an ancient prose, the father is unfilial to his father, and the son "writes filial piety" to his father in the same way. Zhu Dexiao comes first. With the changes of the times and the progress of society, people have different understandings of the meaning of "filial piety". But in any case, some basic things cannot be changed. For example, "providing for the aged" and "entertaining relatives" means providing parents with material support and spiritual comfort. This is not only the provision of modern law, but also the norm of traditional morality. Parents fully support their children when they are young and strong, but naturally want their children to support and honor them when they are old and weak. Such children and grandchildren, human beings can thrive and society can continue to develop and progress.

There is a folk story in Tujia nationality, which says that a man who didn't want to do his duty to support his father saw that his father was old, so he carried his father to the mountain with a big basket. When his son saw it, he said, "Dad, when you carry grandpa behind the cliff, you must carry the basket back, and I will give it to you later." This reminds those who don't know how to write the word "filial piety": if you are not "filial", your son is just like you! "